Stephen sat opposite to her, a tall man of three and thirty, fair, inclining to stoutness, with a crop of coarse, disorderly, mouse-coloured hair; always and everywhere he wore large horn-rimmed spectacles. He had inherited a competence more than merely sufficient; he had no profession, but wrote articles when the spirit moved him and had them published more rarely. At twenty-two he had married. It was before the days when he began to doubt whether people ought to—or anyhow need—marry, and his union had been so happy that the doubt could not be attributed to personal experience. His wife was not pretty, but pleasant-faced and delightfully serene. She had very strong opinions of her own, and held them so strongly that she rarely argued and was never ruffled in argument. If anybody grew hot over a discussion, she would smile at him, and hand him a flower, or at appropriate moments something nice to eat. They had one child, a girl now ten years old, whom they had just sent to a boarding-school.

It was in connexion with little Alice's being sent to the boarding-school that the formula made its appearance. Winnie had expressed the proper wonder that her parents "could bear to part with her." Stephen explained that they had been actuated by a desire to act fairly towards the child.

"If I was sure I was right, and sure the ancients were wrong, I would teach her myself—teach her to believe what I believe and to disbelieve what they believe. But am I sure? What do I believe? And suppose I'm right, or at all events that they're wrong, most people mayn't think so for many years to come. I should be putting her against the world, and the world against her. Is that fair, unless I'm bang sure? Not everybody can be happy when the world's against them. I can't teach her what I can't believe, but why shouldn't she learn it from people who can? She must settle it in the end for herself, but it seems fair to give her her chance of orthodoxy. While things are, as I said, in solution—in a sort of flux, don't you know?"

"What do you mean by things being in solution—or in a flux?"

The daughter of a clergyman, wife of Cyril Maxon since she was nineteen, a devout member of Attlebury's flock, she came quite fresh to the idea. In her life and her world things had seemed tremendously solid, proof against an earthquake!

"I suppose it's really been the same in every age with thinking people, but it's more widespread now, isn't it? It gets into the newspapers even! 'Do we Believe?' 'Is Marriage a Failure?' It's not the answers that are most significant, you know, but the questions."

"Yes, I think I see what you mean—partly." The words came in slow ruminating tones. "Do you go very far?" she went on, in accents drolly apprehensive.

He laughed jovially. "There are no bombs. I'm married to Tora. Is it terrible that I don't go to church very often? Never, I'm bound to add in candour, if I can help it."

"I shall go while I'm here. Do you think it funny that I should suddenly propose myself for a visit?"

"To tell the truth, I didn't think Maxon would come."