When missions were first commenced among the Greenlanders, they had had but little intercourse with Europeans: it was different when the brethren visited Labrador—the Esquimaux had been long acquainted with Europeans, but of the baser sort, and had lost many of the original features of savage life, without, however, gaining any thing better in their place. Their communication with these wretches, who disgraced the term civilized, corrupted their morals, and did not improve their knowledge, taught them wants, without teaching them how to supply them, except by theft. When the missionaries latterly came in contact with Esquimaux, who were previously unacquainted, or but little acquainted, with white men, they found them comparatively mild and honest. On a voyage of observation, they landed at Nachrack, and they report, "We found," say they, "the people here, differing much in their manners from the people at Saeglak. Their behaviour was modest, and rather bashful, nor were we assailed by beggars and importunate intruders. We had no instance of stealing. Thieves are considered by the Esquimaux in general with abhorrence, and with a thief no one is willing to trade." Latter voyagers have borne similar testimony to their brethren still further north; but their honesty seems to have arisen from the want of temptation; for the same missionaries add: "We have discovered that this propensity is not altogether wanting in the northern Esquimaux, who now and then, if they think they can do it without detection, will make a little free with their neighbour's property." And a further acquaintance with the natives discovered to the northern navigators, that first impressions are not always to be relied upon, for even the fair damsels could slyly secrete pewter plates, spoons and other valuables in the capacious trunks of their hose-boots; but those near the European settlements had improved in wickedness, and got ingrafted on their own vicious propensities new branches of more vigorous and productive mischief. They were in truth in a situation peculiarly adapted to shew the power and the necessity of the gospel for reclaiming the moral wilderness, for in them it had to overcome the worst vices of barbarous and civilized men.

Their religion too appears to have received no more improvement than their morals; from their neighbourhood to nominal Christians their creed remained much the same. They believed that Torngak, under the figure of an old man, dwelt in the waters, and had the rule over whales and seals, and that a female demon, Supperguksoak, under the form of an old woman, resided in the interior, and reigned over the land animals. But the Angekoks had assumed a secular power, which they did not possess in Greenland, and exercised at once the office of priest and a chief, of a sorcerer, a thief, and a murderer. Of this several examples will be found in the subsequent narrative, as well as instances of their ridiculous incantations: the females, in some cases, showed the authority and influence of their husbands. Their notions of futurity were gross and sensual, the highest enjoyment of the soul after death, being made to consist in successful hunting and gluttony; the sorest punishment, in poverty and hunger.

The Esquimaux on the east coast of Labrador, may be divided into two sections: those in the south, who seldom come farther than Kangertuksoak, about twenty miles north of Okkak, which lies 57°, 20 m. N.L.; and those of the north, who seldom come farther south than Nachrack 59° —m. Saeglak lies between, and in winter is visited by both in their sledges. Those in the north still retain the original native furniture, wooden bowls, and whale-bone water buckets, large and small lamps and kettles of bastard marble, and are more unvitiated, therefore more to be depended upon than the others. They of the south have obtained European pots and kettles of iron, hatchets, saws, knives and gimlets, woollen cloths, sewing needles, and various other utensils of iron; they are more treacherous, and less to be trusted in their dealings.

So long as Newfoundland remained in possession of the French, the traffic of Europeans with the Esquimaux went little farther than the bartering of fish hooks, knives, or trifling wares, which they had brought with them to the fishing for whale fins. But when that Island fell into the hands of the English, they and the Americans, who promised themselves great advantages from opening a trade with the natives, brought with them a more extensive assortment of goods. The traffic at first was mis-managed. In order to ingratiate themselves with the savages, the traders both took and allowed greater liberties than were calculated to preserve mutual good understanding. The foreigners excited the cupidity of the natives, which, though easily satisfied at the moment, soon became a constant, increasing, and insatiable appetite; and when their whale-fins, furs, or blubber were exhausted, and they could purchase no more of the articles they had learned to prize, they first quarrelled with those friends who would not make them presents of what they wanted, and then proceeded by fraud or force to supply themselves. Having a thorough contempt for the Kablunat, they imagined that they displayed a virtuous and praiseworthy superiority, when they overreached, deceived, and stole from them. The traders who entertained similar notions respecting the Esquimaux, acted in a similar manner, and their intercourse soon became productive of murders and robberies, in which the numbers and cunning of the latter enabled them for a time to be the most successful.

A band of Esquimaux from Avertok, a place not far from where the settlement of Nain at present is, commenced their plundering expeditions upon system, evincing a depraved ingenuity, converted now to better objects. They went regularly to the south with whale fins, which they bought up from their neighbours, and under the pretext of trading with the Europeans, contrived, either by stratagem or open violence, to rob them to an extent far beyond the value of what they pretended to barter; this succeeding for a while, they were joined by others from various quarters, till they were able to equip a fleet of boats amounting to eighteen. In 1763, they so infested the straits of Bellisle, that it was not safe for a fishing vessel to enter them alone. And so successful were these pirates, that they supplied the whole coast, not only with iron utensils and European arms, but likewise with boats, sails, anchors, cords and nets; and boats in particular were in such plenty, that a good one could have been got for a few skins, twelve whale-fins, or two or three dogs. The excesses and cruelties with which these depredations were accompanied, filled the Europeans and colonists with such extraordinary terror, that if but the cry of a bird was heard in the night, every one trembled, and made ready to flee.

The savages preferred stratagem, and to accomplish their purpose did not hesitate to employ the most insidious treachery. When they approached Cape Charles, they never ventured farther, till they reconnoitred during the dark in their kaiaks, and ascertained whether there were any Europeans on the north side of Chateau Bay; if they found none, they advanced in the night, or in foggy weather, to the three islands that lie in the mouth of the bay, whence they, under cloud of night, examined the bay itself. If they found there only a few Europeans, whom they supposed they could easily master, they approached softly so near, that they could stare them in the face, and then raised a most frightful yell, which commonly terrified the Europeans thus taken by surprise, and threw them into such confusion, that they left all, and were glad if they escaped with their lives. If, however, the Europeans did not allow themselves to be frightened by the unexpected cry, but received them in a friendly manner, and made offer to trade, the Esquimaux would agree with seeming cordiality; and having sent off their boats and families, the men returned in their kaiaks bringing a few whale-fins to sell, and entered upon a very amicable-like traffic. This kind of intercourse they would continue for some days, till, having gained the confidence of the strangers and thrown them off their guard, then the most resolute and strongest of the Esquimaux, concealing their long knives in a secret sheath in their left sleeve, would enter upon a bargain for some more fins, and while adjusting it with the greatest show of friendship, each would seize the trader with whom he was dealing, as if he meant to embrace him, and on a given sign by their leader, would plunge his knife into his heart. In this manner the whole were cut off, and their property became the prey of the savages, who, when they had fairly cleaned Chateau Bay, would set sail to renew their depredations in other quarters, and if dark and misty weather favoured, and their force was sufficient, they would even scour the straits of Bellisle, or roam during the night in search of booty through the neighbouring islands. Such was the character of the savages the Moravians were desirous to civilize; how they succeeded, the following pages will show.


THE MORAVIANS IN LABRADOR