sight to me, a widow, with four bonnie boys, with nought to support them but these twa hands, and God’s blessing, and a cow’s grass. I have never liked to live out of sight of this bay since that time; and mony’s the moonlight night I sit looking on these watery mountains and these waste shores; it does my heart good, whatever it may do to my head. So ye see it was Hallowmas Night, and looking on sea and land sat I; and my heart wandering to other thoughts soon made me forget my youthful company at hame. It might be near the howe hour of the night. The tide was making, and its singing brought strange old-world stories with it, and I thought on the dangers that sailors endure, the fates they meet with, and the fearful forms they see. My own blythe goodman had seen sights that made him grave enough at times, though he aye tried to laugh them away.
“Aweel, atween that very rock aneath us and the coming tide, I saw, or thought I saw—for the tale is so dreamlike that the whole might pass for a vision of the night,—I saw the form of a man; his plaid was grey, his face was grey; and his hair, which hung low down till it nearly came to the middle of his back, was as white as the white sea-foam. He began to howk and dig under the bank; an’ God be near me, thought I, this maun be the unblessed spirit of auld Adam Gowdgowpin the miser, who is doomed to dig for shipwrecked treasure,
and count how many millions are hidden for ever from man’s enjoyment. The form found something which in shape and hue seemed a left-foot slipper of brass; so down to the tide he marched, and, placing it on the water, whirled it thrice round, and the infernal slipper dilated at every turn, till it became a bonnie barge with its sails bent, and on board leaped the form, and scudded swiftly away. He came to one of the Haunted Ships, and striking it with his oar, a fair ship, with mast and canvas and mariners, started up; he touched the other Haunted Ship, and produced the like transformation; and away the three spectre ships bounded, leaving a track of fire behind them on the billows which was long unextinguished. Now wasna that a bonnie and fearful sight to see beneath the light of the Hallowmas moon? But the tale is far frae finished, for mariners say that once a year, on a certain night, if ye stand on the Borran Point, ye will see the infernal shallops coming snoring through the Solway; ye will hear the same laugh and song and mirth and minstrelsy which our ancestors heard; see them bound over the sandbanks and sunken rocks like sea-gulls, cast their anchor in Blawhooly Bay, while the shadowy figure lowers down the boat, and augments their numbers with the four unhappy mortals to whose memory a stone stands in the kirkyard, with a sinking ship and a shoreless sea cut upon it. Then the spectre ships
vanish, and the drowning shriek of mortals and the rejoicing laugh of fiends are heard, and the old hulls are left as a memorial that the old spiritual kingdom has not departed from the earth. But I maun away, and trim my little cottage fire, and make it burn and blaze up bonnie, to warm the crickets and my cold and crazy bones that maun soon be laid aneath the green sod in the eerie kirkyard.” And away the old dame tottered to her cottage, secured the door on the inside, and soon the hearth-flame was seen to glimmer and gleam through the keyhole and window.
“I’ll tell ye what,” said the old mariner, in a subdued tone, and with a shrewd and suspicious glance of his eye after the old sibyl, “it’s a word that may not very well be uttered, but there are many mistakes made in evening stories if old Moll Moray there, where she lives, knows not mickle more than she is willing to tell of the Haunted Ships and their unhallowed mariners. She lives cannily and quietly; no one knows how she is fed or supported; but her dress is aye whole, her cottage ever smokes, and her table lacks neither of wine, white and red, nor of fowl and fish, and white bread and brown. It was a dear scoff to Jock Matheson, when he called old Moll the uncanny carline of Blawhooly: his boat ran round and round in the centre of the Solway—everybody said it was enchanted—and down it went head foremost; and
hadna Jock been a swimmer equal to a sheldrake, he would have fed the fish. But I’ll warrant it sobered the lad’s speech; and he never reckoned himself safe till he made old Moll the present of a new kirtle and a stone of cheese.”
“O father!” said his granddaughter Barbara, “ye surely wrong poor old Mary Moray; what use could it be to an old woman like her, who has no wrongs to redress, no malice to work out against mankind, and nothing to seek of enjoyment save a canny hour and a quiet grave—what use could the fellowship of fiends and the communion of evil spirits be to her? I know Jenny Primrose puts rowan-tree above the door-head when she sees old Mary coming; I know the good-wife of Kittlenaket wears rowan-berry leaves in the headband of her blue kirtle, and all for the sake of averting the unsonsie glance of Mary’s right ee; and I know that the auld Laird of Burntroutwater drives his seven cows to their pasture with a wand of witch-tree, to keep Mary from milking them. But what has all that to do with haunted shallops, visionary mariners, and bottomless boats? I have heard myself as pleasant a tale about the Haunted Ships and their unworldly crews as any one would wish to hear in a winter evening. It was told me by young Benjie Macharg, one summer night, sitting on Arbigland-bank: the lad intended a sort of love meeting; but all that he could talk of was about smearing sheep
and shearing sheep, and of the wife which the Norway elves of the Haunted Ships made for his uncle Sandie Macharg. And I shall tell ye the tale as the honest lad told it to me.
“Alexander Macharg, besides being the laird of three acres of peatmoss, two kale gardens, and the owner of seven good milch cows, a pair of horses, and six pet sheep, was the husband of one of the handsomest women in seven parishes. Many a lad sighed the day he was brided; and a Nithsdale laird and two Annandale moorland farmers drank themselves to their last linen, as well as their last shilling, through sorrow for her loss. But married was the dame; and home she was carried, to bear rule over her home and her husband, as an honest woman should. Now ye maun ken that though the flesh-and-blood lovers of Alexander’s bonnie wife all ceased to love and to sue her after she became another’s, there were certain admirers who did not consider their claim at all abated, or their hopes lessened by the kirk’s famous obstacle of matrimony. Ye have heard how the devout minister of Tinwald had a fair son carried away, and wedded against his liking to an unchristened bride, whom the elves and the fairies provided; ye have heard how the bonnie bride of the drunken Laird of Soukitup was stolen by the fairies out at the back-window of the bridal chamber, the time the bridegroom was groping his way to the chamber
door; and ye have heard—but why need I multiply cases? Such things in the ancient days were as common as candle-light. So ye’ll no hinder certain water elves and sea fairies, who sometimes keep festival and summer mirth in these old haunted hulks, from falling in love with the weel-faured wife of Laird Macharg; and to their plots and contrivances they went how they might accomplish to sunder man and wife; and sundering such a man and such a wife was like sundering the green leaf from the summer, or the fragrance from the flower.