The Camp saw they had a serious subject to deal with, and for nearly a year after the first warning, he was little less than a thorn in their side. His example worked steadily upon thinking minds, and it was evident that he must be put out of the way, as the only measure whereby the spread of the peculiar political principles advocated by him could be stayed.
A final warning was sent to him, the substance of which was, that he “must leave the country, change his politics, or make up his mind to become Buzzard Bait.” In the Conclave of the Klan, when this warning was directed to be issued, it was announced that this was positively the last opportunity that would be given Deason to repent of his ways, and that in the event of its failure to bring him to a change of his views, or his location, the full penalty attached to the “negro worshiper” would be enforced. This, however, had no more effect than the previous warnings, and his death was resolved upon.
On the night of the 31st of August, 1871, twenty-five of the Klan who had been selected by the Commander, armed and disguised themselves for the purpose, and proceeded to Deason’s house on the outskirts of the place. Deason had retired for the night, having carefully locked and barred his doors and windows as usual. It was about midnight when he was aroused by a heavy knock at his door. He arose from his bed and requested to know who was there. The reply was a demand for him to come out and surrender himself to the Klan.
Deason responded to this with a defiant remark, telling them if they wanted him, they must come and take him. The band then commenced battering at the door, when Deason, placing his gun at a loop-hole which he had previously prepared, discharged both barrels. It appears, however, from some great misfortune to him, that neither of the shots produced any damaging effect upon the assailing party. The band were somewhat disconcerted at this, however, and withdrew a short distance from the house and held a consultation.
At the time of this visitation, Deason’s wife was away upon a visit, and the only other person in the house was a colored woman who was a servant in the family. She had already arisen and expressed her determination to assist Deason in the fight, to the extent of her ability. The latter had reloaded his gun and had just set it down when a sudden rushing noise, as of men running, drew his attention, and in a second afterwards, the door was crushed in by a joist, which the band, using as a battering ram, had forced against it.
The Klan poured in at once, and in full force. A terrible hand to hand fight ensued. Deason fought with great desperation, as did the colored woman. One after another of the Klan were stretched out upon the floor of the cabin, but the odds were too great, and Deason’s immense strength became exhausted under his tremendous exertions and the loss of blood which he sustained. He finally sank down pierced with over-twenty bullet and knife wounds, and died fighting to the last in the maintenance of the principles he had so long and so earnestly advocated.
The woman was soon dispatched, and the Klan then retired, taking their wounded with them. Deason’s mutilated body was found the next morning on the floor of the room in which he had met his dreadful fate, while that of the woman was found doubled up in one corner of the apartment, as if she had been thrown there like a bundle of worthless rags. The frontal bone of the dead man’s head had been broken, and the base of his skull crushed in, apparently by a club. The body had been shot and stabbed in more than twenty different places, and presented a most revolting spectacle.
The facts of the double murder soon spread abroad, and were reported to a Mr. Bush, coroner of Irwinton, and that gentleman, being a member of the Camp that had ordered Deason’s death, empanelled a jury of his fellow-brethren, and, according to his own confession, made since that time, went through the form of an inquest, the result of which was a verdict that the man Deason and the colored woman had met their death at the hands of certain colored persons, to the jury unknown.
The death of this noble martyr to the cause of truth, effected important changes. There were signs of dissatisfaction among some portions of the community, to whom the details of the awful tragedy had become known, and it was necessary that some measures should be taken to appease the feeling of indignation that was beginning to gain ground.
The Grand Jury of the county was summoned to sit for the purpose of taking some measures to suppress crime. Every member of the jury was a member of the C. U. G., or Ku Klux Klan. Their first step was to issue an address to the people of the county, stating that evidence had been brought before them to show that certain negroes had been guilty of gross outrages in the county, which all good men should deprecate, and calling upon the citizens to look out for the evil doers. This had but little effect, however, other than to confirm the few well-meaning ones in their former belief that Wilkinson county was in the hands of men who would leave no measures unturned, to drive out of it, every one known to differ from them politically.