And then the men got drunk and refused to cut more firewood, and disputes began which lasted all night; and all was cold, damp, comfortless, wretched, and endless. And so the morning came.
That it was morning our watches told us, and also a dull dawning of muddy light through the constant mist; but as for sunrise—! The sun may rise for those who get up decently from their beds in the plains below, but there is no sunrising on Helvellyn, or Righi, or the Blue Mountain Peak. Nothing rises there; but mists and clouds are for ever falling.
And then we packed up our wretched traps, and again descended. While coming up some quips and cranks had passed between us and our sable followers; but now all was silent as grim death. We were thinking of our sore hands and bruised feet; were mindful of the dirt which clogged us, and the damp which enveloped us; were mindful also a little of our spoilt raiment, and ill-requited labours. Our wit did not flow freely as we descended.
A second breakfast with the man of the mountain, and a glorious bath in a huge tank somewhat restored us, and as we regained our horses the miseries of our expedition were over. My friend fervently and loudly declared that no spirit of hospitality, no courtesy to a stranger, no human eloquence should again tempt him to ascend the Blue Mountains; and I cordially advised him to keep his resolution. I made no vows aloud, but I may here protest that any such vows were unnecessary.
I afterwards visited another seat, Flamstead, which, as regards scenery, has rival claims to those of Raymond Lodge. The views from Flamstead were certainly very beautiful; but on the whole I preferred my first love.
CHAPTER IV.
JAMAICA—BLACK MEN.
To an Englishman who has never lived in a slave country, or in a country in which slavery once prevailed, the negro population is of course the most striking feature of the West Indies. But the eye soon becomes accustomed to the black skin and the thick lip, and the ear to the broken patois which is the nearest approach to English which the ordinary negro ever makes. When one has been a week among them, the novelty is all gone. It is only by an exercise of memory and intellect that one is enabled to think of them as a strange race.
But how strange is the race of Creole negroes—of negroes, that is, born out of Africa! They have no country of their own, yet have they not hitherto any country of their adoption; for, whether as slaves in Cuba, or as free labourers in the British isles, they are in each case a servile people in a foreign land. They have no language of their own, nor have they as yet any language of their adoption; for they speak their broken English as uneducated foreigners always speak a foreign language. They have no idea of country, and no pride of race; for even among themselves, the word "nigger" conveys their worst term of reproach. They have no religion of their own, and can hardly as yet be said to have, as a people, a religion by adoption; and yet there is no race which has more strongly developed its own physical aptitudes and inaptitudes, its own habits, its own tastes, and its own faults.