Three Songs of Birth
A Christmas Sermon
By the Rev. Hugh Miller, M.A.
"Suddenly there was with the angel a multitude of the heavenly host praising God, and saying, Glory to God in
the highest, and on earth peace, good will toward men."—St. Luke ii. 13, 14.
Three times are we told in Scripture that the angels sang. At the birth of the world, when the foundations of the earth were laid, the morning stars sang together and all the sons of God shouted for joy. When Jesus was born into the world a multitude of the heavenly host praised God and said, "Glory to God in the highest, and on earth peace, good will toward men." And when anyone is born again there is joy among the angels in heaven over the sinner that repenteth. The subject of the song in each case is the same: the leading motif of them all is man.
Man, to begin with, was God's chief end in creation, and the angels sang not so much because a new world had been made, but rather because a new being akin to themselves was put into it, to whom they might minister and with whom they might co-operate in the doing of God's most holy will; and this season comes to remind us of our inherent dignity in God's sight, of the noble ideal He has formed for us, of the value He sets on those whom He sent His Son to seek and to save. As God made us and as He intends us to be, we are not a little higher only than the animals, we are rather only "a little lower than the angels." He has crowned us with glory and honour and set us over the work of His hands. He has put all things under our feet. The material universe was made for man, to be his home, to develop his powers, to be a test and discipline of his moral character. I refuse to be reduced to the same rank, or to be placed in the same order, as the beasts that perish. Remembering the angels' first song, I assert my supremacy.
And man is most of all supreme because God has given him the freedom to choose the objects of his life, and the means by which he can secure them. Sun, moon and stars are bound by laws which they cannot transgress. The movements of the animals are guided by impulses and instincts over which they have no moral control. To man alone belongs the power of refusing to bow before God's greatness and of disobeying God's commands. Man only has this sovereignty; but his sovereignty led to his servitude, and the chains that bound him were forged by an angel who fell before man's fall.
If, then, all the angels worshipped and adored when man was made with the great gift of free choice, how must the holy ones that remained after the first and great apostasy have grieved when the fallen angels took man along with them in their fall! For because of man's disobedience God's idea in making man seemed to be thwarted and the peace and good will to which he was called appeared no longer possible. Instead of being the master of creation, he was now to a large extent its unhappy victim.
We know from hints thrown out here and there in Scripture with what absorbing interest the angels followed the plans of God to bring order once more out of the chaos caused by sin, and the effort He put forth to create a new heaven and a new earth, wherein dwelleth righteousness. No wonder, then, that when the fulness of the time was come, and God sent His Son, made of a woman, made under the law to redeem man, the angels should have sung a second time, and anticipated for man at last a happy time of peace and good will.