EPISTOLER. The 24th Canon directs that "In all cathedral and collegiate churches the Holy Communion shall be administered, . . . the principal minister using a decent cope, and being assisted with the gospeller and epistoler." So, in the advertisements published in the seventh year of Elizabeth, we read, "The principal minister shall use a cope with gospeller and epistoler agreeably."
ERASTIANISM. The heresy of Erastus, a German, born 1524. His main principle was that the source of all pastoral authority is the civil magistrate, who, whether Christian or not, possesses an inherent right to nominate and commission teachers of religion, and is under no necessity of admitting the least difference between priests and laymen.
ESCHATOLOGY. A term applied to doctrines relative to the state after death.
ESTABLISHMENT and ENDOWMENT. These two terms are constantly linked together in the publications of the Liberation Society, and by other enemies of the Church of England, as though they formed one and the same thing. In truth, they are wholly distinct, and are descriptive of two quite different features of the Church of England. It is Established, and it is also Endowed. It is called the former because it is established in this country by the Law of the land, and professes the acknowledged religion of the State. If the Church were disestablished to-morrow she would still continue to be the true Church of God in this country, because her origin, doctrine, and constitution are Apostolic. Besides being called a "State Church," the Church of England has also been called a "State paid Church." It is well to remember that the Parochial Clergy, and all others except Army and Navy Chaplains and the like, do not receive one farthing from the State. The property, or Endowment, of the Church was the voluntary gift of private individuals in all ages, who, out of regard to the spiritual interests of those who lived upon their estates, built churches, and endowed them for the maintenance of religious worship. The State has no right to alienate any portion whatever of that property from the purpose for which it was given. (See Church of England and Endowment.)
EUCHARIST. A term applied to the Holy Communion (which see), derived from the Greek, and meaning, "a giving of thanks." It is used in the Latin version of our Articles.
EVANGELICALS, see Church Parties.
EVANGELISTS. Properly, preachers of the "Evangel," or Gospel, of Christ; Eph. iv. 11. The term now is limited to the four writers of the Gospel.
EVES, or VIGILS. The nights or evenings before certain Holy Days of the Church. A list of days which have vigils may be found in the beginning of the Prayer Book, in the table of the Vigils, Fasts, and Days of Abstinence, to be observed in the year. (See Vigil.)
EVEN-SONG. Evening Prayer. The word occurs in the table of Proper
Lessons at the commencement of the Prayer Book. (See Morning
Prayer.)
EVOLUTION. A name given to the theory of the origin of animal life, set forth by certain scientists. Thus they tell us that the account given us in Genesis of the Creation is certainly wrong. That man was not created as man, but that he has grown to be what he is through a series of stages. According to Professor Haeckel, the pedigree of man is as follows:—1. Monera—formless little lumps of mucus matter supposed to be originated by spontaneous generation. 2. Amoebae—a little piece of protoplasm enclosing a kernel. 3. Synamoebae—a collection of Amoebae. 4. Planaeada. 5. Gastraeada, or primaeval "stomach animals." 6. Turbellaria, or worms of a very simple kind. 7. Scolecida, worms of a higher class. 8. Himatega, or worms of a higher class still. 9. Acrania, or skull-less animals. 10. Monorrhina, or animals with one nostril. 11. Selachii, or primaeval fish. 12. Dipneusta, or mud-fish. 13. Sozobranchia, or gilled amphibians. 14. Sozura, or tailed amphibians. 15. Protamnia. 16. Primary Mammals. 17. Pouched animals. 18. Prosimiae, or semi-apes. 19. Tailed Apes. 20. Man-like Apes. 21. Ape-like Men. 22. Men.