“I didn’t at all mean that. Indeed, I’m sure I couldn’t bring him round to putting off the marriage.”
“No, no, no; not to that; to anything else.”
“I know you are laughing at me, but I don’t much mind being laughed at. I should save very nearly fifteen pounds, if not quite. Think of that!”
“And you’d give it all to the soup kitchen?”
“I’d give it all to you for the distress.”
Then her uncle spoke to her somewhat gravely.
“You’re a good girl, Nora,—a dear good girl. I think I understand your thoughts on this matter, and I love you for them. But I doubt whether there be any necessity for you to make this sacrifice. A marriage should be a gala festival according to the means of the people married, and the bridegroom has a right to expect that his bride shall come to him fairly arrayed, and bright with wedding trappings. I think we can do, my pet, without robbing you of your little braveries.”
“Oh, as for that, of course you can do without me.”
There was a little soreness in her tone; not because she was feeling herself to be misunderstood, but because she knew that she could not explain herself further. She could not tell her uncle that the poor among the Jews might have been relieved without the contribution of those two mites, but that the widow would have lost all had she not so contributed. She had hardly arranged her thoughts as to the double blessing of charity, and certainly could not express them with reference to her own case; but she felt the need of giving in this time of trouble something that she herself valued. She was right when she had said that it was hard to be a widow. How many among us, when we give, give from off our own backs, and from out of our own mouths? Who can say that he has sacrificed a want of his own; that he has abandoned a comfort; that he has worn a threadbare coat, when coats with their gloss on have been his customary wear; that he has fared roughly on cold scraps, whereas a well-spread board has been his usual daily practice? He who has done so has thrown in his two mites, and for him will charity produce her double blessing.
Nora thought that it was not well in her uncle to tell her that he could do without her wedding clothes. Of course he could do without them. But she soon threw those words behind her, and went back upon the words which had preceded them. “The bridegroom has a right to expect that the bride shall come to him fairly arrayed.” After all, that must depend upon circumstances. Suppose the bride had no means of arraying herself fairly without getting into debt; what would the bridegroom expect in that case?