History of the Philippine Islands

by Antonio de Morga

In the month of March of this year six hundred and three, there entered Manila Bay a ship from Great China, in which the sentinels reported that three great mandarins were coming, with their insignia as such, on business in the service of their king. The governor gave them permission to leave their ship and enter the city with their suites. In very curious chairs of ivory and fine gilded woods, borne on the shoulders of men, they went straight to the royal houses of the Audiencia, where the governor was awaiting them, with a large suite of captains and soldiers throughout the house and through the streets where they passed. When they had reached the doors of the royal houses they alighted from their chairs and entered on foot, leaving in the street the banners, plumes, lances and other very showy insignia which they brought with them. The mandarins went into a large, finely-decorated hall, where the governor received them standing, they making many bows and compliments to him after their fashion, and he replying to them after his. They told him through the interpreters that their king had sent them, with a Chinaman whom they had with them in chains, to see with their own eyes an island of gold, called Cabit, which he had told their king was near Manila, and belonged to no one. [162] They said that this man had asked for a quantity of ships, which he said he would bring back laden with gold, and if it were not so that they could punish him with his life. So they had come to ascertain and tell their king what there was in the matter. The governor replied briefly, saying only that they were welcome, and appointed them quarters in two houses within the city which had been prepared for them, in which they and their men could lodge. He said that the business would be discussed afterwards. Thereupon they left the royal houses again, and at the doors mounted in their chairs on the shoulders of their servants, who were dressed in red, and were carried to their lodgings, where the governor ordered them to be supplied fully with whatever they needed during the days of their stay.

The coming of these mandarins seemed suspicious, and their purpose to be different from what they said, because it seemed a fiction for people, of so much understanding as the Chinese, to say that their king was sending them on this business. Among the Chinese themselves who came to Manila at the same time in eight merchant ships, and among those who lived in the city, it was said that these mandarins were coming to see the land and study its nature, because the king of China wished to break relations with the Spaniards and send a large fleet, before the end of the year, with one hundred thousand men to take the country.

The governor and the Audiencia thought that they ought to be very careful in guarding the city, and that these mandarins should be well treated, but that they should not go out of the city nor be allowed to administer justice, as they were beginning to do among the Sangleys, at which the mandarins were somewhat angry. He asked them to treat of their business, and then to return to China quickly, and he warned the Spaniards not to show that they understood or were suspicious of anything other than what the mandarins had said. The mandarins had another interview with the governor, and he told them more clearly, making some joke of their coming, that he was astonished that their king should have believed what that Chinaman whom they had with them had said, and even if it were true that there was so much gold in the Filipinas, that the Spaniards would not allow it to be carried away, since the country belonged to his Majesty. The mandarins said that they understood very well what the governor had communicated to them, but that their king had ordered them to come and that they must needs obey and bring him a reply, and that when they had performed their duty, that was all, and they would return. The governor, to cut short the business, sent the mandarins, with their servants and the prisoner, to Cabit, which is the port, two leguas from the city. There they were received with a great artillery salute, which was fired suddenly as they landed, at which they were very frightened and fearful. When they had landed, they asked the prisoner if that was the island of which he had spoken to the king, and he replied that it was. They asked him where the gold was, and he replied that everything there was gold and that he would make his statement good with the king. They asked him other questions and he always replied the same thing. Everything was written down in the presence of some Spanish captains who were there with some confidential interpreters. The mandarins ordered a basketful of earth to be taken from the ground, to take to the king of China, and then, having eaten and rested, they returned to Manila the same day, with the prisoner. The interpreters said that the prisoner, when hard pressed by the mandarins to make suitable answers to their questions, had said that what he had meant to tell the king of China was that there was much gold and wealth in the hands of the natives and Spaniards of Manila, and that if they gave him a fleet with men, he offered, as a man who had been in Luzon and knew the country, to capture it and bring the ships back laden with gold and riches. This, together with what some Chinamen had said at the beginning, seemed very much to have more meaning than the mandarins had implied, especially to Don Fray Miguel de Benavides, archbishop-elect of Manila, who knew the language. Thereupon the archbishop and other religious warned the governor and the city, publicly and privately, to look to its defense, because they felt sure of the coming of the Chinese fleet against it shortly. Then the governor dismissed the mandarins and embarked them on their ship, with their prisoner, after giving them some pieces of silver and other things with which they were pleased. Although, in the opinion of the majority of those in the city, it seemed that it was beyond all reason that the Chinese should attack the country, the governor began covertly to prepare ships and other things suitable for defense, and made haste to complete extensive repairs which he had begun to make on the fort of Sanctiago at the point of the river, and for the defense of the fort he built on the inside a wall of great strength, with its wings, facing toward the parade ground.

At the end of April of this year six hundred and three, on the eve of Sts. Philip and James [Santiago] a fire started in a little field house [casilla de zacate] used by some Indians and negroes of the native hospital in the city, at three o'clock in the afternoon, and passed to other houses so quickly, with the force of the rather fresh wind, that it could not be stopped, and burned houses of wood and stone, even the monastery of St. Dominic—house and church—the royal hospital for the Spaniards, and the royal warehouses, without leaving a building standing among them. Fourteen people died in the fire, Spaniards, Indians, and negroes, and among them Licentiate Sanz, canon of the cathedral. In all two hundred and sixty houses were burned, with much property which was in them, and it was understood that the damage and loss amounted to more than one million [pesos].

