When one of these images or puppets was brought into court, the witch swiftly and oddly started up and seized it, and immediately one of the children had a sad fit before the court and assembly. The judges noted the fact, and repeated the experiment and with the same result, as it was said, the children saw not when Glover laid her hand on the baby images. In the end the court was satisfied that she used these dolls mysteriously in her work of torment. She owned also that there was one who was her prince, but did not say whether he were the pope or the devil. It was suggested that she might be crazed; but a jury of doctors returned, that she was compos mentis. She was finally sentenced to death and executed in Boston; yet the afflicted children did not recover but rather grew worse, or they improved by practice, for they would now bark at each other like dogs and then they would purr like cats. They would pretend to be in a red hot oven, and pant and sweat accordingly; and then that they were cast into cold water and appeared very chilly.
Sometimes the devil would bring Miss Godwin a horse, and then she had all the graceful motions of an equestrian. One day she rode up stairs into the minister’s study, where upon she cried out as if surprised, “they are gone. God won’t let them come here;” and she was at once cured, and sat reading the Bible and other good books for a long time. But when she left the study the demons returned, with her horse, and she frolicked as before.—This experiment of the charmed study, was tried before many visitors and with the like success. Mather’s experiments further satisfied him that Miss Godwin’s demons understood Latin, Greek, and Hebrew, but none of the Indian languages.
This tragedy also began in a minister’s family. The Rev. Samuel Parris, was educated at Cambridge. He first engaged in trade, but being unsuccessful he turned to the ministry and was settled at Salem village. At the time now in view, his parish was in a high quarrel of which his arts to obtain the fee instead of the improvement for life only of the parsonage farm, was the cause. And whilst thus warm with mutual malevolence, pastor and flock, the current notions of witchcraft suddenly placed in their power the means of mutual revenge; and they were at once fully delivered over to the effects of their own excited wrath. A very mutual but terrible punishment. It was a horrid policy in the charter government to ever use the devil to overawe the people. A boundless power of evil, which a child, as well as a minister, or a charter ruler, could set in motion; and then whoever could might lay him. In the latter part of February, 1692, two children in the Parris family, both about ten years old, Elizabeth his daughter, and Abagail Williams his niece, began to behave in a strange manner; they would creep under chairs, sit in uncommon attitudes and utter language which none could understand; and as they were pitied and indulged; their freaks increased until it was thought they were very like the Godwins, and must be bewitched; and the physicians when called in confirmed the opinion. Mr. Parris only increased their malady by holding a day of solemn prayer at his house with the neighboring ministers.
But he had in his family two slaves, John and Tituba his wife. The squaw was from New Spain, and once a subject of the old Montezumian empire, and probably was imbued with some of its gloomy and unfathomable superstitions. Her thoughts too seemed as busy as her master’s, and she told him that although no witch herself, she once served a mistress who was, and who taught her how to find them out; and she would try upon the children without hurting them. Parris greedily took with her scheme, and he saw her while she took rye meal and kneaded a cake, which she salted in a peculiar manner, and which she said, when baked in green cabbage leaves in the embers and eaten by the two girls, would make them see their tormentors; and she continued the experiment. But although both she and her master affected to act and talk myteriously, yet the children as they crept about shrewdly under the chairs, eyed the cookery with a very jealous interest, and when they became conscious that the unsavory morsel was for their mouths they grew restive; for no necromancy could satisfy them that Tituba’s briny bread was like gingerbread, or anything good, and they began to show a rational opposition. But Tituba said they must eat, and Mr. Parris began to use authority. “I’ll smell on’t,” said little Elizabeth, “now won’t that do? say yes, say yes, good Titty.” But she shook her head. Bless me, said the father, how natural they seem; and about the same time the slave pulled the rank cake from the embers, and as the hot scent filled the room, Abagail cried out, there! there! I see them, I see them as plain as day, and so do I, said little Elizabeth. O how many! and there’s old Titt, too, she torments us, old Titt torments us, said they both.
