“You’re a woman to me. What am I to you then?”
“I don’t know. Things in general—the world—business—the truth about myself. Yes, you’re the truth about myself to me.” She laughed again, nervously, tentatively, almost appealingly, as though she wanted him to understand how he seemed to her. He drew in his breath and buttoned his coat.
“And you’re the truth about myself to me,” he said. “And the truth is that I’m a damned scoundrel.”
“Are you?” she asked, as it seemed half in surprise, half in indifference. “Oh, I suppose you’re no worse than other people. Only I was such a fool. Good-bye, Mr Byers.” She held out her hand. He had not meant to offer his. But he took hers and pressed it. He had a vague desire to tell her that he was not a type of all humanity, that other men were better than he was, that there were unselfish men, true men, men who did not make fools of women for money’s sake; yes, of women whose shoes they were not worthy to black. But he could not say anything of all this, and he left her without another word. And the next morning he bought the “call” of a big block of the Stock; for the news of Prince Julian’s marriage with Mrs Rivers would send it up a point or two. Habit is very strong.
When he was gone, Mrs Rivers went upstairs to her room and bathed her face. Then she rejoined Prince Julian in the library. Weary of waiting, he had gone to sleep; but he woke up and was rejoiced to see her. He listened to her story, called Mr Byers an infernal rogue, and, with an expression of relief on his face, said:
“There’s the end of that! And now, darling——?”
“Yes, I’ll marry you now,” she said. “It doesn’t matter now.”
Thus, as has been said, the whole affair had only three obvious effects—the renovation of Lady Craigennoch’s town house, a baronetcy for Sir Henry Shum (services to the Party are a recognised claim on the favour of His Majesty), and the marriage of Prince Julian. But from it both Mrs Rivers and Mr Byers derived some new ideas of the world and of themselves. Shall woman weep and hard men curse their own work without result? The Temple of Truth is not a National Institution. So, of course, one pays to go in. Even when you are in, it is difficult to look at more than one side of it at once. Perhaps Mrs Rivers did not realise this; and Mr Byers could not while he seemed still to hear her crying; he heard the sobs for so many evenings, mingling oddly with the click of his wife’s knitting-needles.