Is Ulster Right?

by Anonymous

THE UNION.

We come now to the great turning point in the modern history of Ireland-the Union. It has been so constantly and so vehemently asserted that this momentous event was prompted by the wicked desire of England to ruin Ireland, and was carried out by fraud, bribery, intimidation, and every form of political crime, that not only ordinary readers, but even writers who are content to receive their information at second hand without investigating evidence for themselves, generally assume that no other view is possible. Thus O'Connell boldly asserted that the Irish Catholics never assented to the Union. Others have blindly repeated his words; and from those reiterated statements has been developed an argument that as the Catholics did not assent to the Union, they cannot be bound by it.

I believe that there has been as much exaggeration about this as about most other episodes of Irish history; and that anyone who, fairly and without prejudice, takes the trouble to go through the history of the Union as it may be gathered from contemporary documents, will come to the conclusion that it was devised by great and earnest statesmen who had the good of both countries at heart. As to the means by which it was carried, there is much to be said on both sides of the question; Lecky has stated the case against the Union ably and temperately; other writers, equally honourable, have taken the opposite side. There is at any rate very much to be said for the opinion, that, considering the circumstances and the peculiar constitution of the Irish Parliament, there was nothing which the Government did that was not perfectly justifiable. As to whether it was in accordance with the wish of the people or not, there are several points which ought to be borne in mind but to which sufficient attention is not usually given. A very large part of the nation were ignorant peasants, who did not and could not properly understand the question; and as a matter of fact cared little about it. Then of those who were against the measure, many opposed it not because they wished the existing state of things to continue, but because they thought that the Union would prevent the one object of their ambition-total separation and the establishment of a republic; their opinion therefore has but little weight. When we come to the more educated and propertied classes, it seems that the majority were in favour of the measure; and as to the opinion of the Roman Catholic section (which after all was far the largest part of the nation) I think there can be no doubt whatever. Fortunately it is no longer necessary to wade through the mass of original papers; for the evidence has been so carefully investigated during recent years by various impartial writers, and has been presented to the general reader in so clear and concise a manner that no one now has any excuse for being led away by the impassioned statements of partisan orators. I refer specially to the "History of the Legislative Union of Great Britain and Ireland," by Dr. Dunbar Ingram, published in 1887.

That careful writer commences his work by stating that, dissatisfied with endless assertions unaccompanied by proof, he had determined to investigate the subject for himself, examining closely the original and contemporary authorities. He soon found that there was no evidence to sustain the accusations made against the manner in which the Union was carried; and that all the charges against the Government rested finally on Harrington's worthless romances or the declamatory statements of the Opposition during the sessions of 1799 and 1800, which, when challenged, they declined to substantiate. Then, as he proceeded in his work, he discovered that, after its terms were known and the public had had time for reflection, the Union was thankfully accepted by the two communities which made up Ireland; that the Protestants, after the first burst of clamour, were as a body converted and became well-wishers to the measure; and that the Roman Catholics, after a short hesitation, gave the Union their hearty assent and support. And finally, the whole inquiry left a strong conviction on his mind that the Union was undertaken from the purest motives, that it was carried by fair and constitutional means, and that its final accomplishment was accompanied with the hearty assent and concurrence of the vast majority of the two peoples that dwelt in Ireland.

I feel that I cannot do better than follow some of the lines of his argument.

