And yet ye will not forgive me; because your skins are thin, and because the praise of others is the breath of your nostrils.

I do not know that an American as an individual is more thin-skinned than an Englishman; but as the representative of a nation it may almost be said of him that he has no skin at all. Any touch comes at once upon the net-work of his nerves and puts in operation all his organs of feeling with the violence of a blow. And for this peculiarity he has been made the mark of much ridicule. It shows itself in two ways; either by extreme displeasure when anything is said disrespectful of his country; or by the strong eulogy with which he is accustomed to speak of his own institutions and of those of his countrymen whom at the moment he may chance to hold in high esteem. The manner in which this is done is often ridiculous. "Sir, what do you think of our Mr. Jefferson Brick? Mr. Jefferson Brick, sir, is one of our most remarkable men." And again. "Do you like our institutions, sir? Do you find that philanthropy, religion, philosophy, and the social virtues are cultivated on a scale commensurate with the unequalled liberty and political advancement of the nation?" There is something absurd in such a mode of address when it is repeated often. But hero-worship and love of country are not absurd; and do not these addresses show capacity for hero-worship and an aptitude for the love of country? Jefferson Brick may not be a hero; but a capacity for such worship is something. Indeed the capacity is everything, for the need of a hero will at last produce the hero needed. And it is the same with that love of country. A people that are proud of their country will see that there is something in their country to justify their pride. Do we not all of us feel assured by the intense nationality of an American that he will not desert his nation in the hour of her need? I feel that assurance respecting them; and at those moments in which I am moved to laughter by the absurdities of their addresses, I feel it the strongest.

I left Boston with the snow, and returning to New York found that the streets there were dry and that the winter was nearly over. As I had passed through New York to Boston the streets had been by no means dry. The snow had lain in small mountains over which the omnibuses made their way down Broadway, till at the bottom of that thoroughfare, between Trinity Church and Bowling Green, alp became piled upon alp, and all traffic was full of danger. The accursed love of gain still took men to Wall Street, but they had to fight their way thither through physical difficulties which must have made even the state of the money market a matter almost of indifference to them. They do not seem to me to manage the winter in New York so well as they do in Boston. But now, on my last return thither, the alps were gone, the roads were clear, and one could travel through the city with no other impediment than those of treading on women's dresses if one walked, or having to look after women's band-boxes and pay their fares and take their change, if one used the omnibuses.

And now had come the end of my adventures, and as I set my foot once more upon the deck of the Cunard steamer I felt that my work was done. Whether it were done ill or well, or whether indeed any approach to the doing of it had been attained, all had been done that I could accomplish. No further opportunity remained to me of seeing, hearing, or of speaking. I had come out thither, having resolved to learn a little that I might if possible teach that little to others; and now the lesson was learned, or must remain unlearned. But in carrying out my resolution I had gradually risen in my ambition, and had mounted from one stage of inquiry to another, till at last I had found myself burdened with the task of ascertaining whether or no the Americans were doing their work as a nation well or ill; and now, if ever, I must be prepared to put forth the result of my inquiry. As I walked up and down the deck of the steamboat I confess I felt that I had been somewhat arrogant.

I had been a few days over six months in the States, and I was engaged in writing a book of such a nature that a man might well engage himself for six years, or perhaps for sixty, in obtaining the materials for it. There was nothing in the form of government, or legislature, or manners of the people, as to which I had not taken upon myself to say something. I was professing to understand their strength and their weakness; and was daring to censure their faults and to eulogize their virtues. "Who is he," an American would say, "that he comes and judges us? His judgment is nothing." "Who is he," an Englishman would say, "that he comes and teaches us? His teaching is of no value."

In answer to this I have but a small plea to make. I have done my best. I have nothing "extenuated, and have set down nought in malice." I do feel that my volumes have blown themselves out into proportions greater than I had intended;—greater not in mass of pages, but in the matter handled. I am frequently addressing my own muse, who I am well aware is not Clio, and asking her whither she is wending. "Cease, thou wrong-headed one, to meddle with these mysteries." I appeal to her frequently, but ever in vain. One cannot drive one's muse, nor yet always lead her. Of the various women with which a man is blessed, his muse is by no means the least difficult to manage.

