At home in England, Crown, Lords, and Commons really seem to do very well. Some may think that the system wants a little shove this way, some the other. Reform may, or may not be, more or less needed. But on the whole we are governed honestly, liberally, and successfully; with at least a greater share of honesty, liberality, and success than has fallen to the lot of most other people. Each of the three estates enjoys the respect of the people at large, and a seat, either among the Lords or the Commons, is an object of high ambition. The system may therefore be said to be successful.

But it does not follow that because it answers in England it should answer in Jamaica; that institutions which suit the country which is perhaps in the whole world the furthest advanced in civilization, wealth, and public honesty, should suit equally well an island which is unfortunately very far from being advanced in those good qualities; whose civilization, as regards the bulk of the population, is hardly above that of savages, whose wealth has vanished, and of whose public honesty—I will say nothing. Of that I myself will say nothing, but the Jamaicans speak of it in terms which are not flattering to their own land.

I do not think that the system does answer in Jamaica. In the first place, it must be remembered that it is carried on there in a manner very different from that exercised in our other West-Indian colonies. In Jamaica any man may vote who pays either tax or rent; but by a late law he must put in his claim to vote on a ten shilling stamp. There are in round numbers three hundred thousand blacks, seventy thousand coloured people, and fifteen thousand white; it may therefore easily be seen in what hands the power of electing must rest. Now in Barbados no coloured man votes at all. A coloured man or negro is doubtless qualified to vote if he own a freehold; but then, care is taken that such shall not own freeholds. In Trinidad, the legislative power is almost entirely in the hands of the Crown. In Guiana, which I look upon as the best governed of them all, this is very much the case.

It is not that I would begrudge the black man the right of voting because he is black, or that I would say that he is and must be unfit to vote, or unfit even to sit in a house of assembly; but the amalgamation as at present existing is bad. The objects sought after by a free and open representation of the people are not gained unless those men are as a rule returned who are most respected in the commonwealth, so that the body of which they are the units may be respected also. This object is not achieved in Jamaica, and consequently the House of Assembly is not respected. It does not contain the men of most weight and condition in the island, and is contemptuously spoken of even in Jamaica itself, and even by its own members.

Some there are, some few, who have gotten themselves to be elected, in order that things which are already bad may not, if such can be avoided, become worse. They, no doubt, are they who best do their duty by the country in which their lot lies. But, for the most part, those who should represent Jamaica will not condescend to take part in the debates, nor will they solicit the votes of the negroes.

It would appear from these observations as though I thought that the absolute ascendency of the white man should still be maintained in Jamaica. By no means. Let him be ascendant who can—in Jamaica or elsewhere—who honestly can. I doubt whether such ascendency, the ascendency of Europeans and white Creoles, can be longer maintained in this island. It is not even now maintained; and for that reason chiefly I hold that this system of Lords and Commons is not compatible with the present genius of the place. Let coloured men fill the public offices, and enjoy the sweets of official pickings. I would by no means wish to interfere with any good things which fortune may be giving them in this respect. But I think there would be greater probability of their advancing in their new profession honestly and usefully, if they could be made to look more to the Colonial Office at home, and less to the native legislature.

At home, no member of the House of Commons can hold a government contract. The members of the House of Assembly in Jamaica have no such prejudicial embargo attached to the honour of their seats. They can hold the government contracts; and it is astonishing how many of them are in their hands.

The great point which strikes a stranger is this, that the House of Assembly is not respected in the island. Jamaicans themselves have no confidence in it. If the white men could be polled, the majority I think would prefer to be rid of it altogether, and to be governed, as Trinidad is governed, by a Governor with a council; of course with due power of reference to the Colonial Office.

Let any man fancy what England would be if the House of Commons were ludicrous in the eyes of Englishmen; if men ridiculed or were ashamed of all their debates. Such is the case as regards the Jamaica House of Commons.

In truth, there is not room for a machinery so complicated in this island. The handful of white men can no longer have it all their own way; and as for the negroes—let any warmest advocate of the "man and brother" position say whether he has come across three or four of the class who are fit to enact laws for their own guidance and the guidance of others.