SACRISTAN. The person to whose charge the sacred vestments, &c., in a Church are committed. The word is now corrupted to sexton (which see.)
SACRISTY. The place in which sacred vestments, &c., are kept, answering to the modern vestry.
SAINT. Holy. The Apostles in their Epistles use this word simply for baptized believers, that is, for all Christians. (See Communion of Saints.)
SAINTS' DAYS. The Church of Rome commemorates an enormous number of holy men and women who have lived and died following in the footsteps of Christ. But at the Reformation it was decided to celebrate in the Church of England only the festivals of the principal saints mentioned in the New Testament. If the line was not drawn there, it was difficult to say where it should be drawn. When two Holy-Days occur (i.e., fall on the same day), the service appointed for the superior day should be used, but in certain cases the Collect for the inferior day should be used after the Collect for the superior day. As a general rule, a Saint's Day, or Holy-Day, takes precedence before an ordinary Sunday.
SALVATION ARMY, THE, was commenced as a Christian Mission in 1865, by its present "General," then known as the "Rev." W. Booth, formerly a minister of the Methodist New Connexion. In 1878 the name "Salvation Army" was assumed. In 1880 the Army was established in the United States and in France, and a weekly newspaper called the "War Cry" was issued, which has now (1883) reached the sale of 400,000 copies. In 1882 the "Army" had in Great Britain 420 stations, or corps; 980 officers (as the missionaries, male and female, entirely engaged in the work, are called); and held 7,500 services weekly in the streets, and in buildings bought, built, or hired for the purpose.
"Every member or soldier of the Army is expected to wear an 'S,' meaning Salvation, on the collar, and those who can, provide themselves with a complete uniform of dark blue cloth thus marked."
The grotesqueness, not to say irreverence, of many of their proceedings, and much of their language; the noise, excitement, and display which always accompany their work; the silly affectation of constantly using a quasi-military phraseology, and some other features of the movement, do not commend it to sober-minded Christians; while the unauthorised celebration of the (so-called) Sacrament of the Lord's Supper condemns it in the eyes of the Church.
SANCTIFICATION. Holiness; the effect of the Holy Spirit's work upon the heart of man, (See Justification.)
SANCTUARY. The place within the Septum, or rails, where the altar stands in the Christian church. The term is also used of the privilege of criminals, who, having fled to a sacred place, are free from arrest so long as they remain there. This custom of "Sanctuary," which is now almost wholly done away with everywhere, arose from Deut. xix. 11, 12, and Joshua xx.
SARUM, THE USE OF. In the early Church in England every Bishop was allowed to ordain rites and ceremonies, and prayers for use in his own diocese. The exercise of this power, in process of time, caused a considerable variety in the manner of performing Divine Service; and the custom of a diocese in its ceremonial, mode of chanting, &c., became a distinct Use, and was known by the name of that diocese. Thus gradually the Uses, or customs, of York, Sarum (or Salisbury), Hereford, Exeter, Lincoln, Bangor, and doubtless others of which the records have perished, were recognised as defined and established varieties of the Ritual of the English Church.