It is true that in the time of the Plantagenets representatives from Ireland were on several occasions summoned to attend the English Parliament; and that during the Commonwealth Ireland was incorporated with the rest of the Empire and sent members to the Parliaments of 1654 and 1657. These incidents, however, are unimportant; it is more to the purpose to point out that from the time of the Restoration onwards we find a long list of distinguished thinkers recommending such a Union; and in the beginning of the eighteenth century both Houses of the Irish Parliament twice petitioned Queen Anne to the same effect. It may be asked why the English politicians, who were so anxious to bring about the Union with Scotland, turned a deaf ear to these petitions. The answer is simple. The Scotch Parliament was independent, and the impossibility of having two independent Parliaments under one sovereign had become manifest. Trade jealousies had arisen; the action of the Scotch had nearly involved England in a war with Spain; the Scotch Parliament had passed an Act declaring that until provision was made for settling the rights and liberties of the Scotch nation independently of England the successor to the Scotch Crown should not be the same person that was possessed of the Crown of England. The Parliament of England commenced arming the militia and fortifying the towns near the Border. England being at war with France the Scotch Parliament passed an Act allowing Scotchmen to trade with that country; it therefore was a choice between Union and War; and the two countries wisely chose Union. In the case of Ireland, however, England saw no such danger; the Irish legislature was subordinate; Ireland was bound by English statutes; and the Irish Parliament represented not the whole people but only that one section of it which was necessarily bound to the English connection; the Irish petitions for Union therefore remained unheeded. The great Bishop Berkeley, writing in 1735, strongly advocated a union; at a later time Adam Smith wrote: "By a union with Great Britain Ireland would gain besides the freedom of trade other advantages much more important ... Without a union with Great Britain the inhabitants of Ireland are not likely for many ages to consider themselves as one people." But, as we have seen, by the Act of 1782, the Irish Parliament had become independent-that is, it was placed in the same position as the Scotch Parliament had been; and by the Act of 1893, the bulk of the constituencies in the counties had become Roman Catholic. Except in the opinion of thoughtless optimists like Grattan, matters were approaching a deadlock; for sooner or later the Roman Catholic electors would demand representation in Parliament; the borough members would most probably refuse it, in which case war might break out again; and if they granted it, the Irish Parliament, then almost entirely Roman Catholic, would be anxious to break the tie that bound Ireland to England.

But apart from the religious question, it was evident that the constitution, as fixed by the Act of 1782, was fraught with dangers. And it is no answer to say that not many difficulties had arisen in the few years between 1782 and 1799; for, even though that is partially true, the question for a statesman to consider was whether they were likely to arise in the future; and the rebellion, which was still seething, had made this all the more probable. First, on a declaration of war by England, Ireland might refuse to take part in it; and her refusal would paralyse the Empire. As early as 1791, Wolfe Tone had pointed out that Ireland need not embark on the side of Great Britain in the contest which was then pending; and one of his followers had advocated an alliance with France. (This is of all the more importance at the present day, when the Nationalists state that their principles are the same as those of Wolfe Tone.) Secondly, during a war, Ireland might refuse supplies to England. This course was actually hinted at by Grattan. Thirdly, she might provoke a commercial war of rates with England. This course was proposed in the Irish House of Commons in 1784. Fourthly, she might put pressure on the Sovereign to declare war against a country with which England was at peace. This also was proposed in the Irish House, in the case of Portugal. Fifthly, she might differ from England in any international question in reference to the connection between them, as she did in the Regency question. Sixthly, she might refuse-as she did-to make a commercial treaty with Great Britain; and thus keep open the most fertile sources of mutual jealousies and discontent. Grattan's best friends had urged upon him in vain that refusing to assent to a commercial treaty made the permanent government by two independent legislatures impossible, and would bring about separation; he refused to be guided by their advice, and at that time he still had supreme power in the House. It is remarkable that even at a later date, whilst vehemently opposing the Union, he took a delight in pointing out how many ways there were in which an Irish Parliament might injure England; seeming not to realize that he was supplying a forcible argument in favour of the measure he was opposing.

The dangers of the situation were summed up by Pitt in a few words:-"A party in England may give to the Throne one species of advice by its Parliament. A party in Ireland may advise directly opposite upon the most essential points that involve the safety of both; upon alliance with a foreign power, for instance; upon the army; upon the navy; upon any branch of the public service; upon trade; upon commerce; or upon any point essential to the Empire at large." And long afterwards Sir Robert Peel pointed out that within the short period of six years from the establishment of what is called the independence of the Irish Parliament-from 1782 to 1788-the foreign relations of the two countries, the commercial intercourse of the two countries, the sovereign exercise of authority in the two countries, were the subjects of litigation and dispute; and it was more owing to accident than to any other cause that they did not produce actual alienation and rupture.

