The progress in the spiritual condition of the congregation at Ars necessarily became known in the surrounding country and Father Vianney's fellow priests of other parishes begged him to help them in the pulpit and confessional. These requests Father Vianney never refused, so that, in the space of two years, he became the real apostle of the cathedral circuit. So great was the success of his spiritual labors that the faithful who desired his assistance no longer waited until he should come again to their parishes, but themselves visited him at Ars. Soon the high road to Ars was filled with pedestrians and vehicles carrying a great number of visitors, and this procession of pilgrims increased when reports were spread of the miracles which took place at Ars.

[C]HAPTER III.

THE "HOUSE OF PROVIDENCE" AND THE TRIBULATIONS.

IN 1825, seven years after Father Vianney had been appointed to the parish at Ars, he resolved upon a new and important undertaking. He wanted to bring together in one home all the neglected poor and orphan children of Ars and the surrounding country, and to provide at one and the same time for both their physical and spiritual needs. Facing the village green there stood a desirable house, which he would gladly have acquired for this purpose. One day he received from an anonymous donor a considerable sum of money for charitable purposes. He immediately betook himself to the owner of the house in question, and without much difficulty was enabled to purchase it. And this was the beginning of the "House of Providence."

As directresses for this home he selected two young women of the parish and placed them in charge, but without imposing upon them any religious vows. The home soon sheltered many little ones, either neglected or homeless, who were fed, clothed and cared for, and whose instruction in the catechism Vianney took upon himself daily. By degrees the grown up parishioners came to assist at these instructions, which took the place of those which had been held in the parish church.

This home was maintained by Father Vianney for twenty-five years. For its financial support he made use of the alms given to him, and it frequently happened that sums of money to be used in charity were transmitted to him most unexpectedly and at times when the home was in greatest need. Relief sometimes came in a manner which excludes the idea of human intervention. Among other incidents observed by many witnesses it is related that one day there was no flour for the day's supply of bread and no money with which to purchase any. Everyone whom Father Vianney approached upon this subject seemed either to be unable or unwilling to relieve him, so that the curé imagined himself almost forsaken.

Never before had he felt so miserable. Then he remembered St. Francis Regis and deciding to seek heavenly intercession, he took the relics of the saint and carried them to the store-room, concealing them under the remnant of grain that lay there. Next day the caretakers of the home came and again reminded the pastor that there was nothing left to eat in the house. Father Vianney, weeping, exclaimed: "Then we must send our poor children away!" Nevertheless he betook himself with one of the care-takers to the store-room and, with great anxiety, opened the door, when, behold the store-room which had been empty was found to be filled with grain.

It was on such an occasion as this that Father Vianney's sanctity manifested itself. Instead of welcoming this public miracle with joyful satisfaction he felt on the contrary, deeply humiliated, because of his having previously given way to discouragement. He hastened to the children of the home and exclaimed in self-accusation "Behold, dear children, I mistrusted the good God. I was about to send you all away, and for this He has well punished me!"

The report of this miraculous supply of food was quickly circulated. The whole congregation visited the store-room; everyone could convince himself of the truth of the matter. Later, Bishop Devie, of Belley, inquired personally into the matter and found the facts to be as above stated.

Now, great graces in the lives of holy persons are never bestowed without great trials, and the good curé was no exception to this rule. During the ten years of his ministry he had suffered from suspicion, distrust and calumny. His enemies had criticised his actions and had held him up to derision. He had even been threatened with violence. Among those who attacked him were some of his own colleagues in the ministry, who were greatly angered because their parishioners flocked in numbers to Ars to ask advice and counsel of one whom they had called the inexperienced and ignorant priest. Of course Father Vianney's own behavior gave no little reason for their disparaging opinion of him, for, in his humility, he had several times declared himself to be a worthless and incapable servant of God, an opinion which undoubtedly he sincerely held.