From Singapore we follow Madame Pfeiffer to Point de Galle, in Ceylon. The appearance of this fair and fertile island from the sea is the theme of every traveller’s praise. “It was one of the most magnificent sights I ever beheld,” says Madame Pfeiffer, “to see the island soaring gradually from the sea, with its mountain-ranges growing more and more distinctly defined, their summits lighted by the sun, while the dense cocoa-groves, and hills and plains, lay shrouded in shadow.” Above the whole towers the purple mass of Adam’s Peak; and the eye rests in every direction on the most luxuriant foliage, with verdurous glades, and slopes carpeted with flowers.
Point de Galle presents a curious mixture of races. Cingalese, Kanditons, Tamils from South India, and Moormen, with crimson caftans and shaven crowns, form the bulk of the crowds that throng its streets; but, besides these, there are Portuguese, Chinese, Jews, Arabs, Parsees, Englishmen, Malays, Dutchmen, and half-caste burghers, and now and then a veiled Arabian woman, or a Veddah, one of the
aboriginal inhabitants of the island. Sir Charles Dilke speaks of “silent crowds of tall and graceful girls, wearing, as we at first supposed, white petticoats and bodices; their hair carried off the face with a decorated hoop, and caught at the back by a high tortoise-shell comb. As they drew near, moustaches began to show, and I saw that they were men; whilst walking with them were women naked to the waist, combless, and far more rough and ‘manly’ than their husbands. Petticoat and chignon are male institutions in Ceylon.”
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Madame Pfeiffer, with unresting energy, visited Colombo and Kandy, the chief towns of the island. At the latter she obtained admission to the Temple of Dagoba, which contains a precious relic of the god Buddha—namely, one of his teeth. The sanctuary containing this sacred treasure is a small chamber or cell, less than twenty feet in breadth. It is enveloped in darkness, as there are no windows; and the door is curtained inside, for the more effectual exclusion of the light. Rich tapestry covers the walls and ceiling. But the chief object is the altar, which glitters with plates of silver, and is incrusted about the edges with precious stones. Upon it
stands a bell-shaped case about three feet in height, and three feet in diameter at the base. It is made of silver, elaborately gilt, and decorated with a number of costly jewels. A peacock in the middle blazes with jewels. Six smaller cases, reputed to be of gold, are enclosed within the large one, and under the last is the tooth of Buddha. As it is as large as that of a great bull, one trembles to think how monstrous must have been the jaw of the Indian creed-founder!
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Madame Ida Pfeiffer arrived at Madras on the 30th of October. She describes the process of disembarkation; but as her details are few, and refer to a comparatively distant date, we propose to rely on the narrative of a recent traveller.
From time immemorial, he says, the system of landing and embarking passengers and cargo has been by means of native Massulah boats, constructed of mango wood, calked with straw, and sewn together with cocoa-nut fibre. The ships drop their anchors in the roads half a mile from the shore; the Massulah boat pulls off alongside, receives its cargo at the gangway, and is then beached through the surf. It is no uncommon circumstance for the boat