After Ocuña Lacasamanà, the Moro Malay, with the help of the mandarins of Camboja who sided with him, and of the stepmother of King Prauncar, had killed and put an end to Bias Ruyz de Hernan Gonçales and Diego Belloso, and the Castilians, Portuguese, and Japanese on their side who were in the kingdom, his boldness went so far that he even killed the king himself, whereby the whole kingdom was divided into factions and suffered greater disturbances than it had ever known before. God permitted this for His just judgments, and because Prauncar did not deserve to enjoy the good fortune which he had had in being placed on his father's throne, since he lost it at the same time that he did his life. Nor did Bias Ruiz de Hernan Gonzales and Diego Belloso, and their companions, deserve the fruit and labor of their expeditions and victories, since they were converted into disastrous and cruel death at the time when they seemed most secure and certain, for perchance their pretensions and claims were not so well adjusted to the obligations of conscience as they ought to have been. But God did not wish the Moro Malay to remain unpunished.

When this Malay thought that he was going to get the better part of the kingdom of Camboja, because he had killed the Castilians and Portuguese, their captains, and the legitimate and natural king himself who favored them, he was more mistaken than he thought, because the disorders and uprisings in the provinces gave opportunity for some powerful mandarins in the kingdom, who held and maintained the saner course, to join, and avenge the death of King Prauncar by force of arms. So they turned against Ocuña Lacasamana and his Malays, and, meeting them in battle on different occasions, conquered and routed them, so that the Moro was forced to flee from Camboja, with the remaining remnant of his men, and pass to the kingdom of Champa, which bordered on it, with the purpose of disturbing it and making war on the usurper who held it, and of seizing it all, or as much as he could. This also did not turn out well for him, for, although he brought war into Champa, and all the disturbances which it brings, and caused the usurper and his men a great deal of trouble, at last he was routed and killed and came to pay wretchedly for his sins at the usurper's hands.

Seeing themselves rid of the Malay, but finding that the kingdom was still disturbed, as he had left it, and without a male descendant in the line of Prauncar Langara, who died in Laos, the mandarins of Camboja turned their eyes toward a brother of his whom the king of Sian had captured and taken with him in the war which he had made against Langara, and whom he held in the city of Odia, as they thought that he had the best right to the kingdom of Camboja, by legitimate succession, and that it would be more easily pacified in his presence. They sent an embassy to Sian, asking him to come to reign, and asking the king of Sian, who held him captive, to allow him to go. The king thought well of it, and, with certain provisions and conditions which he made with his prisoner, gave him his liberty and six thousand fighting men to serve and accompany him. With these he came immediately to Camboja and was readily received in Sistor and other provinces, and placed on the throne, and from those provinces he went on pacifying and reducing the more distant ones.

This new king of Camboja who, from being a captive of the king of Sian, came to the throne by such strange events and varying chances—for God held this good fortune in store for him, and holds still more of greater worth, if he can carry on what he has begun—caused search to be made for Joan Diaz, a Castilian soldier, who survived from the company of Blas Ruyz de Hernan Gonçales. He bade him go to Manila and, in his behalf, tell the governor that he was on the throne, and also what had happened in regard to the death of the Spaniards and of his nephew Prauncar, in which he [the new king] was in no wise to blame. He said that he recognized the friendship which they—Langara, his brother, and the latter's son—received from the Spaniards in the time of their troubles; that he himself was well disposed to continue this friendship and understanding; and he again asked the governor, if he were willing, to send him some religious and Castilians to reside at his court and to make Christians of those who wished to become so.

With this message and embassy, and many promises, Joan Diaz came to Manila, where he found Don Pedro de Acuña in the government, and treated of the matter with him. The governor thought it unwise to close the door to the preaching of the holy gospel in Camboja, which God had opened again in this way, and he agreed to do what the king asked. So, at the beginning of the year six hundred and three, he sent a frigate to Camboja, with four religious of the Order of St. Dominic with Fray Yñigo de Santa Maria, prior of Manila, at their head with five soldiers to accompany them, among them Joan Diaz himself. They were to give the king the reply to his message, in confirmation of the peace and friendship for which he asked, and, according to the circumstances which they found there, the religious were to stay in his court and advise what seemed best to them. This frigate reached Camboja after a ten days' voyage with favoring winds, and the religious and the soldiers in their company ascended the river to Chordemuco, where the king received them with great satisfaction. He immediately built them a church, and gave them rice for their support, and granted them liberty to preach and christianize. This seemed to the religious to be the work of Heaven, and a matter in which a great many workers could be employed. They sent immediate word of their good reception and condition to Manila in the same frigate, after asking permission of the king that it might return. The king granted it and gave them the necessary supplies for their voyage, and at the same time sent a servant of his with a present of ivory tusks, benzoin, and other curious things for the governor, with a letter thanking him for what he was doing and asking for more religious and Castilians. Fray Yñigo de Santa Maria [163] with a companion embarked on this frigate, in order to come to give a better report of what he had found, but he sickened and died on the voyage. His companion and those aboard the frigate reached Manila in May of six hundred and three and gave an account of events in Camboja.

At the end of the same month of May, there came to Manila two ships from Nueva España, in command of Don Diego de Camudio, with the regular reënforcements for the Philipinas. It brought news that Fray Diego de Soria, [164] of the Order of St. Dominic, bishop of Cagayan, was in Mexico, and was bringing the bulls and pallium to the archbishop-elect of Manila, and Fray Baltasar de Cobarrubias, [165] of the Order of St. Augustine, appointed bishop of Camarines by the death of Fray Francisco de Ortega. In the same ships came two auditors for the Audiencia of Manila, Licentiates Andres de Alcaraz, and Manuel de Madrid y Luna.