It was now all over with the Mexican. In vain she frowned and coaxed by turns; or denied that the girls could see witch spectres by the smell of her cake only. She discredited her own magic, and which they would sustain for self-defense, and the more she labored thus, the more they professed to be tormented, until Parris himself took their part and threatened Tituba with punishment unless she confessed and disclosed her confederate witches. And John, too, her husband, when he saw her in distress meanly deserted her. He told master Parris that the girls no doubt spoke the truth; that she had for a long time tormented him, and was an old hand at it. But discouraged and deserted as she was, her master’s whip alone, as she afterwards affirmed, brought her to lie, and to confess that the devil engaged her to sign his book, and to afflict the children. And thus was acquired the spectral vision by the afflicted so much used and so fatally for the peace of the country, as we shall hereafter see. Tituba was imprisoned and so continued, until sold to pay her prison fees! And Mr. Parris fasted and prayed at his house a whole day. His family now excited a general sympathy and consideration, which others were willing to share. Their persecutions, Satan being the author, were somewhat honorable, and Ann Putnam, an older girl of the neighborhood, instigated by her mother no doubt, pretended to be afflicted also. Thus fortified, they now complained of Sarah Good and a Mrs. Osborn. It was supposed that the equivocal character of these caused the accusation; and it was the more readily credited. They were committed by two Salem magistrates the first week in March. Of Osborn we hear no more; but Mrs. Good was finally executed.
It is almost incredible, and yet it is sober history, that a little daughter of Sarah Good, five years old only, was accused by the afflicted of tormenting them; and they showed what they pretended were the prints of the child’s little teeth on their arms! The Salem magistrates committed this mere infant for witchcraft, but as we hear no more of her, she was probably liberated without further harm.
About this time there was a great fast at Salem, and another proclaimed by the government throughout the colony, “that the Lord would effectually rebuke Satan and save his people.” And the afflicted accusers multiplied daily, and there was added to the number Ann Putnam’s mother, goodwives, Pope, Bibber and Goodall, maidens, Mary Walcott and Mary Lewis; also, Tituba’s husband John; he turning accuser to save himself from being accused. About the same time a society was formed in Salem for the detection of witches, and these procured the accusation and commitment of many. This formidable band of accusers now cried out against two aged females who were church members, by the names of Corey and Nurse. Mrs. Nurse belonged to the church in Salem under the Rev. Mr. Noyes, and Mrs. Corey was of Mr. Parris’ flock. This was a dark business. It was supposed Parris instigated the accusation. For when made he gave it publicity and strength; and on the following Lord’s day he preached in his pulpit from this text: “Have I not chosen twelve, and one of you is a devil.”
A Mrs. Cloyes, sister to Nurse, was at the meeting, and during the furious and uncharitable sermon which followed her distress for her sister’s life, which it much endangered, constrained her to leave the meeting. A high wind closed the door suddenly after her, and it was said that she showed temper; and on the following Monday an accusation for witchcraft by the Parris family, and those under its control, went after her, upon which she was carried before Hathorn and Currier for examination. This charge, we know, must have been both malicious and false, as it was sustained by perjury.
A further knowledge of the temper and insolence of those, in whose power the lives and liberties of the citizens were now placed, may be gathered from this incident. On the 9th of March a Mr. Lawson, minister of Scituate, preached for Mr. Parris, it being the Sabbath day, and the bewitched band were present. After the psalm had been sung, Abagail Williams called out to him to stand up and name his text, and when he did so, she said it was very long indeed. In the discourse, he explained some point of doctrine at considerable length, when Mrs. Pope said loudly, “now take up some other point, the people have had enough of that.” In his improvement he made reference to doctrines which he said he had established. “Pray,” said Abagail again, “what doctrines do you mean?” And then Ann Putnam suddenly cried out, there! there! I see a little yellow bird sitting on the minister’s cocked up hat; there where it hangs on the peg in the pulpit. This was spectral vision; nobody else saw it and it seemed to be considered that the devil thus scoffed and jeered the congregation through the mouths of the afflicted.
The six commitments now made of the females—Tituba, Osborn, Good, Corey, Nurse, and Sarah Good’s little daughter, were upon the assumed authority of the two Salem magistrates alone, instigated by Parris. On the 11th of April, Danforth the Deputy Governor, with the council came down from Boston and sat formally with Hathorn and Curwin in the place of power.—The Governor Bradstreet the old patentee, who hung the Quakers, was now almost ninety; and ill qualified for the new service. Many of the neighboring ministers were also present. This terrible witch inquisition gave a sanction to the delusive and malicious prosecutions, and sealed the doom of many innocent victims. The inquisitors, the accused and a cloud of spectators, met in a large meeting house, Mr. Samuel Parris being employed as clerk, and assuming also a leading part in the production and examination of witnesses. The Rev. Mr. Noyes of Salem, an enthuiast in witch hunting opened the business with prayer. After which one of the accused begged that she might go to prayer also; but Danforth told her, they had come there to examine into her witchcrafts, and not to hear her pray! and she gave it up. Mr. Parris then began business by calling up as a witness Tituba’s husband John. That cunning treacherous slave knew well how to please his master and save his own neck: and living in the Parris family he knew also the views and wishes of those who now controlled the witch accusations.