American Country Parsons and their Wives.
By Elizabeth L. Banks.
"The parson's coming!"
I remember well the pleasurable excitement that announcement used to cause in our farming neighbourhood. We children, sometimes swinging upon the topmost railing of the wicket gates, from which height we could espy the parson's "buggy" afar off, were often proud to be the first bearers of the tidings of his approach. But it was not always we who saw him first. There were times when, obeying the commands of our elders that we must never swing on the "front yard gate because it loosened the hinges," we felt chagrined over the fact that, though we were good, obedient children, we were denied the privilege of first noting the parson's horse round the hedge, in his slow, safe, jog-trot style—a style, by the way, that we all thought the proper equipment of a minister's horse. There were days when our fathers and our brothers and the "hired men," ploughing in the farm fields, hastily dropped their work, tying their horses to the fence-posts, and strode hurriedly to the house with the bit of always welcome news that the parson was making his quarterly round of country visits and might shortly be expected at that particular house, which must forthwith be "tidied up" most especially in his honour. Orders were straightway given that the manufacture of mud-pies in the back yard must be at once abandoned. There was a scurrying to the garden pump or the wash-basin, hands and faces were scrubbed, straying locks were plastered back from our foreheads; soiled, dark gingham aprons were exchanged for clean, stiffly starched, light print ones; and then we were led into the "parlour" and bidden to "sit still and quiet and nice and tidy" in readiness for the parson's visit. If, when the parson was espied, it was near the noon dinner-hour or the night supper-time, extra preparations were made for the approaching meal. Slices of highly valued "pound cake" were brought from the larder, the cellar was ransacked for the choicest jar of home-made jam, and, if time allowed, an unlucky chicken was chased into a corner of the barn-yard and assassinated, to help provide a feast deemed worthy to set before the parson.
There was a scurrying to the garden pump.
The parson lived in the village, some five miles distant. He preached every Sunday morning and evening in the village church to a congregation of perhaps fifty souls, and received from them a salary of five hundred dollars a year. Once in two weeks he drove out to our school-house on the Sunday afternoon to preach to the farmers and their families, who did not attend the village church because they considered it a cruelty to horses that had worked all the week to be obliged to carry the family to church on Sunday. We in our district added one hundred dollars "and a donation party" to the minister's salary. The inhabitants of another farming district, six miles on the other side of the village, rewarded the parson in the same way for preaching to them on the alternate Sundays when he did not come to us; so the minister had, all told, seven hundred dollars a year (£140), and two "donation parties"—not a large sum on which to support a family of five, yet considerably more than Goldsmith's village preacher, who was "passing rich on forty pounds a year."
A WEDDING FEE!