She puts on her jacket with her rush. Inevitably, two or three hair-pins fall out of her careless hair on to the floor. It's too much bother to tidy her hair now; besides she is in a hurry. She pushes the straggling strands of hair untidily under her hat and goes away.
As soon as I come into the dining-room, my wife asks:
"Was that Katy with you just now? Why didn't she come to see us. It really is extraordinary...."
"Mamma!" says Liza reproachfully, "If she doesn't want to come, that's her affair. There's no need for us to go on our knees."
"Very well; but it's insulting. To sit in the study for three hours, without thinking of us. But she can do as she likes."
Varya and Liza both hate Katy. This hatred is unintelligible to me; probably you have to be a woman to understand it. I'll bet my life on it that you'll hardly find a single one among the hundred and fifty young men I see almost every day in my audience, or the hundred old ones I happen to meet every week, who would be able to understand why women hate and abhor Katy's past, her being pregnant and unmarried and her illegitimate child. Yet at the same time I cannot bring to mind a single woman or girl of my acquaintance who would not cherish such feelings, either consciously or instinctively. And it's not because women are purer and more virtuous than men. If virtue and purity are not free from evil feeling, there's precious little difference between them and vice. I explain it simply by the backward state of women's development. The sorrowful sense of compassion and the torment of conscience, which the modern man experiences when he sees distress have much more to tell me about culture and moral development than have hatred and repulsion. The modern woman is as lachrymose and as coarse in heart as she was in the middle ages. And in my opinion those who advise her to be educated like a man have wisdom on their side.
But still my wife does not like Katy, because she was an actress, and for her ingratitude, her pride, her extravagances, and all the innumerable vices one woman can always discover in another.
Besides myself and my family we have two or three of my daughter's girl friends to dinner and Alexander Adolphovich Gnekker, Liza's admirer and suitor. He is a fair young man, not more than thirty years old, of middle height, very fat, broad shouldered, with reddish hair round his ears and a little stained moustache, which give his smooth chubby face the look of a doll's. He wears a very short jacket, a fancy waistcoat, large-striped trousers, very full on the hip and very narrow in the leg, and brown boots without heels. His eyes stick out like a lobster's, his tie is like a lobster's tail, and I can't help thinking even that the smell of lobster soup clings about the whole of this young man. He visits us every day; but no one in the family knows where he comes from, where he was educated, or how he lives. He cannot play or sing, but he has a certain connection with music as well as singing, for he is agent for somebody's pianos, and is often at the Academy. He knows all the celebrities, and he manages concerts. He gives his opinion on music with great authority and I have noticed that everybody hastens to agree with him.
Rich men always have parasites about them. So do the sciences and the arts. It seems that there is no science or art in existence, which is free from such "foreign bodies" as this Mr. Gnekker. I am not a musician and perhaps I am mistaken about Gnekker, besides I don't know him very well. But I can't help suspecting the authority and dignity with which he stands beside the piano and listens when anyone is singing or playing.
You may be a gentleman and a privy councillor a hundred times over; but if you have a daughter you can't be guaranteed against the pettinesses that are so often brought into your house and into your own humour, by courtings, engagements, and weddings. For instance, I cannot reconcile myself to my wife's solemn expression every time Gnekker comes to our house, nor to those bottles of Château Lafitte, port, and sherry which are put on the table only for him, to convince him beyond doubt of the generous luxury in which we live. Nor can I stomach the staccato laughter which Liza learned at the Academy, and her way of screwing up her eyes, when men are about the house. Above all, I can't understand why it is that such a creature should come to me every day and have dinner with me—a creature perfectly foreign to my habits, my science, and the whole tenour of my life, a creature absolutely unlike the men I love. My wife and the servants whisper mysteriously that that is "the bridegroom," but still I can't understand why he's there. It disturbs my mind just as much as if a Zulu were put next to me at table. Besides, it seems strange to me that my daughter whom I used to think of as a baby should be in love with that necktie, those eyes, those chubby cheeks.