COPE, see Vestment.
CORONATION. The solemn religious rite by which a sovereign prince is consecrated to his high office. The Coronation Service is substantially the same as that used in the times of the Heptarchy, and is very valuable as recording certain high religious and political principles prevailing in those early times, and still to be cherished.
CORPORAL, see Altar Linen.
COUNCILS. GENERAL or OECUMENICAL COUNCILS, or SYNODS. Assemblies of Bishops from all parts of the world, to determine some weighty matter of faith or discipline. Of such Councils there have been six received by the whole Catholic Church, but the Roman Church acknowledges several others. Of these six Councils the first four are the most important:—(1) Council of Nice, A.D. 325, summoned by the Emperor Constantine, against the Arian heresy. (2) Council of Constantinople, A.D. 381, summoned by the Emperor Theodosius, against the heresy of Macedonius. (3) Council of Ephesus, A.D. 431, summoned by the Emperor Theodosius the younger, against the Nestorian heresy. (4) Council of Chalcedon, A.D. 451, summoned by the Emperor Marcianus, against the heresy of the Eutychians. The other two generally received Councils are the Second and Third Councils of Constantinople. (See OEcumenical.)
Besides these General Councils, there are National, Provincial, and Diocesan Councils,
COVENANT. A mutual agreement between two or more parties. In the Bible, God is spoken of as entering into covenant with man, as in Gen. xv.8-18; xxviii.20-22; and elsewhere. In an historical sense it denotes a contract or convention agreed to by the Scots in 1630 for maintaining the Presbyterian religion free from innovation. This was called the National Covenant. The "Solemn League and Covenant," a modification of the above, guaranteed the preservation of the Scottish Reformed Church, and was adopted by Parliament in 1643.
CREDENCE TABLE. A table or shelf near the altar, on which the bread and wine to be used in Holy Communion are placed previously to consecration. The word seems to be derived from the Italian credenzare, a buffet, or sideboard, at which meats were tasted in early times before being presented to the guests, as a precaution against poison. It is used for the more convenient observance of the rubric following the offertory sentences, "And when there is a Communion, the priest shall then place upon the Table so much bread and wine as he shall think sufficient."
CREED. There are three Creeds recognised in the Catholic Church—the Apostles' Creed, the Nicene Creed, and the Athanasian Creed. The name Creed is derived from the Latin Credo, "I believe."
The Apostles' Creed, rehearsed in the Morning and Evening Service of our Church, is the most ancient of all creeds, and can be traced back, with few variations, almost to Apostolic times; some indeed allege that it, in its earliest form, is referred to in Rom. vi.17, and 2 Tim. i.13. It is in no way controversial, but is a simple and plain statement of the fundamental truths of Christianity, and being such, a profession of faith in it is demanded of all candidates for Baptism.
The Nicene Creed, which has a place in the Communion Service, is so called from its being drawn up at the Council of Nicaea (A.D. 325). A more distinct enunciation of belief was made necessary by the growth of the Arian and other heresies which denied the Godhead of our Lord Jesus Christ. The latter portion, from "I believe in the Holy Ghost," was added later, viz., at the Council of Constantinople, A.D. 381. Other heresies led to the introduction of the "filioque clause"—"Who proceedeth from the Father and the Son"—at a still later date. This is one cause of the great schism between the Eastern and Western Churches.