We have now described the history and aspect of the two customs, and will conclude the subject by remarking that a man is morally and physically entitled to but one wife, and that a plurality is a great wrong to the female and in total opposition to the ordinance of nature. Wherever polygamy is the custom the female is held in slavish subjection. It only prospers in proportion to the ignorance of the sex. Intelligent and civilized woman will always rebel against such debasement and servitude.

MARRIAGE CUSTOMS.

It would probably be interesting to many to describe the marriage ceremonies observed by different nations, but to enter into a descriptive detail would occupy too much space. It is sufficient to say that while some wives are wooed and won, others are bought and sold; while in some countries the husband brings the wife to his home, in others, as in Formosa, the daughter brings her husband to her father's house, and he is considered one of the family, while the sons, upon marriage, leave the family forever. In civilized countries, the ceremonies are either ministerial or magisterial, and are more or less religious in character; while in others, less civilized, the gaining of a wife depends upon a foot-race, in which the female has the start of one-third the distance of the course, as is the custom in Lapland. In Caffraria, the lover must first fight himself into the affections of his ladylove, and if he defeats all his rivals she becomes his wife without further ceremony. Among the Congo tribes, a wife is taken upon trial for a year, and if not suited to the standard of taste of the husband, he returns her to her patents. In Persia, the wife's status depends upon her fruitfulness; if she be barren, she can be put aside. In the same country they have also permanent marriages and marriages for a certain period only—the latter never allowed to exceed ninety years.

In fact, the marriage ceremonies differ in nearly all countries. To us some may appear very absurd, and yet our customs may be just as amazing to them. It matters but little how a conjugal union is effected so long as sanctioned by law or custom and it obligates the parties, by common opinion, to observe the duties pertaining to married life.

THE BASIS OF A HAPPY MARRIAGE.

The state of conjugal union should be the happiest in the whole of the existence of either man or woman, and is such in a congenial marriage. Yet in the history of very many marriages contentment or happiness is palpably absent and an almost insufferable misery is the heritage of both parties. It is therefore important that previous to the marital union the parties should take everything into consideration that fore-shadows happiness after marriage, as well as everything calculated to despoil conjugal felicity.

The first requisite of congenial marriage is love. Without being cemented by this element the conjugal union is sure to be uncongenial. It is the strongest bond, the firmest cord, uniting two hearts inseparably together. Love for the opposite sex has always been a controlling influence with mankind. It is the most elevating of all the emotions and the purest and tenderest of all sentiments. It exerts a wonderful power, and by its influence the grandest human actions have been achieved. Of what infinite worth it is to either sex to be compensated with a worthy and satisfying love, and how ennobling to the impulses and actions it is to bestow the sentiment upon one worthy to receive and willing to return.

LOVE IS THE MAINSPRING

that regulates the harmony of conjugal life, and without it there is a void in the machinery, productive only of jars, convulsive movement, and a grating and inharmonious action. The soul yearns for love and to love, and unless the desire is compensated human life is a blank and becomes a purposeless existence. Love ever stimulates the good and suppresses the bad, if kept in a proper channel and guided by pure affections.

Another requisite of a happy marriage is health. No person has a moral right to engage in wedlock who cannot bring to his partner the offering of good health.