The idea that the Jew might jilt her disturbed Nina more than all her aunt's anger, or than any threats as to the penalties she might have to encounter in the next world. She felt a certain delight, an inward satisfaction, in giving up everything for her Jew lover — a satisfaction which was the more intense, the more absolute was the rejection and the more crushing the scorn which she encountered on his behalf from her own people. But to encounter this rejection and scorn, and then to be thrown over by the Jew, was more than she could endure. And would it, could it, be so? She sat down to think of it; and as she thought of it terrible fears came upon her. Old Trendellsohn had told her that such a marriage on his son's part would bring him into great trouble; and old Trendellsohn was not harsh with her as her aunt was harsh. The old man, in his own communications with her, had always been kind and forbearing. And then Anton himself was severe to her. Though he would now and again say some dear, well-to-be-remembered happy word, as when he told her that she was his sun, and that he looked to her for warmth and light, such soft speakings were few with him and far between. And then he never mentioned any time as the probable date of their marriage. If only a time could be fixed, let it be ever so distant, Nina thought that she could still endure all the cutting taunts of her enemies. But what would she do if Anton were to announce to her some day that he found himself, as a Jew, unable to marry with her as a Christian? In such a case she thought that she must drown herself, as Lotta had suggested to her.

As she sat thinking of this, her eyes suddenly fell upon the one key which she herself possessed, and which, with a woman's acuteness of memory, she perceived to have been moved from the spot on which she had left it. It was the key of the little desk which stood in the corner of the parlour, and in which, on the top of all the papers, was deposited the necklace with which she intended to relieve the immediate necessities of their household. She at once remembered that Lotta had been left for a long time in the room, and with anxious, quick suspicion she went to the desk. But her suspicions had wronged Lotta. There, lying on a bundle of letters, was the necklace, in the exact position in which she had left it. She kissed the trinket, which had come to her from her mother, replaced it carefully, and put the key into her pocket.

What should she do next? How should she conduct herself in her present circumstances? Her heart prompted her to go off at once to Anton Trendellsohn and tell him everything; but she greatly feared that Anton would not be glad to see her. She knew that it was not well that a girl should run after her lover; but yet how was she to live without seeing him? What other comfort had she? and from whom else could she look for guidance? She declared to herself at last that she, in her position, would not be stayed by ordinary feelings of maiden reserve. She would tell him everything, even to the threat on which her aunt had so much depended, and would then ask him for his counsel. She would describe to him, if words from her could describe them, all her difficulties, and would promise to be guided by him absolutely in everything. "Everything," she would say to him, "I have given up for you. I am yours entirely, body and soul. Do with me as you will." If he should then tell her that he would not have her, that he did not want the sacrifice, she would go away from him — and drown herself. But she would not go to him to-day — no, not to-day; not perhaps to-morrow. It was but a day or two as yet since she had been over at the Trendellsohns' house, and though on that occasion she had not seen Anton, Anton of course would know that she had been there. She did not wish him to think that she was hunting him. She would wait yet two or three days — till the next Sunday morning perhaps — and then she would go again to the Jews' quarter. On the Christian Sabbath Anton was always at home, as on that day business is suspended in Prague both for Christian and Jew.

Then she went back to her father. He was still lying with his face turned to the wall, and Nina, thinking that he slept, took up her work and sat by his side. But he was awake, and watching. "Is she gone?" he said, before her needle had been plied a dozen times.

"Aunt Sophie? Yes, father, she has gone."

"I hope she will not come again."

"She says that she will never come again."

"What is the use of her coming here? We are lost and are perishing. We are utterly gone. She will not help us, and why should she disturb us with her curses?"

"Father, there may be better days for us yet."

"How can there be better days when you are bringing down the Jew upon us? Better days for yourself, perhaps, if mere eating and drinking will serve you."