"I was. And Tora was cross with me, and you laughed at me, and then I got savage. But it's all over now—so far as I'm concerned, at least. You know who it is?"

"Well, I almost think I can guess, old fellow. We're not blind. Winnie?"

Dick Dennehy nodded his head. "I'll have it settled before I'm many days older."

His mouth was now very firm, and his eyes almost challenging. It was evident even to the lover of discussion that here was a decision which was not to be discussed, one which only the man who came to it himself could judge. Stephen felt the implication in Dick's manner so strongly that he even retrenched his faint smile of amusement, as he held out his hand, and said, "Good luck!"

Dick nodded again, gave a tight grip, and marched out of the room.

Leaving the patient Synopsis and lighting a pipe, Stephen indemnified himself for the self-restraint he had exercised in not talking the case over with Dick by indulging in a survey of a wider order—one which embraced all Winnie's career from the time of her rebellion; there were few features with which confidential talks, interspersed between their labours, had not familiarized him. His mind was not now on Winnie's share in the matter—neither on how she had conducted herself nor on how she had been affected by her experiment and experience. It fastened, with its usual speculative zest, on the conflict and clash of theory and practice, opinion and conduct, which the story revealed throughout its course and exemplified in instance after instance. When put to a searching personal test, everybody, or almost everybody, had in some way or another broken down; if they were to be judged by the strict standards which they professed, or by the canons which habitually governed their lives, they had been failures. Here was Dick Dennehy ending the series with a striking example. But Godfrey Ledstone had begun it. His was a twofold failure; he was false to his own theories—to that code of his—when he adopted Winnie's; he was false in turn to Winnie's when he was ashamed of her and fled back to respectability tempered by elasticities. Cyril Maxon followed suit, bartering his high doctrine, wriggling out of its exacting claims, for the chance of Rosaline Deering. Even that fellow Purnett, to whom regularity and domesticity were anathema, had offered to become regular and domestic. The only exception seemed to be the soldier Merriam; even here Stephen doubted the existence of a sure exception. Winnie had left the details of that talk in the garden at Madeira in obscurity, yet it was clear enough that she had not put out her power. Supposing she had? Yet, granting the exception, he proved it to his own satisfaction to be more apparent than real. Merriam's case was not a conflict of opinion and conduct; it was more properly a clash between two allegiances, both in essence personal in their nature; between inclination and a conception of duty, no doubt, but of a duty so specialized and (if the word might be used) so incarnated as to lose its abstract quality and, by virtue of concreteness, to acquire a power of appeal really as emotional in character as the emotion with which it came into collision. It seemed to him that here was a case of an apparent exception testing the rule, not disproving it. The rule emerged triumphant from the test—so declared Stephen Aikenhead, very anxious to find a clue to the labyrinth and fast colours in the shifting web of human nature. When it came to a pitched battle, the views and theories were worsted; the man himself won the day, calling to his aid reserves ordinarily hidden in the depths of his nature. By a pardonable instinct they all made the best case they could for their failures and deviations—explanations, excuses, bridges; they saved the show of consistency as far as they could. But however great or small the success of this special pleading, it did not alter the truth. The natural, essential—to use a new word, the subliminal—man himself in the end decided the issue.

Small wonder! thought Stephen; for these opinions were a motley host—enemies among themselves. If one of them were putting up a good fight, another was already ready to fall on its flank. If one were making a strong case, there was another to whisper its weak point in the adversary's ear, or to suggest insinuatingly—"Well, if he can't allow you what you want, try me! I'm much more accommodating. I recognize exceptions. I know the meaning of counsels of perfection. I understand the limits of human nature." Or conversely—"You'll get no real comfort from that shifty fellow. He'll betray you in this world, to say nothing of the next. Rest on me. I'm a rock. Rocks make hard beds, you say? A little, perhaps, now and then, but think how safe they are! And how they appeal to your imagination, rising foursquare to heaven, unshakable, eternal!" And then there was that plausible little rogue of an opinion which protests always that it is not an opinion at all—nothing so troublesome—"Don't bother your head with any of those fellows. Please yourself! What does it matter? Anyhow, what do any of them really know about it? You might just as well toss up as try to decide between them. I'm an opinion myself, you say—just as bad as they are? Not at all! How dare you?" So they went on, betraying, competing, outbidding one another—like a row of men selling penny toys in the street, each trying to shout louder and to get more custom than the other. In such an irreverent image did Stephen Aikenhead envisage the Quest after Truth, whereof he was himself so ardent a devotee.

He had got back to his old formula. Things were 'in solution.' It was a very welter of opinions. Was that state of things to last for ever? "Or"—he mused—"shall we to some future age seem, oh, ridiculously mixed? Will they have settled things? Will they have straightened out the moral and social world as the scientific fellows are straightening out the physical universe? If they have, they'll never understand how we doubted and squabbled. Only some great historian will be able to make that intelligible to them. Or will men go on for ever swirling round and round in a whirlpool, and never sail on a clear strong stream to the ocean of truth?"

So the muser mused in his quiet study, with the roar of the water in his ears. Had he chanced to think of it, he would have found that he was himself an example of the conclusion to which his survey of Winnie Maxon's experiences had led him. His speculations might ask, with 'jesting Pilate,' 'What is truth?' and stay not for an answer that could never come. The natural man, Stephen Aikenhead, was irresistibly bent on finding out. He returned briskly to the Synopsis—to his own little task of blasting away, if by chance he could, one fragment of the rocks that dammed the current.

He worked on, reading and making notes. The clock struck six, and seven, and half-past. He did not notice. Five minutes later the door opened, and Winnie came in.