"Excuse me, dear. I am praising myself rather than you when I say,—yes. But though I praise myself it is a matter as to which I have no shadow of doubt. There can be nothing to regret,—no cause for sorrow. With the inmates of this house custom demands the decency of outward mourning;—but there can be no grief of heart. The man was a wild beast, destroying everybody and everything that came near him. Only think how he treated your husband."

"He is dead, papa!"

"I thank God that he has gone. I cannot bring myself to lie about it. I hate such lying. To me it is unmanly. Grief or joy, regrets or satisfaction, when expressed, should always be true. It is a grand thing to rise in the world. The ambition to do so is the very salt of the earth. It is the parent of all enterprise, and the cause of all improvement. They who know no such ambition are savages and remain savage. As far as I can see, among us Englishmen such ambition is healthily and happily almost universal, and on that account we stand high among the citizens of the world. But, owing to false teaching, men are afraid to own aloud a truth which is known to their own hearts. I am not afraid to do so and I would not have you afraid. I am proud that by one step after another I have been able so to place you and so to form you that you should have been found worthy of rank much higher than my own. And I would have you

proud also and equally ambitious for your child. Let him be the Duke of Brotherton. Let him be brought up to be one of England's statesmen, if God shall give him intellect for the work. Let him be seen with the George and Garter, and be known throughout Europe as one of England's worthiest worthies. Though not born as yet his career should already be a care to you. And that he may be great you should rejoice that you yourself are great already."

After that he went away, leaving messages for Lord George and the family. He bade her tell Lady Sarah that he would not intrude on the present occasion, but that he hoped to be allowed to see the ladies of the family very shortly after the funeral.

Poor Mary could not but be bewildered by the difference of the two lessons she had received on this the first day of her assured honours. And she was the more perplexed because both her instructors had appeared to her to be right in their teaching. The pagan exaltation of her father at the death of his enemy she could put on one side, excusing it by the remembrance of the terrible insult which she knew that he had received. But the upshot of his philosophy she did receive as true, and she declared to herself that she would harbour in her heart of hearts the lessons which he had given her as to her own child, lessons which must be noble as they tended to the well-being of the world at large. To make her child able to do good to others, to assist in making him able and anxious to do so,—to train him from the first in that way,—what wish could be more worthy of a mother than this? But yet the humility and homely carefulness inculcated by Lady Sarah,—was not that lesson also true? Assuredly yes! And yet how should she combine the two?

She was unaware that within herself there was a power, a certain intellectual alembic of which she was quite unconscious, by which she could distil the good of each, and quietly leave the residuum behind her as being of no moment.


CHAPTER LXII.

THE WILL.