The Negro Soldiers' Orphan Bazaar

In the spring days of the early May there came up in London that year a great bazaar,—a great charity bazaar on behalf of the orphan children of negro soldiers who had fallen in the American war. Tidings had come to this country that all slaves taken in the revolted States had been made free by the Northern invaders, and that these free men had been called upon to show their immediate gratitude by becoming soldiers in the Northern ranks. As soldiers they were killed in battle, or died, and as dead men they left orphans behind them. Information had come that many of these orphans were starving, and hence had arisen the cause for the Negro Soldiers' Orphan Bazaar. There was still in existence at that time, down at South Kensington, some remaining court or outstanding building which had belonged to the Great International Exhibition, and here the bazaar was to be held. I do not know that I can trace the way in which the idea grew and became great, or that anyone at the time was able to attribute the honour to the proper founder. Some gave it all to the Prince of Wales, declaring that his royal highness had done it out of his own head; and others were sure that the whole business had originated with a certain philanthropical Mr Manfred Smith who had lately come up in the world, and was supposed to have a great deal to do with most things. Be that as it may, this thing did grow and become great, and there was a list of lady patronesses which included some duchesses, one marchioness, and half the countesses in London. It was soon manifest to the eyes of those who understood such things, that the Negro Soldiers' Orphan Bazaar was to be a success, and therefore there was no difficulty whatsoever in putting the custody of the stalls into the hands of proper persons. The difficulty consisted in rejecting offers from persons who undoubtedly were quite proper for such an occasion. There came to be interest made for permission to serve, and boastings were heard of unparalleled success in the bazaar line. The Duchess of St Bungay had a happy bevy of young ladies who were to act as counter attendants under her grace; and who so happy as any young lady who could get herself put upon the duchess's staff? It was even rumoured that a certain very distinguished person would have shown herself behind a stall, had not a certain other more distinguished person expressed an objection; and while the rumour was afloat as to the junior of those two distinguished persons, the young-ladydom of London was frantic in its eagerness to officiate. Now at that time there had become attached to the name of our poor Griselda a romance with which the west-end of London had become wonderfully well acquainted. The story of the Lion and the Lamb was very popular. Mr Maguire may be said to have made himself odious to the fashionable world at large, and the fate of poor Margaret Mackenzie with her lost fortune, and the additional misfortune of her clerical pledged protector, had recommended itself as being truly interesting to all the feeling hearts of the season. Before May was over, gentlemen were enticed to dinner parties by being told—and untruly told—that the Lamb had been "secured;" as on the previous year they had been enticed by a singular assurance as to Bishop Colenso; and when Margaret on one occasion allowed herself to be taken to Covent Garden Theatre, every face from the stalls was turned towards her between the acts.

Who then was more fit to take a stall, or part of a stall at the Negro Soldiers' Orphan Bazaar, than our Griselda? When the thing loomed so large, lady patronesses began to be aware that mere nobodies would hardly be fit for the work. There would have been little or no difficulty in carrying out a law that nobody should take a part in the business who had not some handle to her name, but it was felt that such an arrangement as that might lead to failure rather than glory. The commoner world must be represented but it should be represented only by ladies who had made great names for themselves. Mrs Conway Sparkes, the spiteful poetess, though she was old and ugly as well as spiteful, was to have a stall and a bevy, because there was thought to be no doubt about her poetry. Mrs Chaucer Munro had a stall and a bevy; but I cannot clearly tell her claim to distinction, unless it was that she had all but lost her character four times, but had so saved it on each of those occasions that she was just not put into the Index Expurgatorius of fashionable society in London. It was generally said by those young men who discussed the subject, that among Mrs Chaucer Munro's bevy would be found the most lucrative fascination of the day. And then Mrs Mackenzie was asked to take a stall, or part of a stall, and to bring Griselda with her as her assistant. By this time the Lamb was most generally known as "Griselda" among fashionable people.

Now Mrs Mackenzie was herself a woman of fashion, and quite open to the distinction of having a part assigned to her at the great bazaar of the season. She did not at all object to a booth on the left hand of the Duchess of St Bungay, although it was just opposite to Mrs Chaucer Munro. She assented at once.

"But you must positively bring Griselda," said Lady Glencora Palliser, by whom the business of this mission was conducted.

"Of course, I understand that," said Mrs Mackenzie. "But what if she won't come?"

"Griseldas are made to do anything," said Lady Glencora, "and of course she must come."

Having settled the difficulty in this way, Lady Glencora went her way, and Mrs Mackenzie did not allow Griselda to go to her rest that night till she had extracted from her a promise of acquiescence, which, I think, never would have been given had Miss Mackenzie understood anything of the circumstances under which her presence was desired.

But the promise was given, and Margaret knew little or nothing of what was expected from her till there came up, about a fortnight before the day of the bazaar, the great question of her dress for the occasion. Previous to that she would fain have been energetic in collecting and making things for sale at her stall, for she really taught herself to be anxious that the negro soldiers' orphans should have provision made for them; but, alas! her energy was all repressed, and she found that she was not to be allowed to do anything in that direction.

"Things of that sort would not go down at all now-a-days, Margaret," said Mrs Mackenzie. "Nobody would trouble themselves to carry them away. There are tradesmen who furnish the stalls, and mark their own prices, and take back what is not sold. You charge double the tradesman's price, that's all."