[p51]
The women of those ages, the reader may imagine, were certainly more completely happy than in any other period of the world. This, however, was not in reality the case.
Custom, which governs all things with the most absolute sway, had, through a long succession of years, given her sanction to such combats as were undertaken, either to defend the innocence, or display the beauty of women. Custom, therefore, either obliged a man to fight for a woman who desired him, or marked the refusal with infamy and disgrace. But custom did not oblige him, in every other part of his conduct, to behave to this woman, or to the sex in general, with that respect and politeness which have happily distinguished the character of more modern times.
The same man who would have encountered giants, or gigantic difficulties, “when a lady was in the case,” had but little idea of adding to her happiness, by supplying her with the comforts and elegancies of life. And, had she asked him to stoop, and ease her of a part of that domestic slavery which, almost in every country, falls to the lot of women, he would have thought himself quite affronted.
But besides, men had nothing else, in those ages, than that kind of romantic gallantry to recommend them. Ignorant of letters, arts, and sciences, and every thing that refines human nature, they were, in every thing where gallantry was not concerned, rough and unpolished in their manners and behavior. Their time was [p52] spent in drinking, war, gallantry, and idleness. In their hours of relaxation, they were but little in company with their women; and when they were, the indelicacies of the carousal, or the cruelties of the field, were almost the only subjects they had to talk of.
From the subversion of the Roman empire, to the fourteenth or fifteenth century, women spent most of their time alone. They were almost entire strangers to the joys of social life. They seldom went abroad, but to be spectators of such public diversions and amusements as the fashion of the times countenanced. Francis I. was the first monarch who introduced them on public days to court.
Before his time, nothing was to be seen at any of the courts of Europe, but long bearded politicians, plotting the destruction of the rights and liberties of mankind; and warriors clad in complete armor, ready to put their plots in execution.
In the eighth century, so slavish was the condition of women on the one hand, and so much was beauty coveted on the other, that, for about two hundred years, the kings of Austria were obliged to pay a tribute to the Moors, of one hundred beautiful virgins per annum.
In the thirteenth and fourteenth centuries, elegance had scarcely any existence, and even cleanliness was hardly considered as laudable. The use of linen was not known; and the most delicate of the fair sex wore woollen shifts.
In the time of Henry VIII. the peers of the [p53] realm carried their wives behind them on horseback when they went to London; and, in the same manner, took them back to their country seats, with hoods of waxed linen over their heads, and wrapped in mantles of cloth, to secure them from the cold.
There was one misfortune of a singular nature, to which women were liable in those days: they were in perpetual danger of being accused of witchcraft, and suffering all the cruelties and indignities of a mob, instigated by superstition and directed by enthusiasm; or of being condemned by laws, which were at once a disgrace to humanity and to sense. Even the bloom of youth and beauty could not secure them from torture and from death. But when age and wrinkles attacked a woman, if any thing uncommon happened in her neighborhood, she was almost sure of atoning with her life for a crime it was impossible for her to commit.