The idea of a Union was first brought before Parliament by the Lord Lieutenant (Lord Cornwallis) in his speech at the opening of the Session in January 1799. It appeared at first that a majority of the Peers were in favour of the proposal, but a small majority of the House of Commons hostile-some to the scheme altogether, others to its being brought forward at that time. This small majority, however, rapidly diminished; and before many weeks had passed, the Government possessed a majority in both Houses. The citizens of Dublin were naturally strongly against the measure, thinking that it would injure the prestige of the capital; as were also the proprietors of boroughs and the legal members of the House; and soon after the scheme had been proposed, several counties held meetings and passed resolutions against it; but as the year went on, when the details of the measure had been more carefully considered, there was a general change of feeling throughout the country. Lord Cornwallis went on tours both north and south, through both Protestant and Roman Catholic districts, everywhere receiving addresses in favour of the Union from corporations, grand juries, leading residents, and especially from Roman Catholic bodies. And, if we may believe Lord Cornwallis's own letters, these addresses were entirely spontaneous, and represented the real feelings of the community. Before Parliament met in March 1800, twenty-two counties had passed resolutions in favour of the Union; and Lord Castlereagh was able to say in the House that the great body of the landed property of Ireland, and all the great commercial towns except Dublin and Drogheda, were friendly to the measure. The Opposition attempted to meet this by presenting a number of petitions showing that the people of Ireland were against it. Of the fifty-four petitions presented, five were not against the Union at all, but merely requests for compensation in the event of its coming about; three were from individuals or commercial firms; and eight were from Dublin alone. The number therefore was much smaller than appears at first sight. Besides obtaining these petitions, the Opposition also collected a large sum of money for the purchase of seats; in the circumstances and according to the ideas of the time, I do not say that they were in the least morally wrong in doing so; but the fact takes away from the value of the votes given; and it neutralizes anything that was done by the Government in the same way-if it can be proved that the Government so acted.

But as the Roman Catholics constituted three-fourths of the population of Ireland, it is more important to investigate what their feelings were than to scrutinize the division lists of the House, if we wish to ascertain what was really the wish of the nation. Fortunately we have an opportunity of testing whether there is any truth in the statement of O'Connell to which I have already referred-that the Irish Catholics did not assent to the Union. The evidence shows conclusively that the Roman Catholic peerage, episcopate, priesthood and laity all gave the movement their hearty concurrence and co-operation. Lords Kenmare and Fingall assured Lord Cornwallis that the Catholics were in favour of a Union; the entire episcopate-that is, the four archbishops and nineteen bishops, three sees being vacant-expressed the same view by their letters which are still extant or by resolutions signed by them; for instance, the Archbishop of Tuam wrote: "I have had an opportunity of acquiring the strongest conviction that this measure alone can restore harmony and happiness to our unhappy country." The Bishop of Cork wrote: "Nothing in my opinion will more effectively tend to lay these disgraceful and scandalous party feuds and dissensions, and restore peace and harmony amongst us, than the great measure in contemplation, of the legislative Union, and incorporation of this Kingdom with Great Britain. I am happy to tell you it is working its way, and daily gaining ground in the public opinion. Several counties which appeared most adverse to it have now declared for it, and I have no doubt but, with the blessing of God, it will be effected, notwithstanding the violent opposition of Mr. Foster and his party. The Roman Catholics in general are avowedly for the measure. In the south, where they are the most numerous, they have declared in its favour." The Bishop of Ferns presided at a meeting of Catholics of Wexford at which an address in favour of incorporation of both legislatures was signed by 3,000 persons; and throughout the country meetings, presided over by parish priests, were held to further the movement; and the laity were quite as eager as the clergy in the matter. Plowden, the Roman Catholic historian, says: "A very great preponderancy in favour of the Union existed in the Catholic body, particularly in their nobility, gentry and clergy." Thomas McKenna, the Secretary to the Catholic Committee, wrote two pamphlets in the same interest; whilst on the other hand not a single petition against it was presented by any Roman Catholic body.