The Nawaub mentioned before, has been delivered by the Prince of Teheran sending an army into Khorassan, and with him all the caravan.
Sept. 29.—Meenas has just been here, and the only particulars he has given of the unfortunate travellers, in addition to that which we knew before is, that Mr. Aspinal made his escape with the others, but hearing a cry from Mr. Taylor and Mr. Bywater, he returned, and finding them surrounded by about fifty men, he drew his pistol and shot one man through the arm. This made them retire for a moment, but they advanced again: he then drew another pistol, and shot the Sheikh of the Yezidees, by name Bella. His son then rushed on them with the rest, and killed them all, and with them six other Christians—two on a pilgrimage to Jerusalem, and the others on mercantile business. The booty they then divided, half to the people of Telaafer, who were the guards of the murdered party, and the other half the Yezidees kept. The Yezidees do not appear at all to have wished to kill them, knowing their relation to the Resident here, from whom they hoped to get a handsome ransom. Perhaps no two events could more powerfully manifest the weakness of the Ottoman empire internally than this event which has happened to Mr. Taylor, and the pillage of a caravan going to Mousul, which was stripped of every thing but two boxes of books, which Mr. Pfander had sent; these they left as being too heavy, and they are now safe at Mousul. This caravan was stripped by persons nominally the subjects of the Pasha within two days journey of Bagdad, and the property divided with the most perfect impunity without any attempt at recovery. These gentlemen were robbed and killed by persons of a village subject to the Pasha of Mousul; and he has not the least prospect of bringing them to punishment.
When Meenas gave the Syrians in Mousul an account of our school here, they were so much interested, that all their principal persons have written a letter to invite us to come there and establish schools among them, and also to desire that we should send to them some Arabic Testaments and Psalms. All this is most encouraging, and I plainly see, that were there twenty servants of Christ, faithful men, who would be content to work for the Lord in every way, there might soon be found abundant work for them. Mousul seems especially open to Christian influence. Many of those immediately connected with the Pasha are Christians, and many even among the Mohammedans have still Christian recollections. The letter from Mousul, Meenas tells us, will come in about three days; if so, Mr. Pfander proposes sending back a present of Arabic Testaments and Psalms, with the expression of our hope that the Lord may strengthen our hands, as he has made willing our hearts, to extend our labours unto them. Major T. often asks me if I think any missionary mechanics may still come out. The Lord does so much and so wonderfully, that I can almost hope this, notwithstanding the host of prejudices to be first surmounted.
Marteroos, the schoolmaster, who we hear is on his way from Sheeraz, will, I trust, be a great comfort to us, and a help to the school. He taught two years in the school at Calcutta, and though solicited, would receive no salary; and also at Bushire. This is a trait of character so utterly unlike these countries, that we cannot but hope he will enter into our plans with a heartiness that we can expect few others would. From his understanding English, we hope he may be able to take not only the higher Armenian classes, but also to have time to translate such books as we need for the use of the school, and also little tracts for circulation.
The Musruff, (or treasurer) of the Pasha told Major T. that they had begun the canal between the Tigris and Euphrates. This shews the Pasha is still anxious about the steam communication.
Our Mohammedan Moolah still continues to read the New Testament, with the Armenian schoolmaster, who seems very sanguine that he will become a Christian. At all events, I bless God that he sees the record of God with his own eyes, so that if he now rejects the testimony, it will be God’s that he rejects, and not the solemn mockery of Christ’s most simple and most holy truth, which they have before seen.
We were much delighted to find that those of the little boys who had been exercised in translating their own language into the vulgar, had retained such a clear knowledge of it, that though they were called upon quite unexpectedly, they understood it; whereas the bigger boys, who come to me for English, and the Moolah for Arabic, and who are considered to have finished the Armenian education, were not able to translate one word, at which they were not a little ashamed, though the fault was not theirs, but the plan of education. We are greatly encouraged by this, and led to hope, with the Lord’s blessing we shall see, instead of a system of education, which after immense labour, terminates in nothing but sound without sense or instruction, a system that will at least bring God’s word before them in a form intelligible and clear; yea, the very truth that God’s Spirit has promised to bless, and which He has declared shall not return unto him void. Our schoolmaster fully enters into these plans for improvement, and really desires to do whatever we wish. Our Arabic Moolah also enters much into our wishes, and the boys are making double the progress they did under the old system. This is all of the Lord; and in fact, when I think of the doubts expressed before we commenced of our being allowed to work at all, and consider the quietness and peace the Lord has allowed us to enjoy in the prosecution of our work, I desire more entirely to cast my whole soul, with all its purposes and plans on the Lord, not to move but as he guides.
The two great objects of the church in the latter days seem to me to be, independent of growing herself up into the stature of fulness in Christ, the publication of the testimony of Jesus in all lands, and the calling out of the sheep of Christ that may be imprisoned in all the Babylonish systems that are in the world. In both these may the Lord of his infinite mercy grant success. Oh, how consoling it is, under an overwhelming sense of powerless inefficiency, to one’s work, to know that God has chosen to put the most precious gift in earthen vessels, that the excellency of the power may be of God and not of man, so that we may glory in our very weakness and ignorance, and natural insufficiency, knowing that the Lord’s strength is made perfect in this very weakness. Dear and blessed Lord, make us every one willing to be nothing, that thou mayest in all things be glorified.
Oct. 2.—I have just seen a sight that interests me much; the Mohammedan Moolah sitting at one window of the school reading the Arabic New Testament, and the Armenian vartabiet (or schoolmaster) sitting at a table explaining to the son of the priest of this place the New Testament. This young man is just going to Ispahan to be ordained. This certainly is something gained, that the word of eternal truth is brought before them.
In speaking yesterday to my Moolah about the fortress which the Sultan has ordered to be built between Damascus and Aleppo, to keep the road safe for caravans, and which is nearly finished, he told me that the Sultan had promised the European Sultans that he would govern and regulate his country like theirs; thus the minds of these people seem preparing step by step for changes.