The Moravians in Labrador

by Anonymous

Lovely however, and heart-cheering as this delightful period was, it is not to be imagined that it was a period of unmingled joy; there were several instances in which strong and violent emotions were succeeded by coldness, formality, and hypocrisy, and in some cases by open apostasy, or by unequivocal marks of reprobation. The most remarkable were Kapik and Jacob; the former had been baptized by the name of Thomas, and his declarations breathed, or seemed to breathe, the very essence of a more than ordinary spirituality. "I have no other desire," said he upon one occasion to the missionaries, "but Jesus my Saviour, who has had mercy even upon me, the very worst of men; and I pray, that I may now give him joy, and cleave to him to the end. Alas! alas! that I have known him so late! Formerly I could not believe one word of what your predecessors and yourselves told us of Jesus, and of the necessity of believing on him, and becoming his property. I only laughed, and mocked, and gave pain and trouble to my teachers. But how is this? I now believe it all, and our Saviour has so powerfully drawn my heart towards himself, that I can find no words to describe what I feel." By this and similar speeches he so far imposed upon the brethren, that they believed him a humble follower of the good Shepherd, and a true child of God.

But being attacked, autumn 1806, by a malignant disorder somewhat resembling the smallpox and measles, which raged in the settlement, the severe pain he suffered from the virulence of the disorder, as the irruption in his face struck inward, and assuming a cancerous form destroyed his upper jaw bone, he became impatient, forsook his professions of confidence in the Saviour, and sought for help in heathenish practices, and if he had had opportunity would have proceeded to greater lengths in these abominations, than ever before. His behaviour in his family too, had become very oppressive, and all the kind exhortations, as well as the serious remonstrances of the missionaries, produced no effect; even after he recovered, he remained quite hardened. He some years afterwards professed sincere repentance, but his artifice had been so deep before, that the missionaries could only say, that nothing was impossible to God.

Jacob came first to the brethren at Nain. He was in the beginning apparently very earnest in seeking his soul's salvation and was baptized in 1801. But he afterwards fell into temptation, and again took refuge in his old practices, playing at the same time the part of a most consummate hypocrite: being discovered, he was excluded; yet when his health began to decline, the missionaries waited upon him, and as they saw him drawing apparently near his end, were the more earnest in exhorting him to turn to Jesus, who alone could deliver him from the bondage of sin and Satan. For some time he seemed to attend to their advice, but his last days and final exit out of the world, gave sufficient proof that his heart was untouched. As his pains increased, his impatience increased with them. He demanded with violent cries that a knife might be given him to stab himself, which being refused, he called for a rope, and persisted with such vehemence that his wife and son, wearied out by his constant shrieking, gave him one, with which he put an end to his own existence. Lamentable as these awful examples of the deceitfulness and depravity of the human heart were, yet they operated more powerfully than many exhortations, in inculcating upon the baptized the solemn warning, "Let him that standeth take heed lest he fall."

At the same time there wanted not instances of an opposite description, to prove the reality of God's work, and the power of divine grace, to recall and establish the deluded wanderer, and to preserve the humble believer amid the strongest temptations and the sorest trials; to enable him to maintain a consistent conduct through life, and to seal the sincerity of his faith by a peaceful, if not a triumphant death. Early in the year, Judith, a full communicant, died. She had come to Hopedale with her husband, Tuglavina, and always conducted herself with great propriety. After his death she married Abel in 1801, and with him came to live at Hopedale, 1804. When the awakening took place she was greatly enlivened; but like many of the old baptized people, who thought themselves converted because they had some knowledge, and a fluent way of expressing themselves on religious subjects, she did not at first shew much of the Divine life in her soul; till by the powerful work of the Holy Ghost she was brought to see and acknowledge herself an unworthy sinner, and no better than those who were just then alarmed and brought from darkness unto light, and from the power of Satan to the living God. Before partaking for the last time of the Lord's supper, she was much affected. "I perceive now," said she, "that I am a great sinner, and am so ashamed that I dare hardly open my lips, for it is clear to me that I am far behind others in love to our Saviour. It appears as if he and I were yet strangers to each other, and I can do nothing but weep for him." Afterwards she became composed, and earnestly longed after communion with God. In her last illness, however, she showed much uneasiness of mind, as if something disturbed her peaceful expectation of dismissal. Brother Kohlmeister, who visited her very faithfully, encouraged her to look up to Jesus, the author and finisher of our faith; and on one occasion, particularly, offered up a most fervent prayer to the Lord that he would remove all her doubts by a full assurance that her sins were forgiven through the merits of his precious blood, during which the poor patient and all present melted into tears, and felt that their prayer was heard and answered. Then she unbosomed herself to her teachers, and confessed that she had hitherto concealed some deviations which burdened her conscience, and which she must make known before she departed. Having done so, she declared her firm trust that God her Saviour would wash away all her sins and remember them no more; after which she exclaimed, "Now I am ready, and will go to Jesus. He will receive me in mercy just as I am, for he has died for me." She now lay still in the joyful hope of being soon released. Both the missionaries' wives and Esquimaux sisters visited her frequently, to whom she declared the happiness of her soul; and on the night previous to her departure, conversed in a most edifying manner with those that watched with her of the near prospect she had of seeing her Saviour face to face. She requested her husband to bring her clean white dress, which she always wore at the Lord's supper, and to dress her in it after her decease. Her two youngest children she earnestly recommended to his care, and that they might be instructed in the ways of the Lord; and sent a message as her last will, to the two eldest who live at Nain, that they should remain with the congregation, and devote their whole hearts to Jesus. When the sisters took leave of her with a kiss, she exclaimed with joy in her countenance, "I shall now go to Jesus and kiss his feet, adoring him for all his love to me, and that he has redeemed me also, a vile sinner, and called me to eternal life."

