The first part of my book deals chiefly with the Russian Army, with which my life has been closely linked up. Political, social and economic questions are discussed only in so far as I have found it necessary to describe their influence upon the course of events.

In 1917 the Army played a decisive part in the fate of Russia. Its participation in the progress of the Revolution, its life, degradation and collapse should serve as a great warning and a lesson to the new builders of Russian life. This applies not only to the struggle against the present tyrants. When Bolshevism is defeated, the Russian people will have to undertake the tremendous task of reviving its moral and material forces, as well as that of preserving its sovereign existence. Never in history has this task been as arduous as it is now, because there are many outside Russia’s borders waiting eagerly for her end. They are waiting in vain. The Russian people will rise in strength and wisdom from the deathbed of blood, horror and poverty, moral and physical.


[The Russian Turmoil]

[CHAPTER I.]
The Foundations of the Old Power: Faith, the Czar and the Mother Country.

The inevitable historical process which culminated in the Revolution of March, 1917, has resulted in the collapse of the Russian State. Philosophers, historians and sociologists, in studying the course of Russian life, may have foreseen the impending catastrophe. But nobody could foresee that the people, rising like a tidal wave, would so rapidly and so easily sweep away all the foundations of their existence: the Supreme Power and the Governing classes which disappeared without a struggle; the intelligencia, gifted but weak, isolated and lacking will-power, which at first, in the midst of a deadly struggle, had only words as a weapon, later submissively bent their necks under the knife of the victors; and last, but not least, an army of ten million, powerful and imbued with historic traditions. That army was destroyed in three or four months.

This last event—the collapse of the army—was not, however, quite unexpected, as the epilogue of the Manchurian war and the subsequent events in Moscow, Kronstadt and Sevastopol were a terrible warning. At the end of November, 1905, I lived for a fortnight in Harbin, and travelled on the Siberian Railway for thirty-one days in December, 1907, through a series of “republics” from Harbin to Petrograd. I thus gained a clear indication of what might be expected from a licentious mob of soldiers utterly devoid of restraining principles. All the meetings, resolutions, soviets—in a word, all the manifestations of a mutiny of the military—were repeated in 1917 with photographic accuracy, but with greater impetus and on a much larger scale.

It should be noted that the possibility of such a rapid psychological transformation was not characteristic of the Russian Army alone. There can be no doubt that war-weariness after three years of bloodshed played an important part in these events, as the armies of the whole world were affected by it and were rendered more accessible to the disintegrating influences of extreme Socialist doctrines. In the autumn of 1918 the German Army Corps that occupied the region of the Don and Little Russia were demoralised in one week, and they repeated to a certain extent the process which we had already lived through of meetings, soviets, committees, of doing away with Commanding Officers, and in some units of the sale of military stores, horses and arms. It was not till then that the Germans understood the tragedy of the Russian officers. More than once our volunteers saw the German officers, formerly so haughty and so frigid, weeping bitterly over their degradation.

“You have done the same to us; you have done it with your own hands,” we said.