At its highest point on the north wall the pueblo had three stories, but on the southern side there was but a single story. This building was terraced, one tier of rooms above another. In the corner of the interior of the highest room may still be seen the ancient fireplaces and stones for grinding corn, set in their original positions as used by the former inhabitants. There are no external windows or passages, except on the south side where midway in length is a recess in which was placed a ladder in order to be hidden from view. The inhabitants evidently used the roof of the lowest terrace for many occupations. A birdseye view shows that all the rooms, now roofless, fall into two groups.
In the center of this mass of rooms is a kiva 32 feet in diameter, and around it are three smaller kivas. The size of the large kiva is noteworthy. In the cliff dwellings the kivas were necessarily small because of the limited floor space, but in the surface villages, where unlimited space was available, they were often large. This arrangement of one large kiva and several small ones is common. It might indicate that each clan had a small kiva of its own but that in the major ceremonies, when all of the clans worked together, the large ceremonial room was used. The structural details of the large kiva are identical with those of the smaller ones. The only variation is in the size.
The rooms surrounding these circular ones vary somewhat in form but are, as a rule, rectangular, the shapes of those near the kivas being triangular to fill the necessary spaces. The contents of the rectangular rooms show that they were inhabited. Artifacts were found and indications of various industries as well as marks of smoke from their fireplaces appear on the walls. From the nature of this evidence there is no doubt that Far View House was once inhabited by the people living the same way as those dwelling in Spruce Tree House.
The court added to the pueblo on its south side is enclosed by a low wall. Here were probably performed, in ancient times, the many religious dances and festivals.
Far View House is but one of the 16 pueblos in the Mummy Lake group, and at the period of maximum development could have housed a large population. To the north and east, where the two branches of Soda Canyon join, another large village or group has been located, and one can almost trace the trail across the west fork of Soda Canyon to the neighboring village and imagine the dusky visitors going from one to the other in prehistoric times. Each narrow tonguelike mesa of the Mesa Verde has its ruins of either isolated pueblo structures, or adjacent groups, denoting the widespread distribution of the mesa pueblo builders.
Pottery is the best index as to the chronological sequence of the ruins in the Southwest, and in examining the pottery of some of the mesa-type pueblos it is found that some contain pottery antedating that of the cliff-house culture, while others contain similar types. Undoubtedly, they were simultaneously inhabited, in part at least, and the transitory period was of long duration; but the period in prehistoric time when they were built and later deserted has not been determined. We cannot say from data now at hand when this took place, documentary history affording no help.
The aborigines who lived near these ruins when discovered in 1874 belong to the Utes, a Shoshonean stock who disclaimed all knowledge of the people who constructed these buildings. They avoided them as uncanny and even now can only with difficulty be induced to enter them. They have dim legends of conflicts between the earliest Utes and cliff dwellers. Unfortunately, however, such legendary evidence is not reliable, as the general mythology of these people has been much distorted due to foreign contacts.
OTHER RUINS NEAR FAR VIEW HOUSE
During the season of 1922 excavation and repair work in the vicinity of Far View House was carried on simultaneously. Among the ruins excavated were Pipe Shrine House, One Clan House, Far View Tower, and Megalithic House.