“They must be very unpriestly priests, badly baked priests, counterfeit priests. But what do the others say? Mark my words, sooner or later, the others will apply the torcibudella, the ‘entrail twister,’ to him.”
With this pleasing prophecy the Marchesa departed, followed by all the bare shoulders.
The middle-aged spinister and the Friends, glad to be rid of that contemptible, mundane bevy, assailed the Professor with questions. Must he really not tell where the modern Catacombs were? How many people met there? Women also? What were the subjects of his discourses? What did the monks of Sant’ Anselmo say? And was anything known concerning this man’s previous career? The Professor parried the questions as best he might, and simply repeated to them the words of one of the fathers at Sant’ Anselmo: “If there were a Benedetto for every parish in Rome, Rome would indeed become the Holy City.” But when—all the others having left—he found himself alone with Signora Albacina and the silent lady, who were waiting for their carriage, he intimated to the former—to whom he was bound by ties of friendship—that he would willingly tell more, but that he was embarrassed by the presence of a stranger, and he begged to be presented to her. Signora Albacina had forgotten to perform this ceremony. “Professor Guarnacci,” said she, “Signora Dessalle, a dear friend of mine.”
The “Catacombs” meant the very hall they were in at the present moment. At first the meetings had been held at the Selvas’ apartment, in Via Arenula. There were several reasons why that place had not seemed quite suitable. Guarnacci, becoming a disciple, had offered his own house. The meetings were held there twice a week. Among those who attended them were the Selvas, Signora Selva’s sister, a few priests, the Venetian lady who had just left, some young men—among these he might mention a certain Alberti, a favourite with the Master, who this evening had come and gone with him, and a Jew, whose name was Viterbo, and who was soon to become a Catholic; of him the Master expected great things. Besides these a journeyman printer, several artists, and even two members of Parliament came regularly. The object of these meetings was to acquaint such as are drawn to Christ, but who shrink from Catholicism, with what Catholicism really is, the vital and indestructible essence of the Catholic religion, and to show the purely human character of those different forms, which are what render it repugnant to many, but which are changeable, are changing, and will continue to change, through the elaboration of the inner, divine element, combined with the external influences, the influences of science and of the public conscience. Benedetto was very particular about granting admission to the meetings, for no one was more skilled than he in the delicate task of dealing with souls, respecting their purity, bringing himself down to the small ones, soaring with the high ones, and using with timid souls that careful language which instructs without troubling.
“The Marchesa,” continued the Professor, “says he must be an heresiarch, and the priests who follow him heretics. No, With Benedetto there is no danger of heresies or schisms. At the very last meeting he demonstrated that schisms and heresies, besides being blameworthy in themselves, are fatal to the Church, not only because they deprive her of souls, but because they deprive her of elements of progress as well; for if the innovators remained subject to the Church, their errors would perish, and that element of truth, that element of goodness, which—in a certain measure—is nearly always united to error would become vital in the body of the Church.”
Signora Albacina observed that all this was very beautiful, and if that was how matters really stood, certainly the Marchesa’s prophecy would not be fulfilled.
“The prophecy about the tordbudella, the ‘entrail twister?’ Ah no!” said the Professor, laughing. “Such things are not done now, and I do not believe they ever were done. It is all calumny! Only the Marchesa and certain others like her in Rome believe these things. A Roman priest, a priest, you understand, dared to warn Benedetto, to advise him to be cautious. But Benedetto let him see he must not speak to him of caution again. Therefore it will not be the torcibudella—no—but persecution it will be! Yes, indeed!—Those two Roman priests who were at Jenne have not been asleep. I did not wish to say so before, because the Marchesa is not the person to tell such things to, but there is much trouble brewing. Benedetto’s every step has been watched; Professor Mayda’s daughter-in-law has been made use of, through the confessional, to obtain information concerning his language, and they have found out about the meetings. The presence of Selva is enough to give them the character these people abhor, and as they are powerless against a layman, it seems they are trying to obtain the help of the civil law against Benedetto; they are appealing to the police and to the judges. You are surprised? But it is so. As yet nothing has been decided, nothing has been done, but they are plotting. We were informed of this by a foreign ecclesiastic, who chattered foolishly on a former occasion; but this time he has chattered to good purpose. Materials for a penal action are being prepared and invented.”
The silent lady shuddered, and opened her lips at last.
“How can that be possible?” she said.
“My dear lady,” said the Professor, “you little know of what some of these intransigenti, these non-concessionists in priestly robes, are capable. The secular non-concessionists are lambs compared to them. They are going to make use of an unfortunate accident which took place at Jenne. Now, however, we are greatly encouraged by a fresh incident, of which it would not be wise to speak to many, without discriminating, but which is most important.”