This Organization and Administration for the British Army was developed during the four of five centuries preceding our Revolution, for the purpose of maintaining the alleged God-given right of dynasties to rule the people without "The consent of the governed," to support large royal families, a large line of nobility with attendant trains, entailed estates, a numerous line of army officers—the latter supplanting the knights errant—who together constituted the ruling classes, distinguished from tradespeople and toilers as were the patricians of Rome from plebeians.

Earlier the armies were raised by the knights and barons; the officers from sons of the nobility who were admitted to the pomp and circumstance of regal courts; the men from the lowest class (often foreign mercenaries) hardly any of whom could read, or had any conception of individual, much less political rights, just emerging from barbarism and trained for wars where plunder was the main incentive to courage in battle.

These were men to be governed by fear alone, and not by the love of order and personal interest in its maintenance as Americans now govern themselves. With such people, rigid personal government and rules of discipline were necessary and accepted; with Americans, they are not only unnecessary, but abhorrent.

To comport, then, with the surroundings in the ruling classes and with the necessity for discipline among men so base in mercenary wars for the benefit of the ruling classes alone, the Organization and Administration were made to consist of two classes—officers and men—as widely separated as master and slave; the officer became by laws, written and unwritten, despotic and supercilious, with power even to take life without responsibility; the man servile and blindly obedient in the most abject sense, without remedies against his cruel wrongs.

It is true that at the time of our Revolution popular liberty had greatly advanced in England, but as the pay of the men was very small and the most of the service required in distant colonies, many of which were barbarous, and few equally advanced with England in civil liberties, few but the idle and vicious could be induced to surrender the rights then dawning upon them at home, and separate themselves for years from civilization, friends, and kindred; so, of necessity still, the unwritten laws were maintained, and those written did not keep abreast with those pertaining to civil liberties at home. To the officer, though a stripling, the soldier, though aged and battle-scarred, was always "My man," and he, in servile response, considered it a privilege if not an honor to black his master's boots. He was made to spend much time in acquiring a knowledge of the proper dress, manner, and deportment necessary to approach the presence of any one holding a commission. All this we inherited—much is unnecessarily perpetuated.

Until recently a similar unfortunate condition has confronted our army since its organization, in the fact that nine-tenths of it was compelled to abandon civilized association, going to the wilds to war with the North American savage, more dreadful than any with which the British Army has had to contend; only the poorest material could be induced to enlist, and the officers had at least a partial justification in maintaining the written and unwritten laws inherited from the British Army. But the cessation of these wars—now never to be resumed—and the transfer of the greater part of the army to the East, near the great cities, bringing both men and officers in contact with the people of the greatest civilization and also in direct association with the National Guards of States, who are directly from and with the people, has, within the last ten years, induced a great change in material of the enlisted men, so that now there can be no just reason why they should not be placed on a level as to pay, government, and promotion with other public employees in similar service, such as letter-carriers, city policemen, and others.

Right here it should be said, however, that the faults do not lie with the officers; as a rule they are blameless in these matters, as it is their sworn duty to maintain the unwritten laws, the customs of the service as they find them—which they have done, often knowing themselves to be the sufferers in alienation from the sympathies of the volunteers and the people in our greater wars—and at times impairing their usefulness for larger commands, by prejudices thus engendered. The material in officers is as good as any in the world, but there is little incentive to ambitious effort. The too certain tenure of office and the legal right to promotion by seniority are destructive of individuality and self-reliance (the distinctive characteristics of the American people) and subversive of ambitious efforts in time of peace, and in another decade the Army will degenerate into that state of imbecility and helplessness in which the great emergency of the Rebellion of 1861 found it. Neither is it the fault of the enlisted men.

Nothing, however, in our Republic, is so un-American as the great gulf that is maintained by laws, written and unwritten, between the commissioned and non-commissioned; a similar unfortunate gulf has also heretofore separated the Regular Peace Establishment from the Militia. Neither was intended by the Constitution nor its framers. The fault lies with the legislators, who should have perceived that our Government, founded on principles the reverse of those cited above, without classes, save as graded by worth, required an essentially different organization and administration, and they should have provided it, but they did not and have not to this day. They have practically kept up a small Army, generally qualified, however, by declaring the purposes temporary, but never seriously attempting a remodeling of its organization and administration, as was done in all other branches of the Government. They had suffered so much from the British soldier in Colonial times and had been able to vanquish him in battle with their citizen soldiery on such memorable occasions as "Saratoga" and "Yorktown" that they had contempt and hatred for anything in his semblance, and afterwards probably feared a permanent organization as menacing to the liberties they had wrested with such great sacrifice from its like, and repudiated it in spirit.

There are, however, two other alleged reasons which may have had a leading part in preventing politicians and statesmen from entering upon the necessary legislation. The first is the hazard or imagined peril to the safety of the Republic from "The Man on Horseback," a military leader placed officially at the head of a large body of well organized troops. This might be briefly answered with the truthful statement that at least two such men—Washington and Grant, and perhaps a third, Jackson—have had it clearly within their power to become dictators, and that the Republic as long as it survives will always regard them as the very safest of the many custodians of its liberties, while other leaders in the forum have attempted in vain their destruction.

The second is the great and lapsing question of "State's Rights," which at first had much force and reason, but is now fast losing all possibility of maintenance, and must eventually give way to the changed conditions and the much greater mutual interests of the States involved.