History of the Philippine Islands

by Antonio de Morga

Their customary method of trading was by bartering one thing for another, such as food, cloth, cattle, fowls, lands, houses, fields, slaves, fishing-grounds, and palm-trees (both nipa and wild). Sometimes a price intervened, which was paid in gold, as agreed upon, or in metal bells brought from China. These bells they regard as precious jewels; they resemble large pans and are very sonorous. [324] They play upon these at their feasts, and carry them to the war in their boats instead of drums and other instruments. There are often delays and terms for certain payments, and bondsmen who intervene and bind themselves, but always with very usurious and excessive profits and interests.

Crimes were punished by request of the aggrieved parties. Especially were thefts punished with greater severity, the robbers being enslaved or sometimes put to death. [325] The same was true of insulting words, especially when spoken to chiefs. They had among themselves many expressions and words which they regarded as the highest insult, when said to men and women. These were pardoned less willingly and with greater difficulty than was personal violence, such as wounding and assaulting. [326]

Concubinage, rape, and incest, were not regarded at all, unless committed by a timagua on the person of a woman chief. It was a quite ordinary practice for a married man to have lived a long time in concubinage with the sister of his wife. Even before having communication with his wife he could have had access for a long time to his mother-in-law, especially if the bride were very young, and until she were of sufficient age. This was done in sight of all the relatives.

Single men are called bagontaos, [327] and girls of marriageable age, dalagas. Both classes are people of little restraint, and from early childhood they have communication with one another, and mingle with facility and little secrecy, and without this being regarded among the natives as a cause for anger. Neither do the parents, brothers, or relatives, show any anger, especially if there is any material interest in it, and but little is sufficient with each and all.

As long as these natives lived in their paganism, it was not known that they had fallen into the abominable sin against nature. But after the Spaniards had entered their country, through communication with them—and still more, through that with the Sangleys, who have come from China, and are much given to that vice—it has been communicated to them somewhat, both to men and to women. In this matter it has been necessary to take action.

The natives of the islands of Pintados, especially the women, are very vicious and sensual. Their perverseness has discovered lascivious methods of communication between men and women; and there is one to which they are accustomed from their youth. The men skilfully make a hole in their virile member near its head, and insert therein a serpent's head, either of metal or ivory, and fasten it with a peg of the same material passed through the hole, so that it cannot become unfastened. With this device, they have communication with their wives, and are unable to withdraw until a long time after copulation. They are very fond of this and receive much pleasure from it, so that, although they shed a quantity of blood, and receive other harm, it is current among them. These devices are called sagras, and there are very few of them, because since they have become Christians, strenuous efforts are being made to do away with these, and not consent to their use; and consequently the practice has been checked in great part. [328]

Herbalists and witches are common among these natives, but are not punished or prohibited among them, so long as they do not cause any special harm. But seldom could that be ascertained or known.

There were also men whose business was to ravish and take away virginity from young girls. These girls were taken to such men, and the latter were paid for ravishing them, for the natives considered it a hindrance and impediment if the girls were virgins when they married.

In matters of religion, the natives proceeded more barbarously and with greater blindness than in all the rest. For besides being pagans, without any knowledge of the true God, they neither strove to discover Him by way of reason, nor had any fixed belief. The devil usually deceived them with a thousand errors and blindnesses. He appeared to them in various horrible and frightful forms, and as fierce animals, so that they feared him and trembled before him. They generally worshiped him, and made images of him in the said forms. These they kept in caves and private houses, where they offered them perfumes and odors, and food and fruit, calling them anitos. [329]

Others worshiped the sun and the moon, and made feasts and drunken revels at the conjunction of those bodies. Some worshiped a yellow-colored bird that dwells in their woods, called batala. They generally worship and adore the crocodiles when they see them, by kneeling down and clasping their hands, because of the harm that they receive from those reptiles; they believe that by so doing the crocodiles will become appeased and leave them. Their oaths, execrations, and promises are all as above mentioned, namely, "May buhayan eat thee, if thou dost not speak truth, or fulfil what thou hast promised," and similar things.