So old Goody Foster, and her daughter and granddaughter, the two Lacys, were brought up again to renew the old story of the witch sacrament, and riding on a pole; a recital of which wonderful adventure deeply interested Stoughton and his associates. Even in open court during the trial Susanna Shelden’s hands were tied so inexplicably with a wheel band, which they were obliged to cut, like the Gordian knot.
Most of the testimony on her trial, was similar to that given in against Bishop, How, and Martin; being of various injuries to the cattle and health of the people of Andover. But to every accusation she opposed a decided denial; threats could not weaken her, nor promises seduce her resolution to abide by the truth. Invitations to repent, confess and be saved and which others accepted so readily, she treated with contempt; her conscience was too sensitive for such falsehood and her courage remained unshaken through all the terrors of a public prosecution, trial and execution.
And who will deny to Martha Carrier’s name a place among those of recorded martyrs for the love of truth.
The boldness and even ultraism of the Andover witcher in covenanting with the devil, and renouncing infant baptism, and receiving an adult baptism at his hands by plunging in rivers and ponds, (a hit by the standing order at the Anabaptists,) and in riding on poles with him, startled and terrified the country. Some of these practices were peculiar to that company, and brought out by spectral discoveries of Abagail Williams and other pupils of old Tituba. Under this excitement the General Court met at Boston in October, 1695, and then passed a law of death against those who should feed, consult, employ or covenant with no evil or wicked spirit.
John Proctor and his wife, with John Willard, were also tried at the August session of the commissioners.
Willard had for some time been used by the prosecutors as a witch hunter, and to bring in the victims for examination; a most odious and unpopular office. But the many cases of individual and family distress and despair, which he daily witnessed in this employment, at last so excited his compassion, that he refused to act. Immediately upon which, and to punish signally the supposed affront and rebellion, he was cried out upon as being himself in league and covenant with the devil, and well knowing his danger he at once turned and fled northwardly into the wilderness towards Canada. But swift runners were sent on foot in the same direction who soon came up with him. And it was given out by his enemies, that the bewitched girls at Salem were conscious of the exact moment of his arrest, though many miles distant; and that one of them cried out in open court, “now Willard is taken!” which proved to be correct. He was brought back, and hung in terror to all offenders against the then dominant bloody influences.
Proctor and his wife were those whose primary examination of the 11th of April has been already detailed. Some of the same magistrates who then advised their commitment, now sat on their final trial, and they found no favor. Both were returned guilty by the jury and both received sentence of death from the commissioners, and with only ten days space to prepare for eternity.
Goody Proctor turned out to be in delicate health and circumstances, and her execution was deferred until the fury of persecution was past, and she was saved.
But for Proctor himself, although he became ensnared by his conjugal fidelity, there was no commiseration or hope; and as death nearly approached, he showed more fear than any of his suffering companions. Indeed, in all these terrors it was notorious that females suffered with the most patience and fortitude.
His letter to five of the principal clergymen in and about Boston shows their supposed influence with the government, and in the witch prosecutions.