"As I have wooed, let every man in this Duchy woo. As I have won, let every man that is worthy win. For, unless he so woo, and unless he so win, vain is his wooing, and vain is his winning, and a fig for his wedding, say I, Deodonato! I, that was Deodonato, and now am—Deodonato and Dulcissima."
And a great cheer rang out in the Hall, and Fusbius fled to the door; and they tore his gown as he went and cursed him for a knave. But the President raised his voice aloud and cried:
"May Heaven preserve your Highnesses—and here's a blessing on all windows!"
And that is the reason why you will find (if you travel there, as I trust you may, for nowhere are the ladies fairer or the men so gallant) more windows in the Duchy of Deodonato than anywhere in the wide world besides. For the more windows, the wider the view; and the wider the view, the more pretty damsels do you see; and the more pretty damsels you see, the more jocund a thing is life—and that is what the men of the Duchy love—and not least, Duke Deodonato, whom, with his bride Dulcissima, may Heaven long preserve!
VIII.
ALL'S WELL THAT ENDS WELL.
There was once—the date is of no moment—a Sultan, and he had a Vizier named Ashimullah. This minister was a wise man, much trusted by his master; but he was held in some suspicion and dislike at the court because he had been born—or, if that be doubtful, had at least been bred—a Christian, and had been originally a prisoner of the Sultan's armies.
But Ashimullah, for reasons which intimately concerned his own head, but need not concern anybody else's, promptly found the true path; and, having professed a ready conversion to the tenets of Islam, rose rapidly to a high place in the service of the Sultan, so that his promotion never ceased until he was installed in the office of Grand Vizier. Yet, remembering his discreditable past, the Sultan was accustomed to exact from him the fullest and most minute observance of his religious duties. To such observance Ashimullah submitted, comforting himself with the example of Naaman the Syrian; for Ashimullah was still, in secret, a Christian, and his adherence to Islam was only a polite concession to public feeling. But there was one point on which his conscience struck him sorely, and this was no other than the question of wives. Ashimullah had one wife, a lady of great beauty and remarkable accomplishments, and for the life of him he could not see how, consistently with the religion which he held in his heart and with the honor that he owed to the lady, he could take any other wife. Such an act appeared to him to be a deadly sin, for it was most plainly held and laid down by the rules of his religion, and had moreover been amply proved by experience, that one wife was enough for any man. Therefore when the Sultan, hearing that Ashimullah had but one wife, and considering the thing very suspicious and unnatural, sent for him, and required him to order his establishment on a scale more befitting his present exalted position, Ashimullah was in sad perplexity. To obey was to sin, to refuse was likely to cost him his life; for if his master suspected the sincerity of his conversion, his shrift would be short. In this quandary Ashimullah sought about for excuses.
"O Commander of the Faithful, I am a poor man, and wives are sources of expense," said Ashimullah.