Besides my desire to serve your Grace, I am moved to leave this brief relation for you, by the fact that if, perchance, God should dispose of my life, or other events should cause me or the relation that I carry to disappear, the truth may be learned from this one, which may prove a matter of great service to God and to the king our sovereign. [82] Will your Grace look favorably upon my great desire to serve you, of which I shall give a better proof, if God permit me to return to this port. Will your Grace also pardon my brevity, since the fault lies in the short time at my present disposal. Moreover, since no man knows what time may bring, I beg your Grace to keep the matter secret, for on considering it well, it seems only right that nothing be said about the first islands until his Majesty be informed and order what is convenient to his service, for, as the islands occupy a position midway between Peru, Nueva Españia, and this land, the English, on learning of them, might settle them and do much mischief in this sea. Your Grace, I consider myself as the faithful servant of your Grace. May God our Lord preserve you for many years in great joy and increasing prosperity, etc. Your Grace's servant, PEDRO FERNANDEZ DE QUIROS To Doctor Antonio de Morga, lieutenant-governor of his Majesty in the Filipinas.
When Governor Don Francisco Tello entered upon his office, in the year ninety-six, he found the "San Geronymo," the ship in which Don Fernando de Castro and his wife Doña Ysabel Barreto were returning to Nueva España, preparing for the voyage in the port of Cabite. He also found there the galleon "San Felipe" laden with Filipinas goods, preparing to make its voyage to Nueva España. As soon as Governor Don Francisco Tello entered upon his administration, both ships were despatched and set sail. Although the "San Geronymo" sailed last, it made the voyage, reaching Nueva Españia at the end of the said year of ninety-six. The vessel "San Felipe," which was a large ship and heavily laden with merchandise and passengers, and whose commander and general was Don Mathia de Landecho, encountered many storms on the voyage, so that at one time it became necessary to throw considerable cargo overboard, and they lost their rudder while in thirty-seven degrees of latitude, six hundred leguas from the Filipinas, and a hundred and fifty from Xapon. Seeing themselves unable to continue their voyage, it was decided to put back to the Filipinas. They set about this and changed their course, but experienced even greater difficulties and trials. Many times they gave themselves up as lost, for the seas ran high, and as the vessel had no rudder, the rigging and few sails were carried away, and blown into shreds. They could not hold the vessel to its course, and it worked so often to windward that they were in great danger of foundering, and lost all hope of reaching the Filipinas. Xapon was the nearest place, but not sufficiently near to enable them to reach it or to venture near its coast which is very wild, and unknown to them even by sight; and even should they have the good fortune to reach it, they did not know how the Japanese would receive them. At this juncture arose confusion and a diversity of opinion among the men aboard. Some said that they should not abandon the course to Manila, in spite of the great peril and discomfort that they were experiencing. Others said that it would be a rash act to do so, and that, since Xapon was much nearer, they should make for it, and look for the port of Nangasaqui, between which and the Filipinas trade was carried on. There they would be well received and would find means to repair their ships, and of resuming the voyage thence. This opinion prevailed, for some religious in the ship adopted it, and the rest coincided with them, on the assurance of the pilots that they would quickly take the ship to Xapon. Accordingly they altered their course for that country, and after six days sighted the coast and country of Xapon, at a province called Toça; [83] and although they tried by day to reach the land, at night, when they lowered the sails, the tide carried them away from it. Many funeas [84] came to the ship from a port called Hurando, and the Spaniards, persuaded by the king of that province, who assured them of harbor, tackle, and repairs, entered the port, after having sounded and examined the entrance, and whether the water was deep enough. The Japanese, who were faithless, and did this with evil intent, towed the ship into the port, leading and guiding it onto a shoal, where, for lack of water, it touched and grounded. Therefore the Spaniards were obliged to unload the ship and take all the cargo ashore close to the town, to a stockade which was given them for that purpose. For the time being the Japanese gave the Spaniards a good reception, but as to repairing the ship and leaving port again, the latter were given to understand that it could not be done without permission and license from Taicosama, the sovereign of Japon, who was at his court in Miaco, one hundred leguas from that port. General Don Matia de Landecho and his companions, in order to lose no time, resolved to send their ambassadors to court with a valuable gift from the ship's cargo for Taicosama, to beg him to order their departure. They sent on this mission Christoval de Mercado, three other Spaniards, Fray Juan Pobre, of the Franciscan order, and Fray Juan Tamayo, of the Augustinian order, who were aboard the vessel. They were to confer concerning this affair with Taico in Miaco, and were to avail themselves of the Franciscan fathers who were in Miaco. The latter had gone as ambassadors from the Filipinas to settle matters between Xapon and Manila, and were residing at court in a permanent house and hospital, with Taico's sufferance. There they were making a few converts, although with considerable opposition from the religious of the Society of Jesus established in the same kingdom. The latter asserted other religious to be forbidden by apostolic briefs and royal decrees to undertake or engage in the conversion of Japon. The king of Hurando, although to all appearances friendly and kind to the Spaniards in his port, took great care to keep them and their merchandise secure. He immediately sent word to court that that ship of foreigners called Nambajies [85] had been wrecked there, and that the Spaniards had brought great riches. This kindled Taicosama's greed, who, in order to get possession of them, sent Ximonojo, one of his favorites and a member of his council, to Hurando. Ximonojo, upon his arrival, took possession of all the merchandise, and imprisoned the Spaniards within a well-guarded palisade, after having forced them to give up all their possessions and what they had hid, under pain of death. Having exercised great rigor therein, he returned to court, after granting permission to the general and others of his suite to go to Miaco. The ambassadors who had been sent before to Miaco with the present, were unable to see Taico, although the present was accepted; nor did they succeed in making any profitable arrangement, although father Fray Pedro Baptista, superior of the Franciscan religious residing there, employed many methods for the purpose of remedying the grievance of the Spaniards. These attempts only served to intensify the evil; for the favorites, who were infidels and hated the religious for making converts at court, on seeing Taico so bent upon the riches of the ship and so unwilling to listen to any restitution, not only did not ask him to do so, but in order to make the matter easier, and taking advantage of the occasion, set Taicosama against the Spaniards; telling him that the religious and the men from the ship were all subjects of one sovereign, and conquerors of others' kingdoms. They said that the Spaniards did this by first sending their religious to the kingdoms, and then entered after with their arms, and that they would do this with Xapon. They were aided in this purpose by the fact that when the favorite, who went to seize the property of the ship, was in Hurando, its pilot, Francisco de Sanda, had shown him the sea-chart in which could be seen all the countries which had been discovered, and España and the other kingdoms possessed by his Majesty, among which were Piru and Nueva España. When the favorite asked how those distant kingdoms had been gained, the pilot replied that the religious had entered first and preached their religion, and then the soldiers had followed and subdued them. It is true that the said pilot imprudently gave those reasons, which Ximonojo noted well and kept in mind, in order to relate them to Taicosama whenever a suitable opportunity should present itself, which he now did.
