“I wonder, Jean Stein,” said he, “that you know not better than to liken your sister to such as young Boullin—a very good young man in his way, I have no doubt. You should remember there is a difference in these things.”
“I don’t know,” said Jean, “why a smith’s daughter should not marry a baker’s son; but I did not mean to vex Annot, and will say no more about him; only good bread is a very good thing to have in one’s house.”
“And a butcher is a good trade too,” said the old man inside the chimney. “Jean Geldert, he that Lolotte Gobelin ran off with, he was a butcher.”
CHAPTER VII. — SUNDAY IN THE BOCAGE.
The remainder of that week was spent by Henri and the Curé as actively and as successfully as the day in which they visited Echanbroignes. The numbers they enrolled exceeded their hopes, and they found among the people many more arms than they expected, though mostly of a very rude kind. The party separated on the Saturday night, with the understanding that they were to meet together at Done on the Tuesday evening, to proceed from thence to the attack of Saumur. Henri Larochejaquelin returned to Durbellière. The Curé of St. Laud went to his own parish, to perform mass among his own people on the following morning, and Jacques Chapeau, according to agreement, took up his quarters at the smith’s house in Echanbroignes.
On the following morning, he and Annot, and most of the young men and women of the village walked over to St. Laud’s to receive mass from Father Jerome, and to hear the discourse which he had promised to give respecting the duties of the people in the coming times.
The people, as in olden days, were crowded round the church about half-past ten o’clock; but the doors of the church were closed. The revolt in La Vendée had already gone far enough to prevent the possibility of the constitutional priests officiating in the churches to which they had been appointed by the National Assembly; but it had not yet gone far enough to enable the old nonjuring Cures to resume generally their own places in their own churches: the people, however, now crowded round the church of St. Laud’s, till they should learn where on that day Father Jerome would perform mass.
The church of St. Laud’s did not stand in any village, nor was it surrounded even by a cluster of cottages. It stood by itself on the side of a narrow little road, and was so completely surrounded by beech and flowering ash trees, that a stranger would not know that he was in the neighbourhood of a place of worship till it was immediately in front of him. Opposite to the door of the church and on the other side of the road, was a cross erected on a little mound; and at its foot a Capuchin monk in his arse brown frock, with his hood thrown back, and his eyes turned to heaven, was always kneeling: the effigy at least of one was doing so, for it was a painted wooden monk that was so perpetually at his prayers.