But again I put in my slight plea. In doing as I have done, I have at least done my best. I have endeavoured to judge without prejudice, and to hear with honest ears, and to see with honest eyes. The subject, moreover, on which I have written, is one which, though great, is so universal in its bearings, that it may be said to admit of being handled without impropriety by the unlearned as well as the learned;—by those who have grown gray in the study of constitutional lore, and by those who have simply looked on at the government of men as we all look on at those matters which daily surround us. There are matters as to which a man should never take a pen in hand unless he has given to them much labour. The botanist must have learned to trace the herbs and flowers before he can presume to tell us how God has formed them. But the death of Hector is a fit subject for a boy's verses though Homer also sang of it. I feel that there is scope for a book on the United States' form of government as it was founded, and as it has since framed itself, which might do honour to the life-long studies of some one of those great constitutional pundits whom we have among us; but, nevertheless, the plain words of a man who is no pundit need not disgrace the subject, if they be honestly written, and if he who writes them has in his heart an honest love of liberty. Such were my thoughts as I walked the deck of the Cunard steamer. Then I descended to my cabin, settled my luggage, and prepared for the continuance of my work. It was fourteen days from that time before I reached London, but the fourteen days to me were not unpleasant. The demon of sea-sickness usually spares me, and if I can find on board one or two who are equally fortunate—who can eat with me, drink with me, and talk with me—I do not know that a passage across the Atlantic is by any means a terrible evil.

In finishing these volumes after the fashion in which they have been written throughout, I feel that I am bound to express a final opinion on two or three points, and that if I have not enabled myself to do so, I have travelled through the country in vain. I am bound by the very nature of my undertaking to say whether, according to such view as I have enabled myself to take of them, the Americans have succeeded as a nation politically and socially; and in doing this I ought to be able to explain how far slavery has interfered with such success. I am bound also, writing at the present moment, to express some opinion as to the result of this war, and to declare whether the North or the South may be expected to be victorious,—explaining in some rough way what may be the results of such victory, and how such results will affect the question of slavery. And I shall leave my task unfinished if I do not say what may be the possible chances of future quarrel between England and the States. That there has been and is much hot blood and angry feeling no man doubts; but such angry feeling has existed among many nations without any probability of war. In this case, with reference to this ill-will that has certainly established itself between us and that other people, is there any need that it should be satisfied by war and allayed by blood?

No one, I think, can doubt that the founders of the great American Commonwealth made an error in omitting to provide some means for the gradual extinction of slavery throughout the States. That error did not consist in any liking for slavery. There was no feeling in favour of slavery on the part of those who made themselves prominent at the political birth of the nation. I think I shall be justified in saying that at that time the opinion that slavery is itself a good thing, that it is an institution of divine origin and fit to be perpetuated among men as in itself excellent, had not found that favour in the southern States in which it is now held. Jefferson, who has been regarded as the leader of the southern or democratic party, has left ample testimony that he regarded slavery as an evil. It is, I think, true that he gave such testimony much more freely when he was speaking or writing as a private individual than he ever allowed himself to do when his words were armed with the weight of public authority. But it is clear that, on the whole, he was opposed to slavery, and I think there can be little doubt that he and his party looked forward to a natural death for that evil. Calculation was made that slavery when not recruited afresh from Africa could not maintain its numbers, and that gradually the negro population would become extinct. This was the error made. It was easier to look forward to such a result and hope for such an end of the difficulty, than to extinguish slavery by a great political movement, which must doubtless have been difficult and costly. The northern States got rid of slavery by the operation of their separate legislatures, some at one date and some at others. The slaves were less numerous in the North than in the South, and the feeling adverse to slaves was stronger in the North than in the South. Mason and Dixon's line, which now separates slave soil from free soil, merely indicates the position in the country at which the balance turned. Maryland and Virginia were not inclined to make great immediate sacrifices for the manumission of their slaves; but the gentlemen of those States did not think that slavery was a divine institution, destined to flourish for ever as a blessing in their land.

The maintenance of slavery was, I think, a political mistake;—a political mistake, not because slavery is politically wrong, but because the politicians of the day made erroneous calculations as to the probability of its termination. So the income tax may be a political blunder with us;—not because it is in itself a bad tax, but because those who imposed it conceived that they were imposing it for a year or two, whereas, now, men do not expect to see the end of it. The maintenance of slavery was a political mistake; and I cannot think that the Americans in any way lessen the weight of their own error by protesting, as they occasionally do, that slavery was a legacy made over to them from England. They might as well say, that travelling in carts without springs, at the rate of three miles an hour, was a legacy made over to them by England. On that matter of travelling they have not been contented with the old habits left to them, but have gone ahead and made railroads. In creating those railways the merit is due to them; and so also is the demerit of maintaining those slaves.