[28] Thus Schiller, in one of his happy moments, called beauty our second creator (zweite Schöpferin).
[29] Prof. W. M. Flinders Petrie, The Religion of Ancient Egypt, p. 67.
[30] That those who successfully determined values even in comparatively recent times should have been regarded almost universally as enjoying "some closer intimacy with the Deity than ordinary mortals," proves how very godlike and sacred the establishment of order was thought to be. See Max Müller, Introduction to the Science of Religion, p. 88.
[31] W. P., Vol. II, p. 102.
[32] W. P., Vol. II, p. 107.
[33] H. A. H., Vol. I, p. 154.
[34] W. P., Vol. II, p. 108: "Art is the will to overcome Becoming, it is a process of eternalizing." And p. 107: "To stamp Becoming with the character of Being—this is the highest Will to Power." See also G. M., p. 199.
[35] W. P., Vol. II, pp. 289, 290. See also H. A. H., Vol. I, p. 154.
[36] Z., I, IV.
[37] Schelling and Hegel both held this view; the one expressed it quite categorically in his lectures on Philosophy and Mythology, and the other in his Philosophy of History.