All this, together with the persistency with which the religious begged Taico to restore the merchandise to the Spaniards, resulted in angering him thoroughly, and like the barbarous and so avaricious tyrant that he was, he gave orders to crucify them all and all the religious who preached the religion of Namban [86] in his kingdoms. Five religious who were in the house at Miaco were immediately seized, together with another from the "San Felipe" who had joined them, and all the Japanese preachers and teachers. [87] It was also understood that the persecution would extend to the other orders and Christians in Japon, whereupon all received great fear and confusion. But later Taico's wrath was moderated, for, allowing himself to be entreated, he declared that only the religious who had been found in the house at Miaco, and their companions, the Japanese preachers and teachers, who were arrested, would be crucified; and that all the others, together with the Spaniards of the ship, would be allowed to return to Manila. Fonzanbrandono, brother of Taracabadono, governor of Nangasaqui, was entrusted with the execution of the order. He placed all those who were taken from the house of the Franciscan religious at Miaco on ox-carts, under a strong guard; namely, Fray Pedro Baptista, Fray Martin de Aguirre, Fray Felipe de las Casas, Fray Gonçalo, Fray Francisco Blanco, Fray Francisco de San Miguel, and twenty-six [sic] Japanese preachers and teachers with two boys who were in the service of the religious. Their right ears were cut off, and they were paraded through the streets of Miaco and through those of the cities of Fugimen, Usaca, and Sacai, [88] to the great grief and sorrow of all Christians who saw their sufferings. The sentence and cause of their martyrdom was written on a tablet in Chinese characters, which was carried hanging on a spear; and read as follows.
Sentence of the Combaco, [89] lord of Xapon, against the discalced religious and their teachers, whom he has ordered to be martyred in Nangasaqui.
Inasmuch as these men came from the Luzones, from the island of Manila, in the capacity of ambassadors, and were allowed to remain in the city of Miaco, preaching the Christian religion, which in former years I have strictly forbidden: I order that they be executed together with the Japanese who embraced their religion. Therefore these twenty-four [sic] men will be crucified in the city of Nangasaqui. And whereas I again forbid the teaching of this religion henceforward: let all understand this. I command that this decree be carried out; and should any person dare to violate this order, he shall be punished together with his whole family. Given on the first of Echo, and second of the moon. [90]
Thus these holy men were taken to Nangasaqui. There, on a hill sown with wheat, in sight of the town and port, and near a house and hospital called San Lazaro, established in Nangasaqui by the said religious on their first coming from the Filipinas, before going up to the capital, they were all crucified in a row. The religious were placed in the middle and the others on either side upon high crosses, with iron staples at their throats, hands, and feet, and with long, sharp iron lances thrust up from below and crosswise through their sides. [91] Thus did they render their souls to their Creator for whom they died with great resolution, on the fifth of February, day of St. Agueda, of the year one thousand five hundred and ninety-seven. They left behind in that ploughed field, and through it in all that kingdom, a great quantity of seed sown, which they watered with their blood, and from which we hope to gather abundant fruit of a numerous conversion to our holy Catholic faith. Before these holy men were crucified, they wrote a letter to Doctor Antonio de Morga, in Manila, by the hand of Fray Martin de Aguirre, which reads word for word as follows.
To Doctor Morga, lieutenant-governor of Manila, whom may God protect, etc., Manila.
Farewell, Doctor! farewell! Our Lord, not regarding my sins, has, in His mercy, been pleased to make me one of a band of twenty-four [sic] servants of God, who are about to die for love of Him. Six of us are friars of St. Francis, and eighteen are native Japanese. With hopes that many more will follow in the same path, may your Grace receive the last farewell and the last embraces of all this company, for we all acknowledge the support which you have manifested toward the affairs of this conversion. And now, in taking leave, we beg of you—and I especially—to make the protection of this field of Christendom the object of your special care. Since you are a father, and look with favor upon all things which may concern the mission of the religious in this conversion, so may your Grace find one who will protect and intercede for you before God in time of need. Farewell sir! Will your Grace give my last adieu to Doña Juana. May our Lord preserve, etc. From the road to execution, January twenty-eight, one thousand five hundred and ninety-seven.
This king's greed has been much whetted by what he stole from the "San Felipe." It is said that next year he will go to Luzon, and that he does not go this year because of being busy with the Coreans. In order to gain his end, he intends to take the islands of Lequios [92] and Hermosa, throw forces from them into Cagayan, and thence to fall upon Manila, if God does not first put a stop to his advance. Your Graces will attend to what is fitting and necessary. [93]