The first year of the Pilgrim settlement, in spite of that awful winter when nearly half of their number perished, had been comparatively successful. The Pilgrims had planted themselves well, and it is easy to understand why this fact should have appealed to the mind of their governor, William Bradford, as an especial reason for proclaiming a season of thanksgiving. The exact date is not certain, but from the records we learn that it was an open air feast. It is evident that it must have occurred in that lovely period of balmy, calm, cool air and soft sunshine which is called Indian Summer, and which may be considered to range between the latter week of October and the latter week of November. It came at the end of the year's harvest. In confirmation, let us quote from the writing of Edward Winslow, thrice governor of the Pilgrims:
"Our corn did prove well; and, God be praised, we had a good increase of Indian corn, and our barley indifferent good. Our harvest being gotten in, our governor sent four men on fowling that so we might after a special manner rejoice together after we had gathered the fruit of our labors."
We learn that as a result of this hunting expedition they had many wild turkeys, which the women probably stuffed with beechnuts, and they brought home wood pigeons and partridges in abundance. But, it seems, they must have lacked deer, since the Indians, with their king, Massasoit, volunteered to go out and bring in the venison.
One noteworthy fact is the relations that existed between the Pilgrims and the Indians. At this first Thanksgiving feast King Massasoit and ninety of his warriors were present. They entered heartily into the preparations of thanksgiving. What a cheerful spectacle it must have been to see the Indian guests appearing, carrying a many branched buck or a pretty doe, possibly hung across the stalwart shoulders of some giant red man? Shall one doubt that the Pilgrim gravity was for a moment dispelled, when the Indians approached with their delicious contribution to the feast? Can't we hear the welcoming cheer that arose from the throats of those Englishmen, or the clapping of the hands of the younger women as those Indian athletes entered the camp? It is also recorded that from their Indian guests the Pilgrims received clams, oysters, fish and vegetables. What a feast this must have been!
The warriors remained with the Pilgrims for several days, and contended with them in various games or feats of strength and agility. Perhaps Massasoit unbent from his kingly dignity to show how straight he could send an arrow at some improvised target. Maybe some Puritan maiden laughingly tried her hand on an Indian bow. Possibly, too, in the military drill which Miles Standish with his famous regiment of twenty gave, there was intention on the part of the stout little warrior to show the Indian what a formidable foe the white man might be if provoked. At any rate, the friendship, hallowed by thanksgiving hospitality, continued unbroken for nearly half a century.
What a noble, inspiring picture is the history of this first Thanksgiving Day—a picture of piety, of human brotherhood, and of poetry, for which the universal heart of man, when realizing its profound significance, must gladly and proudly give thanks.
For many years this autumnal "feast of ingathering" was merely an occasional festival, as unexpected prosperity or hoped for aid in adversity moved our Pilgrim fathers to a special act of praise. It was not until after the Revolutionary War that this day took on a national significance. George Washington issued the first proclamation in 1795. This will be read by many with deep interest, especially in view of the fact that some persons believe that a national Thanksgiving proclamation is a recent invention in our country. After this date it was only occasionally observed until 1863. It was our Civil War which awakened our national conscience, and since that time every President of the United States has issued a Thanksgiving Proclamation, which has in turn been issued to the different states by their respective governors.
Thanksgiving is a universal holiday; it is for all the people. As heretofore, each year brings new households, enlarged families, increased affections, comfortable homes, plentiful tables, abundant harvests, a beneficent government, free schools, and religious liberty. There is much to be grateful for in our national history. Whatever may have been our sense of past duty, it is the privilege of all to thank God that He has given us the unexpected and unsought for opportunity to relieve much oppression and to extend the blessings of good government and fair freedom to many millions of people.