Heaven has not a finer or more perfect emblem on earth than a woman of genuine simplicity. She affects no graces which are not inspired by sincerity. Her opinions result not from passion and fancy, but from reason and experience. Candor and humility give expansion to her heart. She struggles for no kind of chimerical credit, disclaims the appearance of every affectation, and is in all things just what she seems, and others would be thought. Nature, not art, is the great standard of her manners; and her exterior wears no varnish, or embellishment, which is not the genuine signature of an open, undesigning, and benevolent mind. It is not in her power, because not in her nature, to hide, with a fawning air, and a mellow voice, her aversion or contempt, where her delicacy is hurt, here temper ruffled, or her feelings insulted.
In short, whatever appears most amiable, lovely, or interesting in nature, art, manners, or life, originates in simplicity. What is correctness in taste, purity in morals, truth in science, grace in beauty, but simplicity? It is the garb of innocence. It adorned the first ages, and still adorns the infant state of humanity. Without simplicity, woman is a vixen, a coquette, a hypocrite; society a masquerade, and pleasure a phantom.
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The following story, I believe, is pretty generally known. A lady, whose husband had long been afflicted with an acute but lingering disease, suddenly feigned such an uncommon tenderness for him, as to resolve on dying in his stead. She had even the address to persuade him not to outlive this extraordinary instance of her conjugal fidelity and attachment. It was instantaneously agreed they should mutually swallow such a quantity of arsenic, as would speedily effect their dreadful purpose. She composed the fatal draught before his face and even set him the desperate example of drinking first. By this device, which had all the appearance of the greatest affection and candor, the dregs only were reserved for him, and soon put a period to his life.
It then appeared that the dose was so tempered, as, from the weight of the principal ingredient, to be deadly only at the bottom, which she had artfully appropriated for his share. Even after all this finesse, she seized, we are told, his inheritance, and insulted his memory by a second marriage.
THE MILD MAGNANIMITY OF WOMEN.
A late eminent anatomist, in a professional discourse on the female frame, is said to have declared, that it almost appeared an act of cruelty in nature to produce such a being as woman. This remark may, indeed, be the natural [p78] exclamation of refined sensibility, in contemplating the various maladies to which a creature of such delicate organs is inevitably exposed; but, if we take a more enlarged survey of human existence, we shall be far from discovering any just reason to arraign the benevolence of its provident and gracious Author. If the delicacy of woman must render her familiar with pain and sickness, let us remember that her charms, her pleasures, and her happiness, arise also from the same attractive quality. She is a being, to use the forcible and elegant expression of a poet,
“Fine by defect, and admirably weak.”
There is, perhaps, no charm by which she more effectually secures the tender admiration and the lasting love, of the more hardy sex, than her superior endurance, her mild and graceful submission to the common evils of life.
Nor is this the sole advantage she derives from her gentle fortitude. It is the prerogative of this lovely virtue, to lighten the pressure of all those incorrigible evils which it cheerfully endures. The frame of man may be compared to the sturdy oak, which is often shattered by resisting the tempest. Woman is the pliant osier, which, in bending to the storm, eludes its violence.