Vera Semyonovna made no answer. She got up from the table, moved languidly to the sofa and lay down.
“I don’t know, I know nothing about it,” she said musingly. “You are probably right, but it seems to me, I feel somehow, that there’s something false in our resistance to evil, as though there were something concealed or unsaid. God knows, perhaps our methods of resisting evil belong to the category of prejudices which have become so deeply rooted in us, that we are incapable of parting with them, and therefore cannot form a correct judgment of them.”
“How do you mean?”
“I don’t know how to explain to you. Perhaps man is mistaken in thinking that he is obliged to resist evil and has a right to do so, just as he is mistaken in thinking, for instance, that the heart looks like an ace of hearts. It is very possible in resisting evil we ought not to use force, but to use what is the very opposite of force—if you, for instance, don’t want this picture stolen from you, you ought to give it away rather than lock it up. . . .”
“That’s clever, very clever! If I want to marry a rich, vulgar woman, she ought to prevent me from such a shabby action by hastening to make me an offer herself!”
The brother and sister talked till midnight without understanding each other. If any outsider had overheard them he would hardly have been able to make out what either of them was driving at.
They usually spent the evening at home. There were no friends’ houses to which they could go, and they felt no need for friends; they only went to the theatre when there was a new play—such was the custom in literary circles—they did not go to concerts, for they did not care for music.
“You may think what you like,” Vera Semyonovna began again the next day, “but for me the question is to a great extent settled. I am firmly convinced that I have no grounds for resisting evil directed against me personally. If they want to kill me, let them. My defending myself will not make the murderer better. All I have now to decide is the second half of the question: how I ought to behave to evil directed against my neighbours?”
“Vera, mind you don’t become rabid!” said Vladimir Semyonitch, laughing. “I see non-resistance is becoming your idée fixe!”
He wanted to turn off these tedious conversations with a jest, but somehow it was beyond a jest; his smile was artificial and sour. His sister gave up sitting beside his table and gazing reverently at his writing hand, and he felt every evening that behind him on the sofa lay a person who did not agree with him. And his back grew stiff and numb, and there was a chill in his soul. An author’s vanity is vindictive, implacable, incapable of forgiveness, and his sister was the first and only person who had laid bare and disturbed that uneasy feeling, which is like a big box of crockery, easy to unpack but impossible to pack up again as it was before.