But in truth Mr. Somers' mind, and that of Mr. Prendergast, did not work in harmony on this subject. Judging of the two men together by their usual deeds and ascertained character, we may say that there was much more romance about Mr. Prendergast than there was about Mr. Somers. But then it was a general romance, and not one with an individual object. Or perhaps we may say, without injury to Mr. Somers, that it was a true feeling, and not a false one. Mr. Prendergast, also, was much more anxious for the welfare of Herbert Fitzgerald than that of his cousin; but then he could feel on behalf of the man for whom he was interested that it did not behove him to take a present of an estate from the hands of the true owner.
For more than a week Mr. Somers waited, but got no reply to his letter, and heard nothing from Mr. Prendergast; and during this time he was really puzzled as to what he should do. As regarded himself, he did not know at what moment his income might end, or how long he and his family might be allowed to inhabit the house which he now held: and then he could take no steps as to the tenants; could neither receive money nor pay it away, and was altogether at his wits' ends. Lady Fitzgerald looked to him for counsel in everything, and he did not know how to counsel her. Arrangements were to be made for an auction in the house as soon as she should be able to move; but would it not be a thousand pities to sell all the furniture if there was a prospect of the family returning? And so he waited for Mr. Prendergast's letter with an uneasy heart and vexation of spirit.
But still he attended the relief committees, and worked at the soup-kitchens attached to the estate, as though he were still the agent to Castle Richmond; and still debated warmly with Father Barney on one side, and Mr. Townsend on the other, on that vexatious question of out-door relief. And now the famine was in full swing; and, strange to say, men had ceased to be uncomfortable about it;—such men, that is, as Mr. Somers and Mr. Townsend. The cutting off of maimed limbs, and wrenching out from their sockets of smashed bones, is by no means shocking to the skilled practitioner. And dying paupers, with "the drag" in their face—that certain sign of coming death of which I have spoken—no longer struck men to the heart. Like the skilled surgeon, they worked hard enough at what good they could do, and worked the better in that they could treat the cases without express compassion for the individuals that met their eyes. In administering relief one may rob five unseen sufferers of what would keep them in life if one is moved to bestow all that is comfortable on one sufferer that is seen. Was it wise to spend money in alleviating the last hours of those whose doom was already spoken, which money, if duly used, might save the lives of others not yet so far gone in misery? And so in one sense those who were the best in the county, who worked the hardest for the poor and spent their time most completely among them, became the hardest of heart, and most obdurate in their denials. It was strange to see devoted women neglecting the wants of the dying, so that they might husband their strength and time and means for the wants of those who might still be kept among the living.
At this time there came over to the parish of Drumbarrow a young English clergyman who might be said to be in many respects the very opposite to Mr. Townsend. Two men could hardly be found in the same profession more opposite in their ideas, lives, purposes, and pursuits;—with this similarity, however, that each was a sincere, and on the whole an honest man. The Rev. Mr. Carter was much the junior, being at that time under thirty. He had now visited Ireland with the sole object of working among the poor, and distributing according to his own judgment certain funds which had been collected for this purpose in England.
And indeed there did often exist in England at this time a misapprehension as to Irish wants, which led to some misuses of the funds which England so liberally sent. It came at that time to be the duty of a certain public officer to inquire into a charge made against a seemingly respectable man in the far west of Ireland, purporting that he had appropriated to his own use a sum of twelve pounds sent to him for the relief of the poor of his parish. It had been sent by three English maiden ladies to the relieving officer of the parish of Kilcoutymorrow, and had come to his hands, he then filling that position. He, so the charge said,—and unfortunately said so with only too much truth,—had put the twelve pounds into his own private pocket. The officer's duty in the matter took him to the chairman of the Relief Committee, a stanch old Roman Catholic gentleman nearly eighty years of age, with a hoary head and white beard, and a Milesian name that had come down to him through centuries of Catholic ancestors;—a man urbane in his manner, of the old school, an Irishman such as one does meet still here and there through the country, but now not often—one who above all things was true to the old religion.
Then the officer of the government told his story to the old Irish gentleman—with many words, for there were all manner of small collateral proofs, to all of which the old Irish gentleman listened with a courtesy and patience which were admirable. And when the officer of the government had done, the old Irish gentleman thus replied:—
"My neighbour Hobbs,"—such was the culprit's name—"has undoubtedly done this thing. He has certainly spent upon his own uses the generous offering made to our poor parish by those noble-minded ladies, the three Miss Walkers. But he has acted with perfect honesty in the matter."
"What!" said the government officer, "robbing the poor, and at such a time as this!"
"No robbery at all, dear sir," said the good old Irish gentleman, with the blandest of all possible smiles; "the excellent Miss Walkers sent their money for the Protestant poor of the parish of Kilcoutymorrow, and Mr. Hobbs is the only Protestant within it." And from the twinkle in the old man's eye, it was clear to see that his triumph consisted in this,—that not only he had but one Protestant in the parish, but that that Protestant should have learned so little from his religion.
But this is an episode. And nowadays no episodes are allowed.