CHURCH WARDENS. The Office of Church Warden dates from very early times in England, but we have no clear account of its origin. The Church Wardens, of whom there are two in most Parishes, are appointed at a meeting of parishioners held at Easter. The Incumbent has the power of appointing one, the other is elected by the vote of the parishioners. The Church Wardens were originally mere ecclesiastical officers; the State then added various civil functions to the office, such as levying rates, &c., but a good deal of this civil power has now been withdrawn. Their business has become in substance that of assisting in the finances, repairs, warming, &c., of the Church. It is also their duty to complain to the Bishop or Archdeacon if the Incumbent be neglectful or irregular in the conduct of Divine Service.
When Church Wardens have been chosen, they are admitted to their office by the Archdeacon. The office is of one year's duration only. In many larger parishes they are assisted by Synodmen, or Sidesmen.
A Church Warden should be a resident rate-payer; but non-residence is not always a disqualification. The following are certainly disqualified to hold office,—all aliens born, as well as aliens naturalized; all Jews; all children under 10 years of age; all persons convicted of felony; all idiots and insane persons.
CHURCH YARD. The ground adjoining the Church, in which the dead are buried. It is the freehold of the parson, but inasmuch as it was the common burial place, it was fenced and cared for at the charge of the parishioners, who could be rated for it. Recent Burial Acts (which see) have lately given power to laymen to conduct funeral services even in the consecrated Churchyard. Rates have also been done away with, and thus we find the parson burdened with the charge of a Churchyard in which any man, woman, or child, may hold funeral services. The Church of England is the only religious body in England which may not have a distinct burial ground for her dead!
CHURCHING OF WOMEN. From the earliest times it has been usual for a woman after child-birth to come to God's house to offer thanks. It was so among the Jews, although with them the idea of purification is involved as well as of thanksgiving, as it is in the Eastern Church at the present day. In some country places there is an idea that a woman can be "Churched" at home, which is a contradiction in terms.
CIRCUMCISION OF CHRIST. A feast dating from before the 6th century, when a special service was already in use for it. The collect—a translation from an ancient Latin one—sums up well the teaching of the day.
CLERGY. A general name for ecclesiastics of all orders (see Orders), as distinguished from the laity. The word is from a Greek one, meaning a portion.
CLERK. The legal designation of a clergyman is "Clerk in Holy Orders." The Parish Clerk was formerly a person in Holy Orders, but his office, as defined in our Prayer Book, is usually discharged by a layman. The appointment of a Parish Clerk is in the hands of the incumbent, by whom also he may be dismissed; but in some parishes the office is a freehold. The almost universal use of choirs in churches has nearly done away with that strange mode of public worship which consisted of a duet between the parson and clerk. The clerk has certain stated fees for his assistance at marriages and funerals.
CLOISTER. A covered walk attached to monastic and collegiate buildings and Cathedrals.
COLLATION. The appointment to a benefice by a Bishop is called a collation.