At first, attended by his father and brother, he sojourned with them in Haran; and the family pitched their tents in that spot which was to become in future ages the battle-ground of nations, when the proud eagle of imperial Rome was trailed in the dust, and her warriors and her nobles fell before their fiercer foes. Long ages have intervened since the tents of this Syrian family were pitched by the side of the waters of Charan; and midway between their days and ours, were these waters discoloured with the blood of those who fell in the battle of Charae, so disastrous to Rome, ever haughty, and then exulting in the height of her prosperity. A few wandering shepherds now lead their flocks in the plain in which Sarah and Abraham dwelt, and where Cassius and his legions fell. But a short sojourn was permitted Abraham here. "Arise and depart, for this is not your rest"—and again he listened to the command from above, and gathered his flocks and servants, and girded his loins, and set his face towards the land promised to him, and to his seed after him. And now he left his father and his brethren, and went with his own family, the head of his house, the future patriarch of his race.
Yet he was not alone. The wife of his youth was by his side. In all his wanderings, in all his cares, there was one with him to participate in his joys and to alleviate his sorrows. With him and for him, his wife forsook home, kindred and country. We doubt not that she too shared the faith of Abraham; that she too trusted and loved and worshipped the God of Abraham, and of Shem, and of Noah. Like Abraham, a descendant of Shem,—like him too, she had been trained in the worship of Jehovah. Yet to the faith of the true believer, there was added the strong affection of the wife; and while Abraham went out obeying God, Sarah followed, trusting God indeed, but leaning still upon her husband. In all her future life, she is presented to us the wife; devoted, affectionate, submissive; loving her husband with a true affection, and honouring him by a due deference.
With a beauty that fascinated kings, preserving the charms of youth to the advanced period of her life, she still lived but for her husband; and when even the faith of Abraham failed, and he withdrew from the wife the protection of the husband, and said, "She is my sister," Sarah appears to have acquiesced in a deceit so unworthy of her husband and of herself, merely to insure his safety among the lawless tribes around them.
As we read the story of Abraham's wife, we catch glimpses of ages and nations that were hoar with antiquity, and had passed away when our ancient historians began the record of the past. Nation after nation had perished and been forgotten before the profane historian began his annals. Yet childless, still trusting in the promise of Jehovah, Abraham wandered for many years through the land which was to be given to him, and his seed after him. Now pitching his tent in Moreh; then building his altar at Bethel; then driven by famine into Egypt; then returning to his altar at Bethel,—and there separating from his nephew Lot, because "the land could not bear" both, he fixes his abode in Hebron.
No pictures of pastoral life are more beautiful than those presented in Genesis; and while we contemplate the character of Abraham, we catch occasional glimpses of his household, and of the manners of his age. We see him exercising forbearance and relinquishing the rights of a superior, that there might be no strife between him and his too worldly relative. We see him leading out his own band as a prince, to rescue that same relative,—who, tempted by the promise of large wealth, had chosen a location full of dangers,—and, in the hour of victory, refusing all spoil and showing all honour to the priest of the most high God.
Again he is before us, sitting in his tent in the heat of the day, and hastening to receive strangers,—"thus entertaining angels unawares,"—and then interceding for that city doomed to destruction for the wickedness of the dwellers therein.
And again he appears as the prince, the patriarch, the head of his own family, and high in honour with those around him, ever observing all the decorum and proprieties of oriental life. We see him, too, as one who walked with God; as the priest of his household, presenting the morning and the evening sacrifice; as holding high communion with God in the hours of darkness; entering into that covenant which is still pleaded by those who claim the promise, "I will be a God to thee, and to thy seed after thee."
This promise of a seed, from which was to spring a great nation, "like to the stars of heaven in number," was frequently repeated, yet still deferred. Youth, manhood, middle age, all had passed, and still no child blest the tents of Sarah; and while Abraham still believed, and it "was accounted to him for righteousness," Sarah seems to have felt that not upon her was to be conferred the distinction of becoming the mother of the promised seed. With the warm impulse of the woman, she sacrificed the feelings of the wife and the instincts of the heart, to promote what she doubtless believed to be the plan of God and the happiness of Abraham. There is a deficiency of faith as much to be manifested in the forestalling the plans of Providence as in the denial of the promises of God: and while Abraham still trusted and waited the fulfilment of the promise, Sarah sought, by her own device, to accomplish prophecy and insure the blessing.
In accordance with the usages of those around her, she gave her handmaid to her husband to be his wife, "that their children might bless her age." She doubtless felt herself strong enough in love to Abraham and to Hagar to believe that her affection would embrace their children. But when the trial came, and all the instincts of the heart, all the feelings of the wife revolted, she proved that this violation of a heaven-appointed institution brings only sorrow and strife. Yet there was no alienation between Sarah and Abraham. The wife of his youth was ever dearer to him than the mother of his child.