Joanna, who died in child-bed, was another example of the faithfulness and rich mercy of the Redeemer; in the autumn, a wild ignorant savage, she came to the settlement with her husband Aulak, and when asked what was her intention in coming—if she wished to be converted? answered, "That's more than I know. I follow my husband, and as he chooses to live here, I will live here too!" But soon after she learned to know what true conversion of heart means, and would not be satisfied with any thing of a superficial nature. "She cried to the Lord for mercy, and obtained," says the diary, "real saving faith; it was surprising to observe how well she comprehended the meaning of the gospel, and in how clear a light the mystery of the cross of Christ was revealed to her soul, insomuch that she could apply to herself the sufferings of Jesus, as meritorious and allsufficient for the remission of sin, and the sanctification of soul and body. She adored the crucified Jesus in truth, as her Redeemer, and nothing was so delightful to her, as to hear of him, and all he had done and suffered, to save her from sin and destruction. She sought him with earnestness, and found rest for her soul in his sufferings and death. Her whole walk and conversation, from the time she joined the church, testified of the new birth which had taken place within her, and of a total change of heart and sentiment. Immediately after her delivery, there appeared symptoms of inward inflammation. She lay still and resigned to the will of the Lord, and seemed to take no more notice of any thing that was said; but towards morning, raising herself up in the bed, she exclaimed, 'Jesus is coming, and I am ready to meet him; a very short time will bring me to him. Jesus' bleeding love is not cold toward those who are longing for him.' So composed was she, that, observing the place dark, she desired them to 'trim the lamps, and make the room light and pleasant,' and when the company present proposed to join in a hymn, but could not immediately remember a suitable one, she herself pointed out that hymn of praise, 'Unto the Lamb of God,' at page 92. of the Hymn book. After it was ended, she fainted, and sunk down upon the bed; her sight and hearing failed, and she fell gently asleep in Jesus." During her short Christian career, she had become universally beloved; and the happy manner in which she left the world, made a deep impression upon the minds of the Esquimaux, "stronger," say the missionaries, "than all our words could do."

Previously to the administration of the Lord's Supper, the missionaries usually have some conversation with the communicants, and at this time they were greatly refreshed by their simple, artless declarations. One said, "I am struck with astonishment when I reflect that Jesus can, and does receive such abominable creatures as I am. Indeed I am one of the worst, but his love is infinite. He bled and died for me, that I might be saved. Oh! how often have I crucified him afresh by my sins, and bid defiance to his mercy. But now he has forgiven me, and granted me to hunger and thirst after him. I pray to him continually that he would not forsake me, for I can do nothing of myself as I ought. The holy communion is, every time that I enjoy it, more valuable to me, because I feel the power of my Saviour's death, more than I can express in words." Another: "I have now only one object, and that is Jesus; may I never more part with him. Since I have had the favour to partake of his holy body and blood in the Sacrament, I continually cry to him to keep me under his direction, and to preserve me from the evil one, for I am indeed weak. He alone is my strength and refuge."

A peculiar blessing also attended the administration of the ordinance, not only to those who partook, but to those, likewise, who were permitted to be spectators. At Nain, in the month of February, when that holy feast was celebrated, three Esquimaux, Joseph, Lydia, and Kitura, were present as candidates, and Sarah with a view to confirmation; the three women were so much affected that they cried and sobbed aloud, and after the service was concluded were so overpowered that they could hardly stand, and still continued weeping. Being brought into the mission-house, when they recovered themselves they said they were so overcome by a sense of the presence of the Lord Jesus, that they knew not where they were nor what they did. They wept on account of their unworthiness, and would now give their whole hearts to him who died for them. On the following day Sarah came, and brought all the metal rings with which she had decorated her fingers after the Esquimaux fashion, and wished to part with them, and assigned as her reason, that she wished to delight herself in nothing now but Jesus. Lydia, Louisa, and others followed, and brought their pearl ornaments to dispose of, as they thought it improper for Christian women to be gaudily decked out in costly pearls; and this they did spontaneously, without being spoken to by the missionaries, who never begin with finding fault with the dress or ornaments of inquirers.

