You observe, Gentlemen, that it was at the request of some of the congregation that he went; and, in a subsequent part of the evidence, it appears that Mr. Thomas, one of the congregation, had expressly desired him to call upon the Defendant.
“I told him, I waited upon him, having seen a letter, wherein he denied three particular points in the Boy’s statement. He then denied, in the fleet place, having taken hold of the Boy, and in the second, his having said to the Boy that he was his mistress. The third point I didn’t particularly recollect; but in the course of conversation he admitted that he had been in the Boy’s room. He denied that he had had hold of the Boy, and that he had told the Boy that he was his mistress. I told him that of these two points the Boy was positive, and I had no reason to doubt any thing that he said. The Defendant said ‘that he was very sorry for it; the worst of it was, it confirmed ancient reports.’”
Gentlemen, this is the language of Church himself. What those antient reports were we have not heard; we are only left to guess at what the expression alluded to.
Upon which Mr. Patrick said, “It did so, and of course,” says he, “I told him that I should believe all that I had heard heretofore: and I wished him a good morning. I have never spoken to him since; but I have seen him.—This is an exact copy of the letter dated the 6th of October, addressed to Mrs. Hunter.”
Gentlemen, this letter is afterwards read in evidence. Mrs. Hunter being called as a witness, she stated that she believed, from the knowledge that she had of the character of the Defendant’s hand-writing, she believes the original from which this copy is taken, was written by him; and Mr. Patrick swears that the letter from which he took this copy was, in his belief, in “the hand-writing of the Defendant.”
Now, Gentlemen, upon reading this letter, one is very much struck, not by what it contains, absurd as it is in some respects, and containing something like a profane use of the sacred name of the Saviour, but at the absence of what one certainly might naturally expect to find in the letter of a person writing to a friend, and one of his own congregation, upon this subject. What is so natural as that he should most explicitly and peremptorily deny the whole accusation and charge, and rest with confidence upon his own innocence and the character which he bore amongst his congregation. But instead of that, he envelopes the matter in a sanctified discussion, such as has been read to you, dwelling upon the sacred name of our Saviour in a very indecent manner. I shall read this letter to you again; and if you find any thing in it which can be construed into an express denial of the circumstances charged against him, I am sure it will make a proper impression upon your minds. I confess I can find no such denial. He says, “I am able to contradict three things”—one of which is laying hold of the boy’s person, and the other the speaking of his mistress. The third point, Mr. Patrick does not recollect. But, you will observe, he did not deny being in the room: that seems to be a fact now undisputed. The letter is in these words:—
Oct. 6, 1816.
“Dear Mrs. Hunter—My heart is already too much affected. Your letter only added affliction to my bonds; but I forbear. I would have called on you this morning, but I was too low in mind to speak to any friend but Jesus. There I am truly comfortable. Pardon me. But I make no remarks on what you have been told. I must bear it. Though I am able to contradict these things, I would rather not. Mr. and Mrs. Patrick have always dealt kindly to me. I am only grieved that dear Mrs. P. whom I really love, that she should try to injure me in the estimation of those who are real friends to my dear children. The thought affects me, Why hurt my poor family? But I am too much depressed to enlarge. I shall never forget their kindness. God will reward them, as he has many who have dealt well to me. But he will resent cruelty in those who have and are still trying to degrade me. Mrs. P. will live to see it. Dear Mrs. Hunter, I am grieved at heart. I can not relieve your mind. I am truly sorry to lose you as a hearer, because your soul has been blessed, and you know both the plague of the heart and the value of Jesus. May he be increasingly precious to you!—in his person, love, and grave. Farewell, my dear kind friend. The Lord Jesus will reward you for your love to me and kindness to mine. God is not unrighteous to forget your work of faith and labour of love. With many tears I write this. May we meet in glory, when no enemy shall distress my mind, nor sin, nor death shall part us more. I need not remind my dear friend that I am a child of peculiar Providence.”
This is very extraordinary. Whether he considers himself as privileged above the rest of mankind, I know not: but it should seem that he does. He says:
“I am a child of peculiar providence: and that Heart of Eternal Love, and that Arm of Invincible Power, has protected me—has called me to himself—and for every act of straying, will correct me.”
Therefore, he admits that he is subject to the punishment of the Divine Being. Whether he is exempt from the temporal jurisdiction for his crimes or not, seems to be a matter of doubt with him: for he says,—