"She is not your young woman," said Peter.
"She is not yours at any rate," said the other.
"She is mine if I like to take her," said Peter.
"We shall see about that. But here I am again, at any rate. The mischief take them for interfering old fools! When they had got me they had nothing to say against me."
"Pass on, and let me go by," said Peter.
"One word first, uncle Peter. Among you, you are treating that girl as cruelly as ever a girl was treated. You had better be warned by me, and leave off. If she were forced into a marriage with you, you would only disgrace yourself. I don't suppose you want to see her dead at your feet. Go on now, and think of what I have said to you." So Ludovic had been with her again! No; he, Peter Steinmarc, would not wed with one who was so abandoned. He would reject her;—would reject her that very night. But he would do so in a manner that should leave her very little cause for joy or triumph.
We must now go back for a while to Linda and her aunt. No detailed account of that meeting between Linda and Steinmarc, in Steinmarc's room, ever reached Madame Staubach's ears. That there had been an interview, and that Linda had asked Steinmarc to absolve her from her troth, the aunt did learn from the niece; and most angry she was when she learned it. She again pointed out to the sinner the terrible sin of which she was guilty in not submitting herself entirely, in not eradicating and casting out from her bosom all her human feelings, in not crushing herself, as it were, upon a wheel, in token of her repentance for what she had done. Sackcloth and ashes, in their material shape, were odious to the imagination of Madame Staubach, because they had a savour of Papacy, and implied that the poor sinner who bore them could do something towards his own salvation by his own works; but that moral sackcloth, and those ashes of the heart and mind, which she was ever prescribing to Linda, seemed to her to have none of this taint. And yet, in what is the difference? The school of religion to which Madame Staubach belonged was very like that early school of the Church of Rome in which material ashes were first used for the personal annoyance of the sinner. But the Church of Rome in Madame Staubach's day had, by the force of the human nature of its adherents, made its way back to the natural sympathies of mankind; whereas in Madame Staubach's school the austerity of self-punishment was still believed to be all in all. During the days of Steinmarc's meditation, Linda was prayed for and was preached to with an unflagging diligence which, at the end of that time, had almost brought the girl to madness. For Linda the worst circumstance of all was this, that she had never as yet brought herself to disbelieve her aunt's religious menaces. She had been so educated that what fixed belief she had on the subject at all was in accordance with her aunt's creed rather than against it. When she was alone, she would tell herself that it was her lot to undergo that eternal condemnation with which her aunt threatened her; though in telling herself so she would declare to herself also that whatever that punishment could be, her Creator, let Him be ever so relentless, could inflict nothing on her worse than that state of agony with which His creatures had tormented her in this world.
She was in this state when Tetchen crept up to her room, on that evening on which Peter had been with Herr Molk. "Fraulein," said Tetchen, "you are very unkind to me."
"Never mind," said Linda, not looking up into the woman's face.
"I have done everything in my power for you, as though you had been my own."