Before the Esquimaux set out for their fishing or hunting stations, the members of the church usually partook of a love feast together, and united in thanksgiving and prayer for the mercies they had received, and for the continuance of the Divine blessing. Siksigak, now named Mark, and Joseph, at their return, having been remarkably successful, treated all the inhabitants of Nain with a meal of seals' flesh. The entertainment was given in the open air, and Mark opened it in an edifying manner by singing some verses of a hymn expressive of thanks to their heavenly Father, for providing for their bodily wants, in which all the Esquimaux joined most devoutly, exhibiting a very different scene from the riotous gluttony of the heathen.

After the people reassembled at the end of the season, the winter arrangements were made. The communicants were divided into classes, male and female, the former under the care of the missionaries, and the latter under that of their wives. In their meetings the conversation was unrestrained and profitable, many little grievances were done away, and brotherly love promoted. "That of the communicant sisters," the diary of Dec 11 remarks, "was remarkably lively; their conversation treated of the great love of the Saviour in dying on the cross to save them from death, and their own unworthiness to be so highly favoured as to be permitted to approach unto his table, and there to feed on him by faith, and to experience the power of his sufferings and death in the quickening of their souls." They added, that upon that occasion they sometimes felt a desire to depart out of the world, to see him face to face, and thank him for his mercy revealed to them. Mark thus addressed his countrymen: "If we who belong to this class are with our whole hearts converted to Jesus, and determine, by his help, to put aside all the old deceitful and evil ways, and give ourselves up entirely to him, then we shall feel his power within us. It has been a very painful thing for me to leave my brethren at Hopedale, but I shall live here with pleasure if I perceive that we are come together with a view to belong to our Saviour, and in truth to believe on him, and to become his faithful followers. I am indeed not fit to teach you, but yet I wished to say what I hope from your love, and our being bound together in one mind, to live unto the praise of God. You all know that formerly I led a very wicked life, but at Hopedale Jesus Christ called me by his powerful voice, saved me from death, and forgave my sins. As my conversion to him began at that place, I feel a peculiar attachment to it." He was heard with great attention, and all exclaimed, "Yes! we all desire to become such people, over whom Jesus may rejoice, and pray him to grant us all true conversion."

The children likewise had their meetings, in which they sung hymns and prayed, during which they were frequently so sensibly affected that they would burst out into weeping. A boy who gave evidence of being truly awakened, called upon the missionaries and told them, "We boys have been sitting together by ourselves and speaking, both of our own sinfulness and of the mercy we have experienced from our Saviour. At the close of our conversation we kneeled down and prayed to him in fellowship, that he would deliver us from all power of sin, during which my heart grew so warm that I felt it penetrate to my feet"—a phrase used by the Esquimaux to express great inward joy. "Jesus," continued he, "was very near us. I will give him my whole heart as his property." The schools were diligently attended, both by young and old, whose improvement in Christian knowledge, and in the facility of reading, advanced steadily, while several among the scholars evinced a strong desire to know Jesus, and live to him. But at Okkak in the following year an unusual emotion appeared among the scholars. One day, while the teachers were closing the schools as usual by singing a verse, there arose such an affection of heart, that all melted into tears, and at last without any direction they all fell on their knees. The missionary, therefore, who was keeping the school knelt down also, and was powerfully excited to fervent prayer for these dear little ones, commending them to the grace of the Saviour, that he would preserve them from the many snares of Satan, and sanctify and build them up in the faith. Some of the more advanced youths gave the missionaries much pleasure by their simplicity and frankness in speaking of their hearts; two of them—companions—conversing with one of the brethren, said, "When we are out together hunting we speak of Jesus and pray to him, and often feel such power and happiness in thinking of him that we weep for joy. But how is it that we have so long heard of him, and he is but just now become precious to us?" They could not explain the phenomenon; but they felt that a long train of historical proof, or of external evidence, was unnecessary to establish the authenticity of the gospel-message. "How is it," added one of them, "that formerly I used to think—It is all fiction! There is no Jesus! And now I know in truth that Jesus lives and loves me, and sometimes draws so near to me that I weep for gratitude and delight. To him I will give myself both soul and body."