[344] Boët., De Consol., l. i., prosa 4.
[345] Plutar., Adv. Stoïc., p. 1075.
[346] Cicer., De Fato, c. 10; Lucret., l. ii., v. 216, 251, 284.
[347] Cicer., De Fato, c. 9 et 17; Diogenian., Apud.; Euseb., Præp. Evan., l. vi., c. 8.
[348] Cicer., De Natur. Deor., l. iii., c. 38 et 39.
[349] Aul. Gell., l. vi., c. 1.
[350] Plutar., Adv. Stoïc.
[351] The name given to the sect of the Pharisees signifies, in general, that which is enlightened, illumined, glorified, illustrious. It is derived from the root אור (aor), the light, governed by the article פה (phe), which expresses the emphasis; thence פאר (phær), an aureola, a tiara, and פרתמים (pharethmim), men illustrious, sublime. The name given to the sect of the Sadducees is derived from the word שד (shad) which, expressing all diffusion, all propagation, is applied to productive nature in general, and in particular to a mammal, its symbol among the Egyptians; it signifies properly the Physicists, or the Naturalists.
[352] The original name of the Book of Moses is ספר (sepher); the name of the Bible, that we attribute to it, is derived from the Greek Βίβλος, adopted by the so-called translators of the Septuagint.
[353] Joseph., Antiq., l. xii., c. 22; l. xiii., c. 9 et 23; l. xvii., c. 3; Budd, Introd. ad Phil. Hebr.; Basnage, Histoire des Juifs, t. i.