Fairy Tales From All Nations

by Anthony R. Montalba

When the priest had heard this, hoping to extract large sums from him, he granted his request, and immediately went to the king, who, out of esteem and love for his religious adviser, at once permitted the introduction of the Rajput at court.

On the following day the priest formally introduced Madhava and his followers to the king, who graciously, and with honours received them, and at once appointed the former to fill a high station in the household, for he was greatly pleased with his appearance, which in everything resembled that of a high-born Rajput. Thus was Madhava fairly installed at court, but every night he went secretly to Siva, to consult with him about their plans. Once the avaricious priest said to Madhava, who with his rich presents had shown him marked attention: "Come and live in my house," and as he pressed him very much, Madhava and his followers removed to the spacious dwelling of the priest.

Madhava had procured a great quantity of ornaments and trinkets set with false stones, wondrously well imitated; these he had inclosed in a jewel-box, which, slightly opening it that the priest might learn its contents, he begged him to deposit in his treasury. By this artifice he entirely won his confidence, and being thus secure, he feigned illness, and by abstaining for several days from taking any food, at last grew so thin and emaciated, that he had every appearance of being in a very alarming state of health. A few more days thus passed away, and the illness seemed to make rapid progress, when in a faint voice he thus addressed the priest, who was sitting at the side of his bed: "The malady which is devouring my strength and energies seems a retribution from the Gods for some of the sins my flesh has committed; bring therefore to me, O wise and pious man, some distinguished Brahmin to whom I may bequeath my treasures to insure my salvation here and there; for what man, even of ordinary wisdom would, when life is ebbing, set value on gold or jewels!"

Whereupon the priest answered: "I will do as thou wishest."

Out of gratitude, Madhava knelt down and kissed his feet. But whatever Brahmin the priest brought to the sick man, not one pleased him; he said an inward voice told him that their life was not pure enough, their favour with Brahma not sufficient. When this had been several times repeated, with the same result, one of the rogues, who was standing by, suggested in a low tone of voice, "As not one of all these Brahmins seems worthy of the benefits intended to be conferred; the holy priest, Siva, so celebrated for his sanctity, who dwells on the shores of the Sipra, might be sent for: perhaps he might find favour with our master."

Madhava when appealed to, sighed heavily, and as if unable in his agony to articulate, bowed his head by way of consent. The priest forthwith rose and went to Siva, whom he found absorbed in deepest meditation. After having walked round him without being observed, he at last placed himself on the ground facing him. The impostor having finished his long-protracted prayers, raised his eyes, when the priest reverentially saluted him, and said: "Most holy man, if thou wouldst permit me, I have a petition to make to thee; there lives at my house a very rich Rajput, by name, Madhava, born in the south, and lately arrived from thence. He is dying, and wishes for some holy individual to whom he may give his riches; if it should please thee, I think it is for thee he intends all his treasures, which consist in ornaments and jewels of inestimable value."

Siva having attentively listened to this, thoughtfully and slowly answered: "Brahmin, how should I, whose whole earthly striving and longing is after immortal reward; whose only aspiration is heaven, there to have my prayers and my privations recognised and approved; whose meagre maintenance is derived from alms of the charitable; how should I feel any wish or desire for earthly possessions?"

Whereupon the king's priest answered: "Say not so, noble and pious man! Well you know the pleasure of the God towards the Brahmin-priest, who in his own person is able to offer hospitality to the Gods and to man; who within his own house can welcome and relieve the devout pilgrim; who with rich contributions can assist in the embellishments of their temples and the splendour of their service, and who by taking a wife can extend his sphere of utility and philanthropy. Only by the possession of treasures these things are achievable, therefore it is laudable in man to strive after wealth. The father of a family is the best of Brahmins."

To which Siva answered: "Whence should I take a wife? My poverty prevents my alliance with any great family."

When the priest heard this he thought the treasures already his own, and having found a favourable opportunity, he said to him: "I have an unmarried daughter, her name is Vinyasvamini; she is most beautiful; her I will give thee to wife. The treasure that will be thine through the generosity of Madhava, I will guard and preserve for thee; choose, therefore, the pleasures and the bliss of the married state."