Just as the boy arrived at the age of reason the churches of France, in consequence of the outbreak of the Revolution, were closed, and the priests banished. This was a severe trial for so devout a child, for at that early age he was sensible of the high importance of the Apostolic teaching, and in his eagerness to promote the love of God he gathered the village children about him and preached impressive sermons to them in his simple but earnest way.

The young missionary became acquainted in those evil days with many worthy priests, men who counted the threats and fury of the revolutionary heroes as nothing, when it was a question of saving souls and so unnoticed the fervent desire took possession of the boy's soul that he might one day be a priest and work for the glory of God and the salvation of souls. It was during those darkest hours for the Church in France, that Jean, with a number of other children, met in private to be prepared for the reception of his First Holy Communion. With what holy rapture did he approach the table of the Lord. That event was ever held in cherished remembrance by all who participated in it.

Many years elapsed from the day the youth received his First Holy Communion to that other day when he began his studies for the priesthood. Divine Providence willed, first of all, that his piety should be trained under the guidance of his good and worthy parents. His daily work was divided between prayer and work, or, to speak more correctly, his work was a continuous prayer. The life of his Divine Master, with its miracles and sufferings, supplied him with inexhaustible material for meditation. At the close of the day's work and in the company of his mother and sister Catherine, he read the Holy Scriptures and the lives of the Saints.

Being an extremely diligent and painstaking worker, and because of his uniform meekness of character, he was a great favorite at home as well as among his companions outside. Even upon boys who took no pains to be good, Jean's purity of heart made such an impression that they would cease their disedifying conversation whenever he approached.

Meanwhile Jean had hoped and prayed that he might become a priest, but he completed his seventeenth year without having yet begun his education so necessary to the fulfillment of his desire. Such a result seemed to be all the more impossible of accomplishment inasmuch as his father declared point-blank that he had no money to spare for his son's education.

In 1805, however, a ray of light appeared. The churches were re- opened following the conclusion of the concordat, and the Rev. Father Bailey, one of the zealous missionaries of the period, was appointed pastor of Ecully, a village adjacent to Dardilly. One of his early works wras the establishment of a seminary for the education of youth for the priesthood. With his father's approval, Jean, then 19 years old, presented himself to Father Bailey. The latter had been aware for a long time of the young man's great piety, received him most kindly and admitted him as a student.

Thus it came about that Jean sat in class with boys much younger than he was. Had he been under instruction sooner it would not have been so very hard for him to learn, as he had a fair capacity for ordinary studies. But because he was only beginning at an age when most youths have already mastered the rudiments, his studies occasioned him much trouble; he was slow to learn and what he did learn he retained only imperfectly. The study of Latin was for him particularly difficult.

In his need he turned to the Blessed Virgin and to St. Francis Regis, the Apostle of Vivarais, to whom he had been devoted since childhood. He undertook a pilgrimage to the latter's tomb at Louvesc to beseech his help. His faithful confidence was rewarded and from that time on he experienced fewer difficulties in his studies. When, in after years, Jean was appointed pastor at Ars, he gratefully remembered the saint's assistance and brought his statue into the parish church and zealously promoted devotion to him.

Hardly had Jean begun his studies when an unfortunate obstacle arose. Napoleon I, at that time holding the destiny of France in his hands, needed troops for his Spanish campaign. These were raised by conscription, and notwithstanding the pleadings of his relatives and of several influential persons, Jean was drawn for military service. The sorrow which he experienced at this sudden interruption in his studies was so acute that he became seriously ill and had to be taken to the hospital, first at Lyons and later at Roanne, the troops meantime having departed for the Pyrenees. As a matter of fact it came about that after a long absence from home, Jean was enabled to return to his native village without having performed any actual military services.

In 1812, after close application to his studies, Jean was so far advanced as to be permitted to commence the study of philosophy at Verrieres. He was now in his twenty-seventh year, and there found himself one of two hundred pupils, all younger than he. Another bitter trial now awaited him, for, a few weeks afterwards, he was declared disqualified to take the course in philosophy in the Latin tongue, and with six other students he had to attend this course in the French language.