"It little matters which. It is sufficient for me to believe as the Scriptures teach me."
"Yes; if one could believe. A Jew, when he drags his dying limbs to the valley of Jehoshaphat, he can believe. He, in his darkness, knows nothing of these laws of nature. But we will go to people who are not in darkness. If I ask your mother what she means when she says—'Not by confusion of substance; but by unity of person,' what will she answer me?"
"It is a subject which it will take her some time to explain."
"Yes, I think so; and me some time longer to understand."
Wilkinson was determined not to be led into argument, and so he remained silent. Bertram was also silent for awhile, and they walked on, each content with his own thoughts. But yet not content. Wilkinson would have been contented to be let alone; to have his mind, and faith, and hopes left in the repose which nature and education had prepared for them. But it was not so with Bertram. He was angry with himself for not believing, and angry with others that they did believe. They went on in this way for some ten minutes, and then Bertram began again.
"Ah, that I could believe! If it were a thing to come at, as a man wishes, who would doubt? But you, you, the priest, the teacher of the people, you, who should make it all so easy, you will make it so difficult, so impossible. Belief, at any rate, should be easy, though practice may be hard."
"You should look to the Bible, not to us."
"Yes; it is there that is our stumbling-block. A book is given to us, not over well translated from various languages, part of which is history hyperbolically told—for all Eastern language is hyperbolical; part of which is prophecy, the very meaning of which is lost to us by the loss of those things which are intended to be imaged out; and part of which is thanksgiving uttered in the language of men who knew nothing, and could understand nothing of those rules by which we are to be governed."
"You are talking of the Old Testament?"
"It is given to us as one whole. Then we have the story of a mystery which is above, or, at least, beyond the utmost stretch of man's comprehension; and the very purport of which is opposed to all our ideas of justice. In the jurisprudence of heaven can that be just which here, on earth, is manifestly unjust?"